Abel also brought some of the firstborn of his flock and of its fat. Yahweh respected Abel and his offering,
Yahweh said to Cain, “Where is Abel, your brother?” He said, “I don’t know. Am I my brother’s keeper?”
Yahweh said, “What have you done? The voice of your brother’s blood cries to me from the ground.
Yahweh said to him, “Therefore whoever slays Cain, vengeance will be taken on him sevenfold.” Yahweh appointed a sign for Cain, so that anyone finding him would not strike him.
Lamech said to his wives, “Adah and Zillah, hear my voice. You wives of Lamech, listen to my speech, for I have slain a man for wounding me, a young man for bruising me.
If Cain will be avenged seven times, truly Lamech seventy-seven times.”
I will surely require your life’s blood. At the hand of every animal I will require it. At the hand of man, even at the hand of every man’s brother, I will require the life of man.
Whoever sheds man’s blood, his blood will be shed by man, for God made man in his own image.
They returned, and came to En Mishpat (also called Kadesh), and struck all the country of the Amalekites, and also the Amorites, that lived in Hazazon Tamar.
I will also judge that nation, whom they will serve. Afterward they will come out with great wealth,
But Abram said to Sarai, “Behold, your maid is in your hand. Do to her whatever is good in your eyes.” Sarai dealt harshly with her, and she fled from her face.
The men rose up from there, and looked toward Sodom. Abraham went with them to see them on their way.
For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Yahweh, to do righteousness and justice; to the end that Yahweh may bring on Abraham that which he has spoken of him.”
Yahweh said, “Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous,
I will go down now, and see whether their deeds are as bad as the reports which have come to me. If not, I will know.”
Abraham came near, and said, “Will you consume the righteous with the wicked?
What if there are fifty righteous within the city? Will you consume and not spare the place for the fifty righteous who are in it?
Be it far from you to do things like that, to kill the righteous with the wicked, so that the righteous should be like the wicked. May that be far from you. Shouldn’t the Judge of all the earth do right?”
Yahweh said, “If I find in Sodom fifty righteous within the city, then I will spare the whole place for their sake.”
What if there will lack five of the fifty righteous? Will you destroy all the city for lack of five?” He said, “I will not destroy it if I find forty-five there.”
He spoke to him yet again, and said, “What if there are forty found there?” He said, “I will not do it for the forty’s sake.”
He said, “Oh don’t let the Lord be angry, and I will speak just once more. What if ten are found there?” He said, “I will not destroy it for the ten’s sake.”
The two angels came to Sodom at evening. Lot sat in the gate of Sodom. Lot saw them, and rose up to meet them. He bowed himself with his face to the earth,
He said, “Please, my brothers, don’t act so wickedly.
They said, “Stand back!” Then they said, “This one fellow came in to live as a foreigner, and he appoints himself a judge. Now will we deal worse with you, than with them!” They pressed hard on the man Lot, and came near to break the door.
He said to him, “Behold, I have granted your request concerning this thing also, that I will not overthrow the city of which you have spoken.
Now Abimelech had not come near her. He said, “Lord, will you kill even a righteous nation?
To Sarah he said, “Behold, I have given your brother a thousand pieces of silver. Behold, it is for you a covering of the eyes to all that are with you. In front of all you are vindicated.”
Abraham complained to Abimelech because of a water well, which Abimelech’s servants had violently taken away.
but when the flock were feeble, he didn’t put them in. So the feebler were Laban’s, and the stronger Jacob’s.
Jacob was angry, and argued with Laban. Jacob answered Laban, “What is my trespass? What is my sin, that you have hotly pursued me?
Now that you have felt around in all my stuff, what have you found of all your household stuff? Set it here before my relatives and your relatives, that they may judge between us two.
That which was torn of animals, I didn’t bring to you. I bore its loss. Of my hand you required it, whether stolen by day or stolen by night.
These twenty years I have been in your house. I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times.
If you afflict my daughters, or if you take wives besides my daughters, no man is with us; behold, God is witness between me and you.”
The God of Abraham, and the God of Nahor, the God of their father, judge between us.” Then Jacob swore by the fear of his father, Isaac.
Now Jacob heard that he had defiled Dinah, his daughter; and his sons were with his livestock in the field. Jacob held his peace until they came.
The sons of Jacob came in from the field when they heard it. The men were grieved, and they were very angry, because he had done folly in Israel in lying with Jacob’s daughter; a thing ought not to be done.
On the third day, when they were sore, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword, came upon the unsuspecting city, and killed all the males.
They killed Hamor and Shechem, his son, with the edge of the sword, and took Dinah out of Shechem’s house, and went away.
Jacob’s sons came on the dead, and plundered the city, because they had defiled their sister.
They said, “Should he deal with our sister as with a prostitute?”
Reuben heard it, and delivered him out of their hand, and said, “Let’s not take his life.”
Reuben said to them, “Shed no blood. Throw him into this pit that is in the wilderness, but lay no hand on him”—that he might deliver him out of their hand, to restore him to his father.
The Midianites sold him into Egypt to Potiphar, an officer of Pharaoh’s, the captain of the guard.
Joseph’s master took him, and put him into the prison, the place where the king’s prisoners were bound, and he was there in custody.
For indeed, I was stolen away out of the land of the Hebrews, and here also I have done nothing that they should put me into the dungeon.”
He restored the chief cup bearer to his position again, and he gave the cup into Pharaoh’s hand;
As he interpreted to us, so it was. He restored me to my office, and he hanged him.”
Let Pharaoh do this, and let him appoint overseers over the land, and take up the fifth part of the land of Egypt’s produce in the seven plenteous years.
Pharaoh said to Joseph, “Behold, I have set you over all the land of Egypt.”
The famine was over all the surface of the earth. Joseph opened all the store houses, and sold to the Egyptians. The famine was severe in the land of Egypt.
Joseph was the governor over the land. It was he who sold to all the people of the land. Joseph’s brothers came, and bowed themselves down to him with their faces to the earth.
He put them all together into custody for three days.
If you are honest men, then let one of your brothers be bound in your prison; but you go, carry grain for the famine of your houses.
The man, the lord of the land, said to us, ‘By this I will know that you are honest men: leave one of your brothers with me, and take grain for the famine of your houses, and go your way.
Judah said, “What will we tell my lord? What will we speak? Or how will we clear ourselves? God has found out the iniquity of your servants. Behold, we are my lord’s slaves, both we, and he also in whose hand the cup is found.”
He said, “Far be it from me that I should do so. The man in whose hand the cup is found, he will be my slave; but as for you, go up in peace to your father.”
So Joseph bought all the land of Egypt for Pharaoh, for every man of the Egyptians sold his field, because the famine was severe on them, and the land became Pharaoh’s.
Joseph made it a statute concerning the land of Egypt to this day, that Pharaoh should have the fifth. Only the land of the priests alone didn’t become Pharaoh’s.
“Simeon and Levi are brothers. Their swords are weapons of violence.
My soul, don’t come into their council. My glory, don’t be united to their assembly; for in their anger they killed men. In their self-will they hamstrung cattle.
“Judah, your brothers will praise you. Your hand will be on the neck of your enemies. Your father’s sons will bow down before you.
“Dan will judge his people, as one of the tribes of Israel.
Joseph said to them, “Don’t be afraid, for am I in the place of God?
Therefore they set taskmasters over them to afflict them with their burdens. They built storage cities for Pharaoh: Pithom and Raamses.
and they made their lives bitter with hard service, in mortar and in brick, and in all kinds of service in the field, all their service, in which they ruthlessly made them serve.
and he said, “When you perform the duty of a midwife to the Hebrew women, and see them on the birth stool; if it is a son, then you shall kill him; but if it is a daughter, then she shall live.”
But the midwives feared God, and didn’t do what the king of Egypt commanded them, but saved the baby boys alive.
In those days, when Moses had grown up, he went out to his brothers, and looked at their burdens. He saw an Egyptian striking a Hebrew, one of his brothers.
He looked this way and that way, and when he saw that there was no one, he killed the Egyptian, and hid him in the sand.
He went out the second day, and behold, two men of the Hebrews were fighting with each other. He said to him who did the wrong, “Why do you strike your fellow?”
He said, “Who made you a prince and a judge over us? Do you plan to kill me, as you killed the Egyptian?” Moses was afraid, and said, “Surely this thing is known.”
The shepherds came and drove them away; but Moses stood up and helped them, and watered their flock.
In the course of those many days, the king of Egypt died, and the children of Israel sighed because of the bondage, and they cried, and their cry came up to God because of the bondage.
Yahweh said, “I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.
I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
Now, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them.
Come now therefore, and I will send you to Pharaoh, that you may bring my people, the children of Israel, out of Egypt.”
Go and gather the elders of Israel together, and tell them, ‘Yahweh, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have surely visited you, and seen that which is done to you in Egypt;
But every woman shall ask of her neighbor, and of her who visits her house, jewels of silver, jewels of gold, and clothing; and you shall put them on your sons, and on your daughters. You shall plunder the Egyptians.”
The people believed, and when they heard that Yahweh had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshiped.
Afterward Moses and Aaron came, and said to Pharaoh, “This is what Yahweh, the God of Israel, says, ‘Let my people go, that they may hold a feast to me in the wilderness.’”
Pharaoh said, “Who is Yahweh, that I should listen to his voice to let Israel go? I don’t know Yahweh, and moreover I will not let Israel go.”
The king of Egypt said to them, “Why do you, Moses and Aaron, take the people from their work? Get back to your burdens!”
“You shall no longer give the people straw to make brick, as before. Let them go and gather straw for themselves.
The number of the bricks, which they made before, you require from them. You shall not diminish anything of it, for they are idle; therefore they cry, saying, ‘Let us go and sacrifice to our God.’
The taskmasters were urgent saying, “Fulfill your work quota daily, as when there was straw!”
The officers of the children of Israel, whom Pharaoh’s taskmasters had set over them, were beaten, and demanded, “Why haven’t you fulfilled your quota both yesterday and today, in making brick as before?”
Then the officers of the children of Israel came and cried to Pharaoh, saying, “Why do you deal this way with your servants?
No straw is given to your servants, and they tell us, ‘Make brick!’ and behold, your servants are beaten; but the fault is in your own people.”
and they said to them, “May Yahweh look at you, and judge, because you have made us a stench to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to kill us.”
Yahweh said to Moses, “Now you shall see what I will do to Pharaoh, for by a strong hand he shall let them go, and by a strong hand he shall drive them out of his land.”
Therefore tell the children of Israel, ‘I am Yahweh, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments:
“Go in, speak to Pharaoh king of Egypt, that he let the children of Israel go out of his land.”
You shall speak all that I command you; and Aaron your brother shall speak to Pharaoh, that he let the children of Israel go out of his land.
But Pharaoh will not listen to you, and I will lay my hand on Egypt, and bring out my armies, my people the children of Israel, out of the land of Egypt by great judgments.
The Egyptians shall know that I am Yahweh, when I stretch out my hand on Egypt, and bring out the children of Israel from among them.”
You shall tell him, ‘Yahweh, the God of the Hebrews, has sent me to you, saying, “Let my people go, that they may serve me in the wilderness:” and behold, until now you haven’t listened.
Then Yahweh said to Moses, “Go in to Pharaoh, and tell him, ‘This is what Yahweh, the God of the Hebrews, says: “Let my people go, that they may serve me.