5040 verses about Family

then you shall bring her home to your house. She shall shave her head and trim her nails.

She shall take off the clothing of her captivity, and shall remain in your house, and bewail her father and her mother a full month. After that you shall go in to her and be her husband, and she shall be your wife.

If a man has two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the firstborn son is hers who was hated;

then it shall be, in the day that he causes his sons to inherit that which he has, that he may not give the son of the beloved the rights of the firstborn before the son of the hated, who is the firstborn;

but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength. The right of the firstborn is his.

If a man has a stubborn and rebellious son, who will not obey the voice of his father or the voice of his mother, and though they chasten him, will not listen to them;

then his father and his mother shall take hold of him and bring him out to the elders of his city, and to the gate of his place.

They shall tell the elders of his city, “This our son is stubborn and rebellious. He will not obey our voice. He is a glutton and a drunkard.”

If your brother isn’t near to you, or if you don’t know him, then you shall bring it home to your house, and it shall be with you until your brother comes looking for it, and you shall restore it to him.

If you come across a bird’s nest on the way, in any tree or on the ground, with young ones or eggs, and the hen sitting on the young, or on the eggs, you shall not take the hen with the young.

You shall surely let the hen go, but the young you may take for yourself; that it may be well with you, and that you may prolong your days.

If any man takes a wife, and goes in to her, hates her,

accuses her of shameful things, and gives her a bad name, and says, “I took this woman, and when I came near to her, I didn’t find in her the tokens of virginity”;

then the young lady’s father and mother shall take and bring the tokens of the young lady’s virginity to the elders of the city in the gate.

The young lady’s father shall tell the elders, “I gave my daughter to this man as his wife, and he hates her.

Behold, he has accused her of shameful things, saying, ‘I didn’t find in your daughter the tokens of virginity;’ and yet these are the tokens of my daughter’s virginity.” They shall spread the cloth before the elders of the city.

They shall fine him one hundred shekels of silver, and give them to the father of the young lady, because he has given a bad name to a virgin of Israel. She shall be his wife. He may not put her away all his days.

But if this thing is true, that the tokens of virginity were not found in the young lady;

then they shall bring out the young lady to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done folly in Israel, to play the prostitute in her father’s house. So you shall remove the evil from among you.

If a man finds a lady who is a virgin, who is not pledged to be married, grabs her, and lies with her, and they are found;

then the man who lay with her shall give to the lady’s father fifty shekels of silver. She shall be his wife, because he has humbled her. He may not put her away all his days.

A man shall not take his father’s wife, and shall not uncover his father’s skirt.

A person born of a forbidden union shall not enter into Yahweh’s assembly; even to the tenth generation shall no one of his enter into Yahweh’s assembly.

You shall not abhor an Edomite; for he is your brother. You shall not abhor an Egyptian, because you lived as a foreigner in his land.

The children of the third generation who are born to them may enter into Yahweh’s assembly.

When a man takes a wife and marries her, then it shall be, if she finds no favor in his eyes, because he has found some unseemly thing in her, that he shall write her a bill of divorce, and put it in her hand, and send her out of his house.

When she has departed out of his house, she may go and be another man’s wife.

If the latter husband hates her, and write her a bill of divorce, and puts it in her hand, and sends her out of his house; or if the latter husband die, who took her to be his wife;

her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before Yahweh. You shall not cause the land to sin, which Yahweh your God gives you for an inheritance.

When a man takes a new wife, he shall not go out in the army, neither shall he be assigned any business. He shall be free at home one year, and shall cheer his wife whom he has taken.

The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers. Every man shall be put to death for his own sin.

If brothers dwell together, and one of them dies, and has no son, the wife of the dead shall not be married outside to a stranger. Her husband’s brother shall go in to her, and take her as his wife, and perform the duty of a husband’s brother to her.

It shall be that the firstborn whom she bears shall succeed in the name of his brother who is dead, that his name not be blotted out of Israel.

If the man doesn’t want to take his brother’s wife, then his brother’s wife shall go up to the gate to the elders, and say, “My husband’s brother refuses to raise up to his brother a name in Israel. He will not perform the duty of a husband’s brother to me.”

Then the elders of his city shall call him, and speak to him: and if he stands and says, “I don’t want to take her”;

then his brother’s wife shall come to him in the presence of the elders, and loose his shoe from off his foot, and spit in his face. She shall answer and say, “So shall it be done to the man who does not build up his brother’s house.”

His name shall be called in Israel, “The house of him who had his shoe removed.”

When men strive against each other, and the wife of one draws near to deliver her husband out of the hand of him who strikes him, and puts out her hand, and takes him by his private parts,

You shall answer and say before Yahweh your God, “My father was a Syrian ready to perish. He went down into Egypt, and lived there, few in number. There he became a great, mighty, and populous nation.

You shall rejoice in all the good which Yahweh your God has given to you, and to your house, you, and the Levite, and the foreigner who is among you.

‘Cursed is he who dishonors his father or his mother.’ All the people shall say, ‘Amen.’

‘Cursed is he who lies with his father’s wife, because he dishonors his father’s bed.’ All the people shall say, ‘Amen.’

‘Cursed is he who lies with his sister, his father’s daughter or his mother’s daughter.’ All the people shall say, ‘Amen.’

‘Cursed is he who lies with his mother-in-law.’ All the people shall say, ‘Amen.’

You shall be blessed in the fruit of your body, the fruit of your ground, the fruit of your animals, the increase of your livestock, and the young of your flock.

Yahweh will grant you abundant prosperity, in the fruit of your body, in the fruit of your livestock, and in the fruit of your ground, in the land which Yahweh swore to your fathers to give you.

The fruit of your body, the fruit of your ground, the increase of your livestock, and the young of your flock will be cursed.

You will betroth a wife, and another man shall lie with her. You will build a house, and you won’t dwell in it. You will plant a vineyard, and not use its fruit.

Your sons and your daughters will be given to another people. Your eyes will look, and fail with longing for them all day long. There will be no power in your hand.

You will father sons and daughters, but they will not be yours; for they will go into captivity.

They will be for a sign and for a wonder to you and to your offspring forever.

You will eat the fruit of your own body, the flesh of your sons and of your daughters, whom Yahweh your God has given you, in the siege and in the distress with which your enemies will distress you.

The man who is tender among you, and very delicate, his eye will be evil toward his brother, toward the wife whom he loves, and toward the remnant of his children whom he has remaining;

The tender and delicate woman among you, who would not venture to set the sole of her foot on the ground for delicateness and tenderness, her eye will be evil toward the husband that she loves, toward her son, toward her daughter,

your little ones, your wives, and the foreigners who are in the middle of your camps, from the one who cuts your wood to the one who draws your water;

that he may establish you today as his people, and that he may be your God, as he spoke to you, and as he swore to your fathers, to Abraham, to Isaac, and to Jacob.

but with those who stand here with us today before Yahweh our God, and also with those who are not here with us today

lest there should be among you man, woman, family, or tribe whose heart turns away today from Yahweh our God, to go to serve the gods of those nations; lest there should be among you a root that produces bitter poison;

Yahweh your God will bring you into the land which your fathers possessed, and you will possess it. He will do you good, and increase your numbers more than your fathers.

Yahweh your God will circumcise your heart, and the heart of your offspring, to love Yahweh your God with all your heart, and with all your soul, that you may live.

Yahweh your God will make you plenteous in all the work of your hand, in the fruit of your body, in the fruit of your livestock, and in the fruit of your ground, for good; for Yahweh will again rejoice over you for good, as he rejoiced over your fathers;

I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. Therefore choose life, that you may live, you and your descendants;

Assemble the people, the men and the women and the little ones, and the foreigners who are within your gates, that they may hear, and that they may learn, and fear Yahweh your God, and observe to do all the words of this law;

“Now therefore write this song for yourselves, and teach it to the children of Israel. Put it in their mouths, that this song may be a witness for me against the children of Israel.

It will happen, when many evils and troubles have come on them, that this song will testify before them as a witness; for it will not be forgotten out of the mouths of their descendants; for I know their ways and what they are doing today, before I have brought them into the land which I swore.”

Remember the days of old. Consider the years of many generations. Ask your father, and he will show you; your elders, and they will tell you.

When the Most High gave to the nations their inheritance, when he separated the children of men, he set the bounds of the peoples according to the number of the children of Israel.

As an eagle that stirs up her nest, that flutters over her young, he spread abroad his wings, he took them, he bore them on his feathers.

Die on the mountain where you go up, and be gathered to your people, as Aaron your brother died on Mount Hor, and was gathered to his people;

“Let Reuben live, and not die; Nor let his men be few.”

He said of his father, and of his mother, ‘I have not seen him.’ He didn’t acknowledge his brothers, nor did he know his own children; for they have observed your word, and keep your covenant.

About Benjamin he said, “The beloved of Yahweh will dwell in safety by him. He covers him all day long. He dwells between his shoulders.”

for the precious things of the earth and its fullness, the good will of him who lived in the bush. Let this come on the head of Joseph, on the crown of the head of him who was separated from his brothers.

The firstborn of his herd, majesty is his. His horns are the horns of the wild ox. With them he will push all the peoples, to the ends of the earth. They are the ten thousands of Ephraim. They are the thousands of Manasseh.”

About Zebulun he said, “Rejoice, Zebulun, in your going out; and Issachar, in your tents.

About Dan he said, “Dan is a lion’s cub that leaps out of Bashan.”

About Asher he said, “Asher is blessed with children. Let him be acceptable to his brothers. Let him dip his foot in oil.

Your wives, your little ones, and your livestock, shall live in the land which Moses gave you beyond the Jordan; but you shall pass over before your brothers armed, all the mighty men of valor, and shall help them

until Yahweh has given your brothers rest, as he has given you, and they have also possessed the land which Yahweh your God gives them. Then you shall return to the land of your possession, and possess it, which Moses the servant of Yahweh gave you beyond the Jordan toward the sunrise.’”

Now therefore, please swear to me by Yahweh, since I have dealt kindly with you, that you also will deal kindly with my father’s house, and give me a true sign;

and that you will save alive my father, my mother, my brothers, and my sisters, and all that they have, and will deliver our lives from death.”

Behold, when we come into the land, tie this line of scarlet thread in the window which you used to let us down. Gather to yourself into the house your father, your mother, your brothers, and all your father’s household.

It shall be that whoever goes out of the doors of your house into the street, his blood will be on his head, and we will be guiltless. Whoever is with you in the house, his blood shall be on our head, if any hand is on him.

that this may be a sign among you, that when your children ask in the future, saying, ‘What do you mean by these stones?’

The young men who were spies went in, and brought out Rahab with her father, her mother, her brothers, and all that she had. They also brought out all of her relatives, and they set them outside of the camp of Israel.

But Rahab the prostitute, her father’s household, and all that she had, Joshua saved alive. She lives in the middle of Israel to this day, because she hid the messengers, whom Joshua sent to spy out Jericho.

Joshua commanded them with an oath at that time, saying, “Cursed is the man before Yahweh, who rises up and builds this city Jericho. With the loss of his firstborn he will lay its foundation, and with the loss of his youngest son he will set up its gates.”

“‘In the morning therefore you shall be brought near by your tribes. It shall be that the tribe which Yahweh selects shall come near by families. The family which Yahweh selects shall come near by households. The household which Yahweh selects shall come near man by man.

He brought near the family of Judah; and he selected the family of the Zerahites. He brought near the family of the Zerahites man by man, and Zabdi was selected.

He brought near his household man by man, and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was selected.

Joshua, and all Israel with him, took Achan the son of Zerah, the silver, the robe, the wedge of gold, his sons, his daughters, his cattle, his donkeys, his sheep, his tent, and all that he had; and they brought them up to the valley of Achor.

There was not a word of all that Moses commanded, which Joshua didn’t read before all the assembly of Israel, with the women, the little ones, and the foreigners who were among them.

Moses gave to the tribe of the children of Reuben according to their families.

The border of the children of Reuben was the bank of the Jordan. This was the inheritance of the children of Reuben according to their families, the cities and its villages.

Moses gave to the tribe of Gad, to the children of Gad, according to their families.

This is the inheritance of the children of Gad according to their families, the cities and its villages.

Moses gave an inheritance to the half-tribe of Manasseh. It was for the half-tribe of the children of Manasseh according to their families.

Half Gilead, Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, were for the children of Machir the son of Manasseh, even for the half of the children of Machir according to their families.

These are the inheritances which the children of Israel took in the land of Canaan, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers’ houses of the tribes of the children of Israel, distributed to them,

For the children of Joseph were two tribes, Manasseh and Ephraim. They gave no portion to the Levites in the land, except cities to dwell in, with their suburbs for their livestock and for their property.