1992 verses about Holiness

Or if the raw flesh turns again, and is changed to white, then he shall come to the priest;

and the priest shall examine him; and, behold, if the plague has turned white, then the priest shall pronounce him clean of the plague. He is clean.

and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest;

and the priest shall examine it; and behold, if its appearance is lower than the skin, and its hair has turned white, then the priest shall pronounce him unclean. It is the plague of leprosy. It has broken out in the boil.

But if the priest examines it, and behold, there are no white hairs in it, and it isn’t deeper than the skin, but is dim, then the priest shall isolate him seven days.

then the priest shall examine it; and behold, if the hair in the bright spot has turned white, and its appearance is deeper than the skin; it is leprosy. It has broken out in the burning, and the priest shall pronounce him unclean. It is the plague of leprosy.

But if the priest examines it, and behold, there is no white hair in the bright spot, and it isn’t lower than the skin, but is faded; then the priest shall isolate him seven days.

The priest shall examine him on the seventh day. If it has spread in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.

then the priest shall examine the plague; and behold, if its appearance is deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean: it is an itch, it is leprosy of the head or of the beard.

then he shall be shaved, but he shall not shave the itch; and the priest shall shut him up who has the itch seven more days.

But if in his eyes the itch is arrested, and black hair has grown in it; the itch is healed, he is clean. The priest shall pronounce him clean.

Then the priest shall examine him; and, behold, if the rising of the plague is reddish-white in his bald head, or in his bald forehead, like the appearance of leprosy in the skin of the flesh,

he is a leprous man. He is unclean. The priest shall surely pronounce him unclean. His plague is on his head.

“The leper in whom the plague is shall wear torn clothes, and the hair of his head shall hang loose. He shall cover his upper lip, and shall cry, ‘Unclean! Unclean!’

All the days in which the plague is in him he shall be unclean. He is unclean. He shall dwell alone. Outside of the camp shall be his dwelling.

The priest shall examine the plague, and isolate the plague seven days.

Then the priest shall examine it, after the plague is washed; and behold, if the plague hasn’t changed its color, and the plague hasn’t spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside.

“This shall be the law of the leper in the day of his cleansing. He shall be brought to the priest,

and the priest shall go out of the camp. The priest shall examine him, and behold, if the plague of leprosy is healed in the leper,

then the priest shall command them to take for him who is to be cleansed two living clean birds, and cedar wood, and scarlet, and hyssop.

He shall sprinkle on him who is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird go into the open field.

“He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days.

It shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. He shall wash his clothes, and he shall bathe his body in water, then he shall be clean.

The priest who cleanses him shall set the man who is to be cleansed, and those things, before Yahweh, at the door of the Tent of Meeting.

He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.

The priest shall take some of the log of oil, and pour it into the palm of his own left hand.

The priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before Yahweh.

The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before Yahweh.

“The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;

and the priest shall offer the burnt offering and the meal offering on the altar. The priest shall make atonement for him, and he shall be clean.

“On the eighth day he shall bring them for his cleansing to the priest, to the door of the Tent of Meeting, before Yahweh.

The priest shall pour some of the oil into the palm of his own left hand;

and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before Yahweh.

Then the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering.

The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before Yahweh.

then he who owns the house shall come and tell the priest, saying, ‘There seems to me to be some sort of plague in the house.’

The priest shall command that they empty the house, before the priest goes in to examine the plague, that all that is in the house not be made unclean. Afterward the priest shall go in to inspect the house.

He shall examine the plague; and behold, if the plague is in the walls of the house with hollow streaks, greenish or reddish, and it appears to be deeper than the wall;

then the priest shall go out of the house to the door of the house, and shut up the house seven days.

then the priest shall command that they take out the stones in which is the plague, and cast them into an unclean place outside of the city:

and he shall cause the inside of the house to be scraped all over, and they shall pour out the mortar, that they scraped off, outside of the city into an unclean place.

“If the plague comes again, and breaks out in the house, after he has taken out the stones, and after he has scraped the house, and after it was plastered;

then the priest shall come in and look; and behold, if the plague has spread in the house, it is a destructive mildew in the house. It is unclean.

He shall break down the house, its stones, and its timber, and all the house’s mortar. He shall carry them out of the city into an unclean place.

“Moreover he who goes into the house while it is shut up shall be unclean until the evening.

He who lies down in the house shall wash his clothes; and he who eats in the house shall wash his clothes.

“If the priest shall come in, and examine it, and behold, the plague hasn’t spread in the house, after the house was plastered, then the priest shall pronounce the house clean, because the plague is healed.

but he shall let the living bird go out of the city into the open field. So shall he make atonement for the house; and it shall be clean.”

to teach when it is unclean, and when it is clean. This is the law of leprosy.

“Speak to the children of Israel, and tell them, ‘When any man has a discharge from his body, because of his discharge he is unclean.

This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.

“‘Every bed whereon he who has the discharge lies shall be unclean; and everything he sits on shall be unclean.

Whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

“‘He who touches the body of him who has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.

“‘Whatever saddle he who has the discharge rides on shall be unclean.

“‘Whoever he who has the discharge touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

“‘The earthen vessel, which he who has the discharge touches, shall be broken; and every vessel of wood shall be rinsed in water.

“‘When he who has a discharge is cleansed of his discharge, then he shall count to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.

“‘On the eighth day he shall take two turtledoves, or two young pigeons, and come before Yahweh to the door of the Tent of Meeting, and give them to the priest:

and the priest shall offer them, the one for a sin offering, and the other for a burnt offering. The priest shall make atonement for him before Yahweh for his discharge.

“‘If any man has an emission of semen, then he shall bathe all his flesh in water, and be unclean until the evening.

If a man lies with a woman and there is an emission of semen, they shall both bathe themselves in water, and be unclean until the evening.

“‘Everything that she lies on in her impurity shall be unclean. Everything also that she sits on shall be unclean.

If it is on the bed, or on anything whereon she sits, when he touches it, he shall be unclean until the evening.

“‘If a woman has a discharge of her blood many days not in the time of her period, or if she has a discharge beyond the time of her period; all the days of the discharge of her uncleanness shall be as in the days of her period: she is unclean.

Whoever touches these things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.

“‘But if she is cleansed of her discharge, then she shall count to herself seven days, and after that she shall be clean.

“‘Thus you shall separate the children of Israel from their uncleanness, so they will not die in their uncleanness, when they defile my tabernacle that is among them.’”

and Yahweh said to Moses, “Tell Aaron your brother, not to come at all times into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die: for I will appear in the cloud on the mercy seat.

“Aaron shall come into the sanctuary with a young bull for a sin offering, and a ram for a burnt offering.

He shall put on the holy linen coat. He shall have the linen breeches on his body, and shall put on the linen sash, and he shall be clothed with the linen turban. They are the holy garments. He shall bathe his body in water, and put them on.

“Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house.

He shall take the two goats, and set them before Yahweh at the door of the Tent of Meeting.

Aaron shall present the goat on which the lot fell for Yahweh, and offer him for a sin offering.

But the goat on which the lot fell for the scapegoat shall be presented alive before Yahweh, to make atonement for him, to send him away as the scapegoat into the wilderness.

“Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself.

He shall take a censer full of coals of fire from off the altar before Yahweh, and two handfuls of sweet incense beaten small, and bring it within the veil:

and he shall put the incense on the fire before Yahweh, that the cloud of the incense may cover the mercy seat that is on the testimony, so that he will not die.

“Then he shall kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat, and before the mercy seat.

He shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting, that dwells with them in the middle of their uncleanness.

No one shall be in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.

“He shall go out to the altar that is before Yahweh and make atonement for it, and shall take some of the bull’s blood, and some of the goat’s blood, and put it around on the horns of the altar.

He shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and make it holy from the uncleanness of the children of Israel.

“When he has finished atoning for the Holy Place, the Tent of Meeting, and the altar, he shall present the live goat.

Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them on the head of the goat, and shall send him away into the wilderness by the hand of a man who is in readiness.

“Aaron shall come into the Tent of Meeting, and shall take off the linen garments, which he put on when he went into the Holy Place, and shall leave them there.

Then he shall bathe himself in water in a holy place, and put on his garments, and come out and offer his burnt offering and the burnt offering of the people, and make atonement for himself and for the people.

“He who lets the goat go as the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp; and they shall burn their skins, their flesh, and their dung with fire.

He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

“It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall afflict your souls, and shall do no kind of work, the native-born, or the stranger who lives as a foreigner among you:

for on this day shall atonement be made for you, to cleanse you; from all your sins you shall be clean before Yahweh.

It is a Sabbath of solemn rest to you, and you shall afflict your souls. It is a statute forever.

The priest, who is anointed and who is consecrated to be priest in his father’s place, shall make the atonement, and shall put on the linen garments, even the holy garments.

Then he shall make atonement for the Holy Sanctuary; and he shall make atonement for the Tent of Meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.

The priest shall sprinkle the blood on Yahweh’s altar at the door of the Tent of Meeting, and burn the fat for a pleasant aroma to Yahweh.

You shall not do as they do in the land of Egypt, where you lived: and you shall not do as they do in the land of Canaan, where I am bringing you. You shall not follow their statutes.

You shall do my ordinances, and you shall keep my statutes, and walk in them: I am Yahweh your God.

“‘You shall not approach a woman to uncover her nakedness, as long as she is impure by her uncleanness.

“‘You shall not lie with a man, as with a woman. That is detestable.