Exodus 28:26 describes a specific detail in the construction of the breastplate worn by the High Priest. Let's break down the verse to understand its meaning:
"You shall make two rings of gold...": This indicates that two rings made of gold are to be crafted. These rings are crucial for attaching the breastplate to the ephod.
"...and you shall put them on the two ends of the breastplate...": The golden rings are to be affixed to the two ends (likely the top corners) of the breastplate. This suggests the rings are positioned for the breastplate to be suspended or secured.
"...on its edge, which is toward the side of the ephod inward.": This specifies the location of the rings relative to the ephod (another part of the High Priest's garments) and the breastplate. The rings are to be attached to the edge of the breastplate that faces inwards toward the ephod when the breastplate is worn. This means the rings are not on the outer, visible edge of the breastplate but rather on the inner edge that would be close to the ephod.
In simpler terms:
Two gold rings need to be made and attached to the top two corners of the breastplate's edge. The specific edge is the one that will face the ephod when the High Priest is wearing both garments.
Purpose:
The rings, along with other chains and rings described in surrounding verses, were part of a system for attaching the breastplate securely to the ephod. This ensured that the breastplate, containing the Urim and Thummim (objects used for discerning God's will), would remain in place over the High Priest's heart as he ministered before God. The intricate system of rings and chains also symbolized the importance of the High Priest's role and the need for precision and order in the service of God.
Exodus 28:26 describes a specific detail in the construction of the breastplate worn by the High Priest. Let's break down the verse to understand its meaning:
"You shall make two rings of gold...": This indicates that two rings made of gold are to be crafted. These rings are crucial for attaching the breastplate to the ephod.
"...and you shall put them on the two ends of the breastplate...": The golden rings are to be affixed to the two ends (likely the top corners) of the breastplate. This suggests the rings are positioned for the breastplate to be suspended or secured.
"...on its edge, which is toward the side of the ephod inward.": This specifies the location of the rings relative to the ephod (another part of the High Priest's garments) and the breastplate. The rings are to be attached to the edge of the breastplate that faces inwards toward the ephod when the breastplate is worn. This means the rings are not on the outer, visible edge of the breastplate but rather on the inner edge that would be close to the ephod.
In simpler terms:
Two gold rings need to be made and attached to the top two corners of the breastplate's edge. The specific edge is the one that will face the ephod when the High Priest is wearing both garments.
Purpose:
The rings, along with other chains and rings described in surrounding verses, were part of a system for attaching the breastplate securely to the ephod. This ensured that the breastplate, containing the Urim and Thummim (objects used for discerning God's will), would remain in place over the High Priest's heart as he ministered before God. The intricate system of rings and chains also symbolized the importance of the High Priest's role and the need for precision and order in the service of God.