9779 verses about Judgment

Moses stretched out his hand over the sea, and the sea returned to its strength when the morning appeared; and the Egyptians fled against it. Yahweh overthrew the Egyptians in the middle of the sea.

The waters returned, and covered the chariots and the horsemen, even all Pharaoh’s army that went in after them into the sea. There remained not so much as one of them.

Thus Yahweh saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead on the seashore.

Yahweh is a man of war. Yahweh is his name.

He has cast Pharaoh’s chariots and his army into the sea. His chosen captains are sunk in the Red Sea.

The deeps cover them. They went down into the depths like a stone.

Your right hand, Yahweh, is glorious in power. Your right hand, Yahweh, dashes the enemy in pieces.

In the greatness of your excellency, you overthrow those who rise up against you. You send out your wrath. It consumes them as stubble.

You blew with your wind. The sea covered them. They sank like lead in the mighty waters.

You stretched out your right hand. The earth swallowed them.

The peoples have heard. They tremble. Pangs have taken hold on the inhabitants of Philistia.

Then the chiefs of Edom were dismayed. Trembling takes hold of the mighty men of Moab. All the inhabitants of Canaan have melted away.

For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Yahweh brought back the waters of the sea on them; but the children of Israel walked on dry land in the middle of the sea.

Notwithstanding they didn’t listen to Moses, but some of them left of it until the morning, and it bred worms, and became foul: and Moses was angry with them.

Yahweh said to Moses, “How long do you refuse to keep my commandments and my laws?

Therefore the people quarreled with Moses, and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test Yahweh?”

Joshua defeated Amalek and his people with the edge of the sword.

He said, “Yah has sworn: ‘Yahweh will have war with Amalek from generation to generation.’”

Now I know that Yahweh is greater than all gods because of the thing in which they dealt arrogantly against them.”

When they have a matter, they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws.”

They judged the people at all times. They brought the hard causes to Moses, but every small matter they judged themselves.

You shall set bounds to the people all around, saying, ‘Be careful that you don’t go up onto the mountain, or touch its border. Whoever touches the mountain shall be surely put to death.

No hand shall touch him, but he shall surely be stoned or shot through; whether it is animal or man, he shall not live.’ When the trumpet sounds long, they shall come up to the mountain.”

On the third day, when it was morning, there were thunders and lightnings, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet; and all the people who were in the camp trembled.

All of Mount Sinai smoked, because Yahweh descended on it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly.

Yahweh said to Moses, “Go down, warn the people, lest they break through to Yahweh to gaze, and many of them perish.

Let the priests also, who come near to Yahweh, sanctify themselves, lest Yahweh break out on them.”

you shall not bow yourself down to them, nor serve them, for I, Yahweh your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me,

“You shall not take the name of Yahweh your God in vain, for Yahweh will not hold him guiltless who takes his name in vain.

“You shall not murder.

“One who strikes a man so that he dies shall surely be put to death,

but not if it is unintentional, but God allows it to happen: then I will appoint you a place where he shall flee.

If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die.

“Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.

“Anyone who curses his father or his mother shall surely be put to death.

“If a bull gores a man or a woman to death, the bull shall surely be stoned, and its meat shall not be eaten; but the owner of the bull shall not be held responsible.

But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.

Whether it has gored a son or has gored a daughter, according to this judgment it shall be done to him.

Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull for bull, and the dead animal shall be his own.

“If a man steals an ox or a sheep, and kills it, or sells it; he shall pay five oxen for an ox, and four sheep for a sheep.

If the thief is found breaking in, and is struck so that he dies, there shall be no guilt of bloodshed for him.

If the sun has risen on him, guilt of bloodshed shall be for him; he shall make restitution. If he has nothing, then he shall be sold for his theft.

“If fire breaks out, and catches in thorns so that the shocks of grain, or the standing grain, or the field are consumed; he who kindled the fire shall surely make restitution.

If the thief isn’t found, then the master of the house shall come near to God, to find out if he hasn’t put his hand to his neighbor’s goods.

For every matter of trespass, whether it is for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, ‘This is mine,’ the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor.

“You shall not allow a sorceress to live.

“Whoever has sex with an animal shall surely be put to death.

and my wrath will grow hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

“You shall not spread a false report. Don’t join your hand with the wicked to be a malicious witness.

“Keep far from a false charge, and don’t kill the innocent and righteous: for I will not justify the wicked.

Pay attention to him, and listen to his voice. Don’t provoke him, for he will not pardon your disobedience, for my name is in him.

But if you indeed listen to his voice, and do all that I speak, then I will be an enemy to your enemies, and an adversary to your adversaries.

“You shall make a breastplate of judgment, the work of the skillful workman; like the work of the ephod you shall make it; of gold, of blue, and purple, and scarlet, and fine twined linen, you shall make it.

Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the holy place, for a memorial before Yahweh continually.

You shall put in the breastplate of judgment the Urim and the Thummim; and they shall be on Aaron’s heart, when he goes in before Yahweh: and Aaron shall bear the judgment of the children of Israel on his heart before Yahweh continually.

“When you take a census of the children of Israel, according to those who are counted among them, then each man shall give a ransom for his soul to Yahweh, when you count them; that there be no plague among them when you count them.

Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, holy to Yahweh. Whoever does any work on the Sabbath day shall surely be put to death.

Yahweh spoke to Moses, “Go, get down; for your people, who you brought up out of the land of Egypt, have corrupted themselves!

They have turned away quickly out of the way which I commanded them. They have made themselves a molten calf, and have worshiped it, and have sacrificed to it, and said, ‘These are your gods, Israel, which brought you up out of the land of Egypt.’”

Yahweh said to Moses, “I have seen these people, and behold, they are a stiff-necked people.

Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation.”

Why should the Egyptians speak, saying, ‘He brought them out for evil, to kill them in the mountains, and to consume them from the surface of the earth?’ Turn from your fierce wrath, and repent of this evil against your people.

Yahweh repented of the evil which he said he would do to his people.

Moses turned, and went down from the mountain, with the two tablets of the testimony in his hand; tablets that were written on both their sides; on the one side and on the other they were written.

He took the calf which they had made, and burned it with fire, ground it to powder, and scattered it on the water, and made the children of Israel drink it.

Moses said to Aaron, “What did these people do to you, that you have brought a great sin on them?”

When Moses saw that the people had broken loose, (for Aaron had let them loose for a derision among their enemies),

then Moses stood in the gate of the camp, and said, “Whoever is on Yahweh’s side, come to me!” All the sons of Levi gathered themselves together to him.

He said to them, “Yahweh says, the God of Israel, ‘Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor.’”

The sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.

Moses returned to Yahweh, and said, “Oh, this people have sinned a great sin, and have made themselves gods of gold.

Yet now, if you will, forgive their sin—and if not, please blot me out of your book which you have written.”

Yahweh said to Moses, “Whoever has sinned against me, him will I blot out of my book.

Yahweh struck the people, because they made the calf, which Aaron made.

When the people heard this evil news, they mourned: and no one put on his jewelry.

Yahweh said to Moses, “Tell the children of Israel, ‘You are a stiff-necked people. If I were to go up among you for one moment, I would consume you. Therefore now take off your jewelry from you, that I may know what to do to you.’”

then I will take away my hand, and you will see my back; but my face shall not be seen.”

keeping loving kindness for thousands, forgiving iniquity and disobedience and sin; and who will by no means clear the guilty, visiting the iniquity of the fathers on the children, and on the children’s children, on the third and on the fourth generation.”

Observe that which I command you today. Behold, I drive out before you the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite.

a beka a head, that is, half a shekel, after the shekel of the sanctuary, for everyone who passed over to those who were counted, from twenty years old and upward, for six hundred three thousand five hundred fifty men.

He shall carry the bull outside the camp, and burn it as he burned the first bull. It is the sin offering for the assembly.

“‘If anyone sins, in that he hears the voice of adjuration, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.

or has found that which was lost, and dealt falsely therein, and swearing to a lie; in any of these things that a man does, sinning therein;

and the priest shall burn them on the altar for an offering made by fire to Yahweh: it is a trespass offering.

but the soul who eats of the meat of the sacrifice of peace offerings, that belongs to Yahweh, having his uncleanness on him, that soul shall be cut off from his people.

When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the meat of the sacrifice of peace offerings, which belong to Yahweh, that soul shall be cut off from his people.’”

The meat and the skin he burned with fire outside the camp.

Fire came out from before Yahweh, and consumed the burnt offering and the fat upon the altar. When all the people saw it, they shouted, and fell on their faces.

Nadab and Abihu, the sons of Aaron, each took his censer, and put fire in it, and laid incense on it, and offered strange fire before Yahweh, which he had not commanded them.

Fire came out from before Yahweh, and devoured them, and they died before Yahweh.

Then Moses said to Aaron, “This is what Yahweh spoke of, saying, ‘I will show myself holy to those who come near me, and before all the people I will be glorified.’” Aaron held his peace.

Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Draw near, carry your brothers from before the sanctuary out of the camp.”

So they came near, and carried them in their coats out of the camp, as Moses had said.

Moses said to Aaron, and to Eleazar and to Ithamar, his sons, “Don’t let the hair of your heads go loose, and don’t tear your clothes; so that you don’t die, and so that he not be angry with all the congregation; but let your brothers, the whole house of Israel, bewail the burning which Yahweh has kindled.

Every earthen vessel, into which any of them falls, all that is in it shall be unclean, and you shall break it.

and the priest shall examine the plague in the skin of the body: and if the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of leprosy; and the priest shall examine him, and pronounce him unclean.

The priest shall examine him on the seventh day, and, behold, if in his eyes the plague is arrested, and the plague hasn’t spread in the skin, then the priest shall isolate him for seven more days.

The priest shall examine him; and behold, if the scab has spread on the skin, then the priest shall pronounce him unclean. It is leprosy.

it is a chronic leprosy in the skin of his body, and the priest shall pronounce him unclean. He shall not isolate him, for he is already unclean.

The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean. It is leprosy.