1242 verses about Materialism

Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’

Jesus entered into the temple of God, and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves.

But they made light of it, and went their ways, one to his own farm, another to his merchandise,

Show me the tax money.” They brought to him a denarius.

They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”

But all their works they do to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments,

and love the place of honor at feasts, the best seats in the synagogues,

the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.

You blind fools! For which is greater, the gold, or the temple that sanctifies the gold?

‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?’

You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?

“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.

For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,

The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’

But he who received the one talent went away and dug in the earth, and hid his lord’s money.

Take away therefore the talent from him, and give it to him who has the ten talents.

For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.

for I was hungry, and you didn’t give me food to eat; I was thirsty, and you gave me no drink;

But when his disciples saw this, they were indignant, saying, “Why this waste?

For this ointment might have been sold for much, and given to the poor.”

For you always have the poor with you; but you don’t always have me.

Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.

Others are those who are sown among the thorns. These are those who have heard the word,

and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

For whoever has, to him will more be given, and he who doesn’t have, even that which he has will be taken away from him.”

He commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse,

but to wear sandals, and not put on two tunics.

They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)

But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban, that is to say, given to God”;’

covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.

He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.”

They reasoned with one another, saying, “It’s because we have no bread.”

For what does it profit a man, to gain the whole world, and forfeit his life?

For what will a man give in exchange for his life?

Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”

But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.

Jesus looked around, and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!”

The disciples were amazed at his words. But Jesus answered again, “Children, how hard is it for those who trust in riches to enter into God’s Kingdom!

It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”

They came to Jerusalem, and Jesus entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the money changers’ tables, and the seats of those who sold the doves.

He would not allow anyone to carry a container through the temple.

Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”

Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.

In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,

and the best seats in the synagogues, and the best places at feasts:

Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much.

As he went out of the temple, one of his disciples said to him, “Teacher, see what kind of stones and what kind of buildings!”

But there were some who were indignant among themselves, saying, “Why has this ointment been wasted?

For this might have been sold for more than three hundred denarii, and given to the poor.” They grumbled against her.

He has filled the hungry with good things. He has sent the rich away empty.

The devil said to him, “I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want.

If you therefore will worship before me, it will all be yours.”

“But woe to you who are rich! For you have received your consolation.

Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.

Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.

But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed, and live delicately, are in kings’ courts.

Other fell amid the thorns, and the thorns grew with it, and choked it.

That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.

He said to them, “Take nothing for your journey—neither staffs, nor wallet, nor bread, nor money; neither have two coats each.

For what does it profit a man if he gains the whole world, and loses or forfeits his own self?

Carry no purse, nor wallet, nor sandals. Greet no one on the way.

But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.

Woe to you Pharisees! For you love the best seats in the synagogues, and the greetings in the marketplaces.

One of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.”

But he said to him, “Man, who made me a judge or an arbitrator over you?”

He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”

He spoke a parable to them, saying, “The ground of a certain rich man produced abundantly.

He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’

He said, ‘This is what I will do. I will pull down my barns, and build bigger ones, and there I will store all my grain and my goods.

I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry.”’

“But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’

So is he who lays up treasure for himself, and is not rich toward God.”

He said to his disciples, “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear.

Life is more than food, and the body is more than clothing.

Which of you by being anxious can add a cubit to his height?

Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.

Don’t seek what you will eat or what you will drink; neither be anxious.

For the nations of the world seek after all of these things, but your Father knows that you need these things.

But seek God’s Kingdom, and all these things will be added to you.

Sell that which you have, and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches, neither moth destroys.

For where your treasure is, there will your heart be also.

But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken,

They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’

“Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’

For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?

So therefore whoever of you who doesn’t renounce all that he has, he can’t be my disciple.

The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood between them.

Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.

When he had spent all of it, there arose a severe famine in that country, and he began to be in need.

He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.

I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.

If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

If you have not been faithful in that which is another’s, who will give you that which is your own?

No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren’t able to serve God and Mammon.”

The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.

He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.

“Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.

and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.

“But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted, and you are in anguish.

They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ship, and the flood came, and destroyed them all.