The man and his wife were both naked, and they were not ashamed.
Their eyes were opened, and they both knew that they were naked. They sewed fig leaves together, and made coverings for themselves.
The man said, “I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself.”
God said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”
Yahweh God made coats of animal skins for Adam and for his wife, and clothed them.
He drank of the wine and got drunk. He was uncovered within his tent.
Shem and Japheth took a garment, and laid it on both their shoulders, went in backwards, and covered the nakedness of their father. Their faces were backwards, and they didn’t see their father’s nakedness.
The servant brought out jewels of silver, and jewels of gold, and clothing, and gave them to Rebekah. He also gave precious things to her brother and her mother.
She said to the servant, “Who is the man who is walking in the field to meet us?” The servant said, “It is my master.” She took her veil, and covered herself.
The first came out red all over, like a hairy garment. They named him Esau.
Rebekah took the good clothes of Esau, her elder son, which were with her in the house, and put them on Jacob, her younger son.
She put the skins of the young goats on his hands, and on the smooth of his neck.
Isaac said to Jacob, “Please come near, that I may feel you, my son, whether you are really my son Esau or not.”
He came near, and kissed him. He smelled the smell of his clothing, and blessed him, and said, “Behold, the smell of my son is as the smell of a field which Yahweh has blessed.
Jacob vowed a vow, saying, “If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and clothing to put on,
She said to her father, “Don’t let my lord be angry that I can’t rise up before you; for I’m having my period.” He searched, but didn’t find the teraphim.
Then Jacob said to his household, and to all who were with him, “Put away the foreign gods that are among you, purify yourselves, change your garments.
Now Israel loved Joseph more than all his children, because he was the son of his old age, and he made him a coat of many colors.
When Joseph came to his brothers, they stripped Joseph of his coat, the coat of many colors that was on him;
Reuben returned to the pit; and saw that Joseph wasn’t in the pit; and he tore his clothes.
They took Joseph’s coat, and killed a male goat, and dipped the coat in the blood.
They took the coat of many colors, and they brought it to their father, and said, “We have found this. Examine it, now, whether it is your son’s coat or not.”
He recognized it, and said, “It is my son’s coat. An evil animal has devoured him. Joseph is without doubt torn in pieces.”
Jacob tore his clothes, and put sackcloth on his waist, and mourned for his son many days.
She took off her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she wasn’t given to him as a wife.
When Judah saw her, he thought that she was a prostitute, for she had covered her face.
She arose, and went away, and put off her veil from her, and put on the garments of her widowhood.
Judah said, “Let her keep it, lest we be shamed. Behold, I sent this young goat, and you haven’t found her.”
She caught him by his garment, saying, “Lie with me!” He left his garment in her hand, and ran outside.
When she saw that he had left his garment in her hand, and had run outside,
When he heard that I lifted up my voice and cried, he left his garment by me, and ran outside.”
She laid up his garment by her, until his master came home.
and as I lifted up my voice and cried, he left his garment by me, and ran outside.”
Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. He shaved himself, changed his clothing, and came in to Pharaoh.
Pharaoh took off his signet ring from his hand, and put it on Joseph’s hand, and arrayed him in robes of fine linen, and put a gold chain about his neck,
Then they hurried, and each man took his sack down to the ground, and each man opened his sack.
Then they tore their clothes, and each man loaded his donkey, and returned to the city.
He gave each one of them changes of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing.
Binding his foal to the vine, his donkey’s colt to the choice vine; he has washed his garments in wine, his robes in the blood of grapes.
But every woman shall ask of her neighbor, and of her who visits her house, jewels of silver, jewels of gold, and clothing; and you shall put them on your sons, and on your daughters. You shall plunder the Egyptians.”
Yahweh said furthermore to him, “Now put your hand inside your cloak.” He put his hand inside his cloak, and when he took it out, behold, his hand was leprous, as white as snow.
He said, “Put your hand inside your cloak again.” He put his hand inside his cloak again, and when he took it out of his cloak, behold, it had turned again as his other flesh.
This is how you shall eat it: with your belt on your waist, your shoes on your feet, and your staff in your hand; and you shall eat it in haste: it is Yahweh’s Passover.
The people took their dough before it was leavened, their kneading troughs being bound up in their clothes on their shoulders.
The children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and clothing.
Yahweh said to Moses, “Go to the people, and sanctify them today and tomorrow, and let them wash their garments,
Moses went down from the mountain to the people, and sanctified the people; and they washed their clothes.
You shall not go up by steps to my altar, that your nakedness may not be exposed to it.’
If he takes another wife to himself, he shall not diminish her food, her clothing, and her marital rights.
For every matter of trespass, whether it is for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, ‘This is mine,’ the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor.
If you take your neighbor’s garment as collateral, you shall restore it to him before the sun goes down,
for that is his only covering, it is his garment for his skin. What would he sleep in? It will happen, when he cries to me, that I will hear, for I am gracious.
blue, purple, scarlet, fine linen, goats’ hair,
rams’ skins dyed red, sea cow hides, acacia wood,
onyx stones, and stones to be set for the ephod and for the breastplate.
“Moreover you shall make the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim. The work of the skillful workman you shall make them.
The length of each curtain shall be twenty-eight cubits, and the width of each curtain four cubits: all the curtains shall have one measure.
Five curtains shall be coupled together to one another; and the other five curtains shall be coupled to one another.
You shall make loops of blue on the edge of the one curtain from the edge in the coupling; and likewise you shall make in the edge of the curtain that is outermost in the second coupling.
You shall make fifty loops in the one curtain, and you shall make fifty loops in the edge of the curtain that is in the second coupling. The loops shall be opposite one another.
“You shall make curtains of goats’ hair for a covering over the tabernacle. You shall make them eleven curtains.
The length of each curtain shall be thirty cubits, and the width of each curtain four cubits: the eleven curtains shall have one measure.
You shall couple five curtains by themselves, and six curtains by themselves, and shall double over the sixth curtain in the forefront of the tent.
You shall make fifty loops on the edge of the one curtain that is outermost in the coupling, and fifty loops on the edge of the curtain which is outermost in the second coupling.
You shall make fifty clasps of brass, and put the clasps into the loops, and couple the tent together, that it may be one.
The overhanging part that remains of the curtains of the tent, the half curtain that remains, shall hang over the back of the tabernacle.
The cubit on the one side, and the cubit on the other side, of that which remains in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.
You shall make a covering for the tent of rams’ skins dyed red, and a covering of sea cow hides above.
“You shall make a veil of blue, and purple, and scarlet, and fine twined linen, with cherubim. The work of the skillful workman shall it be made.
“You shall make a screen for the door of the Tent, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer.
“You shall make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen one hundred cubits long for one side:
The hangings for the one side of the gate shall be fifteen cubits; their pillars three, and their sockets three.
For the gate of the court shall be a screen of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer; their pillars four, and their sockets four.
You shall make holy garments for Aaron your brother, for glory and for beauty.
You shall speak to all who are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron’s garments to sanctify him, that he may minister to me in the priest’s office.
These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest’s office.
They shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.
“They shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skillful workman.
It shall have two shoulder straps joined to the two ends of it, that it may be joined together.
The skillfully woven band, which is on it, that is on him, shall be like its work and of the same piece; of gold, of blue, and purple, and scarlet, and fine twined linen.
You shall take two onyx stones, and engrave on them the names of the children of Israel:
You shall put the two stones on the shoulder straps of the ephod, to be stones of memorial for the children of Israel: and Aaron shall bear their names before Yahweh on his two shoulders for a memorial.
You shall make settings of gold,
and two chains of pure gold; you shall make them like cords of braided work: and you shall put the braided chains on the settings.
“You shall make a breastplate of judgment, the work of the skillful workman; like the work of the ephod you shall make it; of gold, of blue, and purple, and scarlet, and fine twined linen, you shall make it.
It shall be square and folded double; a span shall be its length of it, and a span its width.
You shall set in it settings of stones, four rows of stones: a row of ruby, topaz, and beryl shall be the first row;
and the second row a turquoise, a sapphire, and an emerald;
and the third row a jacinth, an agate, and an amethyst;
and the fourth row a chrysolite, an onyx, and a jasper: they shall be enclosed in gold in their settings.
The stones shall be according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, everyone according to his name, they shall be for the twelve tribes.
You shall make on the breastplate chains like cords, of braided work of pure gold.
You shall make on the breastplate two rings of gold, and shall put the two rings on the two ends of the breastplate.
You shall put the two braided chains of gold in the two rings at the ends of the breastplate.
The other two ends of the two braided chains you shall put on the two settings, and put them on the shoulder straps of the ephod in its forepart.
You shall make two rings of gold, and you shall put them on the two ends of the breastplate, on its edge, which is toward the side of the ephod inward.
You shall make two rings of gold, and shall put them on the two shoulder straps of the ephod underneath, in its forepart, close by its coupling, above the skillfully woven band of the ephod.
They shall bind the breastplate by its rings to the rings of the ephod with a lace of blue, that it may be on the skillfully woven band of the ephod, and that the breastplate may not swing out from the ephod.
Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the holy place, for a memorial before Yahweh continually.
You shall put in the breastplate of judgment the Urim and the Thummim; and they shall be on Aaron’s heart, when he goes in before Yahweh: and Aaron shall bear the judgment of the children of Israel on his heart before Yahweh continually.