“If a man strikes his servant’s eye, or his maid’s eye, and destroys it, he shall let him go free for his eye’s sake.
If he strikes out his male servant’s tooth, or his female servant’s tooth, he shall let him go free for his tooth’s sake.
“If a bull gores a man or a woman to death, the bull shall surely be stoned, and its meat shall not be eaten; but the owner of the bull shall not be held responsible.
But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.
If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid on him.
Whether it has gored a son or has gored a daughter, according to this judgment it shall be done to him.
If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned.
“If a man opens a pit, or if a man digs a pit and doesn’t cover it, and a bull or a donkey falls into it,
the owner of the pit shall make it good. He shall give money to its owner, and the dead animal shall be his.
“If one man’s bull injures another’s, so that it dies, then they shall sell the live bull, and divide its price; and they shall also divide the dead animal.
Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull for bull, and the dead animal shall be his own.
“If a man steals an ox or a sheep, and kills it, or sells it; he shall pay five oxen for an ox, and four sheep for a sheep.
If the thief is found breaking in, and is struck so that he dies, there shall be no guilt of bloodshed for him.
If the sun has risen on him, guilt of bloodshed shall be for him; he shall make restitution. If he has nothing, then he shall be sold for his theft.
If the stolen property is found in his hand alive, whether it is ox, donkey, or sheep, he shall pay double.
“If a man causes a field or vineyard to be eaten, and lets his animal loose, and it grazes in another man’s field, he shall make restitution from the best of his own field, and from the best of his own vineyard.
“If fire breaks out, and catches in thorns so that the shocks of grain, or the standing grain, or the field are consumed; he who kindled the fire shall surely make restitution.
“If a man delivers to his neighbor money or stuff to keep, and it is stolen out of the man’s house; if the thief is found, he shall pay double.
If the thief isn’t found, then the master of the house shall come near to God, to find out if he hasn’t put his hand to his neighbor’s goods.
For every matter of trespass, whether it is for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, ‘This is mine,’ the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor.
“If a man delivers to his neighbor a donkey, an ox, a sheep, or any animal to keep, and it dies or is injured, or driven away, no man seeing it;
the oath of Yahweh shall be between them both, whether he hasn’t put his hand to his neighbor’s goods; and its owner shall accept it, and he shall not make restitution.
But if it is stolen from him, he shall make restitution to its owner.
If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn.
“If a man borrows anything of his neighbor’s, and it is injured, or dies, its owner not being with it, he shall surely make restitution.
If its owner is with it, he shall not make it good. If it is a leased thing, it came for its lease.
“If a man entices a virgin who isn’t pledged to be married, and lies with her, he shall surely pay a dowry for her to be his wife.
If her father utterly refuses to give her to him, he shall pay money according to the dowry of virgins.
“You shall not allow a sorceress to live.
“Whoever has sex with an animal shall surely be put to death.
“He who sacrifices to any god, except to Yahweh only, shall be utterly destroyed.
“You shall not wrong an alien or oppress him, for you were aliens in the land of Egypt.
“You shall not take advantage of any widow or fatherless child.
“If you lend money to any of my people with you who is poor, you shall not be to him as a creditor. You shall not charge him interest.
If you take your neighbor’s garment as collateral, you shall restore it to him before the sun goes down,
“You shall not blaspheme God, nor curse a ruler of your people.
“You shall not delay to offer from your harvest and from the outflow of your presses. “You shall give the firstborn of your sons to me.
You shall do likewise with your cattle and with your sheep. Seven days it shall be with its mother, then on the eighth day you shall give it to me.
“You shall be holy men to me, therefore you shall not eat any meat that is torn by animals in the field. You shall cast it to the dogs.
“You shall not follow a crowd to do evil. You shall not testify in court to side with a multitude to pervert justice.
You shall not favor a poor man in his cause.
“If you meet your enemy’s ox or his donkey going astray, you shall surely bring it back to him again.
If you see the donkey of him who hates you fallen down under his burden, don’t leave him, you shall surely help him with it.
“You shall not deny justice to your poor people in their lawsuits.
“Keep far from a false charge, and don’t kill the innocent and righteous: for I will not justify the wicked.
“You shall take no bribe, for a bribe blinds those who have sight and perverts the words of the righteous.
“You shall not oppress an alien, for you know the heart of an alien, since you were aliens in the land of Egypt.
“For six years you shall sow your land, and shall gather in its increase,
“Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may have rest, and the son of your servant, and the alien may be refreshed.
“Be careful to do all things that I have said to you; and don’t invoke the name of other gods or even let them be heard out of your mouth.
“You shall observe a feast to me three times a year.
You shall observe the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib (for in it you came out of Egypt), and no one shall appear before me empty.
Three times in the year all your males shall appear before the Lord Yahweh.
“You shall not offer the blood of my sacrifice with leavened bread. The fat of my feast shall not remain all night until the morning.
The first of the first fruits of your ground you shall bring into the house of Yahweh your God. “You shall not boil a young goat in its mother’s milk.
Pay attention to him, and listen to his voice. Don’t provoke him, for he will not pardon your disobedience, for my name is in him.
He said to Moses, “Come up to Yahweh, you, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship from a distance.
Moses alone shall come near to Yahweh, but they shall not come near. The people shall not go up with him.”
Moses came and told the people all Yahweh’s words, and all the ordinances; and all the people answered with one voice, and said, “All the words which Yahweh has spoken will we do.”
Moses wrote all Yahweh’s words, and rose up early in the morning, and built an altar under the mountain, and twelve pillars for the twelve tribes of Israel.
He took the book of the covenant and read it in the hearing of the people, and they said, “All that Yahweh has spoken will we do, and be obedient.”
Moses took the blood, and sprinkled it on the people, and said, “Look, this is the blood of the covenant, which Yahweh has made with you concerning all these words.”
He didn’t lay his hand on the nobles of the children of Israel. They saw God, and ate and drank.
Yahweh said to Moses, “Come up to me on the mountain, and stay here, and I will give you the stone tablets with the law and the commands that I have written, that you may teach them.”
He said to the elders, “Wait here for us, until we come again to you. Behold, Aaron and Hur are with you. Whoever is involved in a dispute can go to them.”
Moses entered into the middle of the cloud, and went up on the mountain; and Moses was on the mountain forty days and forty nights.
“They shall make an ark of acacia wood. Its length shall be two and a half cubits, its width a cubit and a half, and a cubit and a half its height.
You shall put the poles into the rings on the sides of the ark to carry the ark.
The poles shall be in the rings of the ark. They shall not be taken from it.
You shall put the testimony which I shall give you into the ark.
You shall make a mercy seat of pure gold. Two and a half cubits shall be its length, and a cubit and a half its width.
You shall make two cherubim of hammered gold. You shall make them at the two ends of the mercy seat.
You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony that I will give you.
There I will meet with you, and I will tell you from above the mercy seat, from between the two cherubim which are on the ark of the testimony, all that I command you for the children of Israel.
You shall make a rim of a hand width around it. You shall make a golden molding on its rim around it.
See that you make them after their pattern, which has been shown to you on the mountain.
You shall make the boards for the tabernacle, twenty boards for the south side southward.
For the second side of the tabernacle, on the north side, twenty boards,
For the far part of the tabernacle westward you shall make six boards.
You shall set up the tabernacle according to the way that it was shown to you on the mountain.
You shall hang up the veil under the clasps, and shall bring the ark of the testimony in there within the veil: and the veil shall separate the holy place from the most holy for you.
You shall put the mercy seat on the ark of the testimony in the most holy place.
You shall make it with hollow planks. They shall make it as it has been shown you on the mountain.
“You shall make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen one hundred cubits long for one side:
Likewise for the north side in length there shall be hangings one hundred cubits long, and its pillars twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver.
For the width of the court on the west side shall be hangings of fifty cubits; their pillars ten, and their sockets ten.
The width of the court on the east side eastward shall be fifty cubits.
The hangings for the one side of the gate shall be fifteen cubits; their pillars three, and their sockets three.
For the other side shall be hangings of fifteen cubits; their pillars three, and their sockets three.
In the Tent of Meeting, outside the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before Yahweh: it shall be a statute forever throughout their generations on the behalf of the children of Israel.
These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest’s office.
You shall take two onyx stones, and engrave on them the names of the children of Israel:
six of their names on the one stone, and the names of the six that remain on the other stone, in the order of their birth.
With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones, according to the names of the children of Israel: you shall make them to be enclosed in settings of gold.
You shall put the two stones on the shoulder straps of the ephod, to be stones of memorial for the children of Israel: and Aaron shall bear their names before Yahweh on his two shoulders for a memorial.
It shall be square and folded double; a span shall be its length of it, and a span its width.
The stones shall be according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, everyone according to his name, they shall be for the twelve tribes.
The other two ends of the two braided chains you shall put on the two settings, and put them on the shoulder straps of the ephod in its forepart.
You shall make two rings of gold, and you shall put them on the two ends of the breastplate, on its edge, which is toward the side of the ephod inward.
You shall make two rings of gold, and shall put them on the two shoulder straps of the ephod underneath, in its forepart, close by its coupling, above the skillfully woven band of the ephod.












