5040 verses about Family

Make marriages with us. Give your daughters to us, and take our daughters for yourselves.

You shall dwell with us, and the land will be before you. Live and trade in it, and get possessions in it.”

Shechem said to her father and to her brothers, “Let me find favor in your eyes, and whatever you will tell me I will give.

Ask me a great amount for a dowry, and I will give whatever you ask of me, but give me the young lady as a wife.”

The sons of Jacob answered Shechem and Hamor his father with deceit, and spoke, because he had defiled Dinah their sister,

and said to them, “We can’t do this thing, to give our sister to one who is uncircumcised; for that is a reproach to us.

Only on this condition will we consent to you. If you will be as we are, that every male of you be circumcised;

then will we give our daughters to you, and we will take your daughters to us, and we will dwell with you, and we will become one people.

But if you will not listen to us, to be circumcised, then we will take our sister, and we will be gone.”

Their words pleased Hamor and Shechem, Hamor’s son.

The young man didn’t wait to do this thing, because he had delight in Jacob’s daughter, and he was honored above all the house of his father.

Hamor and Shechem, his son, came to the gate of their city, and talked with the men of their city, saying,

“These men are peaceful with us. Therefore let them live in the land and trade in it. For behold, the land is large enough for them. Let us take their daughters to us for wives, and let us give them our daughters.

Only on this condition will the men consent to us to live with us, to become one people, if every male among us is circumcised, as they are circumcised.

On the third day, when they were sore, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword, came upon the unsuspecting city, and killed all the males.

They killed Hamor and Shechem, his son, with the edge of the sword, and took Dinah out of Shechem’s house, and went away.

Jacob’s sons came on the dead, and plundered the city, because they had defiled their sister.

and all their wealth. They took captive all their little ones and their wives, and took as plunder everything that was in the house.

Jacob said to Simeon and Levi, “You have troubled me, to make me odious to the inhabitants of the land, among the Canaanites and the Perizzites. I am few in number. They will gather themselves together against me and strike me, and I will be destroyed, I and my house.”

They said, “Should he deal with our sister as with a prostitute?”

God said to Jacob, “Arise, go up to Bethel, and live there. Make there an altar to God, who appeared to you when you fled from the face of Esau your brother.”

Then Jacob said to his household, and to all who were with him, “Put away the foreign gods that are among you, purify yourselves, change your garments.

So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him.

He built an altar there, and called the place El Beth El; because there God was revealed to him, when he fled from the face of his brother.

Deborah, Rebekah’s nurse, died, and she was buried below Bethel under the oak; and its name was called Allon Bacuth.

God said to him, “I am God Almighty. Be fruitful and multiply. A nation and a company of nations will be from you, and kings will come out of your body.

The land which I gave to Abraham and Isaac, I will give it to you, and to your offspring after you will I give the land.”

They traveled from Bethel. There was still some distance to come to Ephrath, and Rachel travailed. She had hard labor.

As her soul was departing (for she died), she named him Benoni, but his father named him Benjamin.

Rachel died, and was buried on the way to Ephrath (also called Bethlehem).

Jacob set up a pillar on her grave. The same is the Pillar of Rachel’s grave to this day.

Israel traveled, and spread his tent beyond the tower of Eder.

While Israel lived in that land, Reuben went and lay with Bilhah, his father’s concubine, and Israel heard of it. Now the sons of Jacob were twelve.

The sons of Leah: Reuben (Jacob’s firstborn), Simeon, Levi, Judah, Issachar, and Zebulun.

The sons of Rachel: Joseph and Benjamin.

The sons of Bilhah (Rachel’s servant): Dan and Naphtali.

The sons of Zilpah (Leah’s servant): Gad and Asher. These are the sons of Jacob, who were born to him in Paddan Aram.

Jacob came to Isaac his father, to Mamre, to Kiriath Arba (which is Hebron), where Abraham and Isaac lived as foreigners.

The days of Isaac were one hundred eighty years.

Isaac gave up the spirit, and died, and was gathered to his people, old and full of days. Esau and Jacob, his sons, buried him.

Now this is the history of the generations of Esau (that is, Edom).

Esau took his wives from the daughters of Canaan: Adah the daughter of Elon, the Hittite; and Oholibamah the daughter of Anah, the daughter of Zibeon, the Hivite;

and Basemath, Ishmael’s daughter, sister of Nebaioth.

Adah bore to Esau Eliphaz. Basemath bore Reuel.

Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau, who were born to him in the land of Canaan.

Esau took his wives, his sons, his daughters, and all the members of his household, with his livestock, all his animals, and all his possessions, which he had gathered in the land of Canaan, and went into a land away from his brother Jacob.

For their substance was too great for them to dwell together, and the land of their travels couldn’t bear them because of their livestock.

Esau lived in the hill country of Seir. Esau is Edom.

This is the history of the generations of Esau the father of the Edomites in the hill country of Seir:

these are the names of Esau’s sons: Eliphaz, the son of Adah, the wife of Esau; and Reuel, the son of Basemath, the wife of Esau.

The sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.

Timna was concubine to Eliphaz, Esau’s son; and she bore to Eliphaz Amalek. These are the sons of Adah, Esau’s wife.

These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These were the sons of Basemath, Esau’s wife.

These were the sons of Oholibamah, the daughter of Anah, the daughter of Zibeon, Esau’s wife: she bore to Esau Jeush, Jalam, and Korah.

These are the chiefs of the sons of Esau: the sons of Eliphaz the firstborn of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz,

chief Korah, chief Gatam, chief Amalek: these are the chiefs who came of Eliphaz in the land of Edom; these are the sons of Adah.

These are the sons of Reuel, Esau’s son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah: these are the chiefs who came of Reuel in the land of Edom; these are the sons of Basemath, Esau’s wife.

These are the sons of Oholibamah, Esau’s wife: chief Jeush, chief Jalam, chief Korah: these are the chiefs who came of Oholibamah the daughter of Anah, Esau’s wife.

These are the sons of Esau (that is, Edom), and these are their chiefs.

These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah,

Dishon, Ezer, and Dishan. These are the chiefs who came of the Horites, the children of Seir in the land of Edom.

The children of Lotan were Hori and Heman. Lotan’s sister was Timna.

These are the children of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam.

These are the children of Zibeon: Aiah and Anah. This is Anah who found the hot springs in the wilderness, as he fed the donkeys of Zibeon his father.

These are the children of Anah: Dishon and Oholibamah, the daughter of Anah.

These are the children of Dishon: Hemdan, Eshban, Ithran, and Cheran.

These are the children of Ezer: Bilhan, Zaavan, and Akan.

These are the children of Dishan: Uz and Aran.

These are the chiefs who came of the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah,

chief Dishon, chief Ezer, and chief Dishan: these are the chiefs who came of the Horites, according to their chiefs in the land of Seir.

Baal Hanan the son of Achbor died, and Hadar reigned in his place. The name of his city was Pau. His wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.

These are the names of the chiefs who came from Esau, according to their families, after their places, and by their names: chief Timna, chief Alvah, chief Jetheth,

chief Oholibamah, chief Elah, chief Pinon,

chief Kenaz, chief Teman, chief Mibzar,

chief Magdiel, and chief Iram. These are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau, the father of the Edomites.

Jacob lived in the land of his father’s travels, in the land of Canaan.

This is the history of the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father’s wives. Joseph brought an evil report of them to their father.

Now Israel loved Joseph more than all his children, because he was the son of his old age, and he made him a coat of many colors.

His brothers saw that their father loved him more than all his brothers, and they hated him, and couldn’t speak peaceably to him.

Joseph dreamed a dream, and he told it to his brothers, and they hated him all the more.

He said to them, “Please hear this dream which I have dreamed:

for behold, we were binding sheaves in the field, and behold, my sheaf arose and also stood upright; and behold, your sheaves came around, and bowed down to my sheaf.”

His brothers said to him, “Will you indeed reign over us? Or will you indeed have dominion over us?” They hated him all the more for his dreams and for his words.

He dreamed yet another dream, and told it to his brothers, and said, “Behold, I have dreamed yet another dream: and behold, the sun and the moon and eleven stars bowed down to me.”

He told it to his father and to his brothers. His father rebuked him, and said to him, “What is this dream that you have dreamed? Will I and your mother and your brothers indeed come to bow ourselves down to you to the earth?”

His brothers envied him, but his father kept this saying in mind.

His brothers went to feed their father’s flock in Shechem.

Israel said to Joseph, “Aren’t your brothers feeding the flock in Shechem? Come, and I will send you to them.” He said to him, “Here I am.”

He said to him, “Go now, see whether it is well with your brothers, and well with the flock; and bring me word again.” So he sent him out of the valley of Hebron, and he came to Shechem.

He said, “I am looking for my brothers. Tell me, please, where they are feeding the flock.”

The man said, “They have left here, for I heard them say, ‘Let us go to Dothan.’” Joseph went after his brothers, and found them in Dothan.

They saw him afar off, and before he came near to them, they conspired against him to kill him.

They said to one another, “Behold, this dreamer comes.

Come now therefore, and let’s kill him, and cast him into one of the pits, and we will say, ‘An evil animal has devoured him.’ We will see what will become of his dreams.”

Reuben heard it, and delivered him out of their hand, and said, “Let’s not take his life.”

Reuben said to them, “Shed no blood. Throw him into this pit that is in the wilderness, but lay no hand on him”—that he might deliver him out of their hand, to restore him to his father.

When Joseph came to his brothers, they stripped Joseph of his coat, the coat of many colors that was on him;

and they took him, and threw him into the pit. The pit was empty. There was no water in it.

They sat down to eat bread, and they lifted up their eyes and looked, and saw a caravan of Ishmaelites was coming from Gilead, with their camels bearing spices and balm and myrrh, going to carry it down to Egypt.

Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood?