2461 verses about Righteousness

May it never be! Yes, let God be found true, but every man a liar. As it is written, “That you might be justified in your words, and might prevail when you come into judgment.” Psalm 51:4

But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

As it is written, “There is no one righteous; no, not one.

They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.” Psalms 14:1-3; 53:1-3; Ecclesiastes 7:20

Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.

But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

for all have sinned, and fall short of the glory of God;

being justified freely by his grace through the redemption that is in Christ Jesus;

whom God sent to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;

to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.

Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

We maintain therefore that a man is justified by faith apart from the works of the law.

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

Do we then nullify the law through faith? May it never be! No, we establish the law.

What then will we say that Abraham, our forefather, has found according to the flesh?

For if Abraham was justified by works, he has something to boast about, but not toward God.

For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” Genesis 15:6

But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,

“Blessed are they whose iniquities are forgiven, whose sins are covered.

Blessed is the man whom the Lord will by no means charge with sin.” Psalm 32:1-2

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

For the promise to Abraham and to his offspring that he should be heir of the world wasn’t through the law, but through the righteousness of faith.

Therefore it also was “credited to him for righteousness.” Genesis 15:6

Now it was not written that it was accounted to him for his sake alone,

who was delivered up for our trespasses, and was raised for our justification.

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

For while we were yet weak, at the right time Christ died for the ungodly.

For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.

Much more then, being now justified by his blood, we will be saved from God’s wrath through him.

The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.

that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

May it never be! We who died to sin, how could we live in it any longer?

knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.

Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.

Don’t you know that when you present yourselves as servants and obey someone, you are the servants of whomever you obey; whether of sin to death, or of obedience to righteousness?

Being made free from sin, you became bondservants of righteousness.

I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.

For when you were servants of sin, you were free in regard to righteousness.

But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

Therefore the law indeed is holy, and the commandment holy, and righteous, and good.

Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.

There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.

For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Those who are in the flesh can’t please God.

If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.

Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.

Who could bring a charge against God’s chosen ones? It is God who justifies.

Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.

Even as it is written, “Jacob I loved, but Esau I hated.” Malachi 1:2-3

What shall we say then? Is there unrighteousness with God? May it never be!

For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.” Exodus 9:16

for He will finish the work and cut it short in righteousness, because the LORD will make a short work upon the earth.” Isaiah 10:22-23

As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.” Isaiah 1:9

What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;

but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.

Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone;

even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.” Isaiah 8:14; 28:16

For I testify about them that they have a zeal for God, but not according to knowledge.

For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they didn’t subject themselves to the righteousness of God.

For Christ is the fulfillment of the law for righteousness to everyone who believes.

For Moses writes about the righteousness of the law, “The one who does them will live by them.” Leviticus 18:5

But the righteousness which is of faith says this, “Don’t say in your heart, ‘Who will ascend into heaven?’ Deuteronomy 30:12 (that is, to bring Christ down);

For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.

“Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life.” 1 Kings 19:10,14

I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

“Or who has first given to him, and it will be repaid to him again?” Job 41:11

Don’t seek revenge yourselves, beloved, but give place to God’s wrath. For it is written, “Vengeance belongs to me; I will repay, says the Lord.” Deuteronomy 32:35

For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,

for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.

Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.

The night is far gone, and the day is near. Let’s therefore throw off the deeds of darkness, and let’s put on the armor of light.

Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.

Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.

He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn’t eat, to the Lord he doesn’t eat, and gives God thanks.

For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s.

Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling.

Then don’t let your good be slandered,

for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.

For he who serves Christ in these things is acceptable to God and approved by men.

Do you have faith? Have it to yourself before God. Happy is he who doesn’t judge himself in that which he approves.

that I should be a servant of Christ Jesus to the Gentiles, serving as a priest of the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.

Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:

According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.

For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.

Therefore let us keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.

I wrote to you in my letter to have no company with sexual sinners;

Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?

Don’t you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?

Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?

Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,