639 verses about Transformation

What shall we say then? Shall we continue in sin, that grace may abound?

May it never be! We who died to sin, how could we live in it any longer?

We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

For if we have become united with him in the likeness of his death, we will also be part of his resurrection;

knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.

Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.

Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.

But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching to which you were delivered.

Being made free from sin, you became bondservants of righteousness.

But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.

that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.

Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.

We know that all things work together for good for those who love God, to those who are called according to his purpose.

For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.

and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,

For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.

or service, let us give ourselves to service; or he who teaches, to his teaching;

Don’t be overcome by evil, but overcome evil with good.

Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.

The night is far gone, and the day is near. Let’s therefore throw off the deeds of darkness, and let’s put on the armor of light.

But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.

For he who serves Christ in these things is acceptable to God and approved by men.

I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.

that I should be a servant of Christ Jesus to the Gentiles, serving as a priest of the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.

For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,

even as the testimony of Christ was confirmed in you:

and God chose the lowly things of the world, and the things that are despised, and the things that are not, that he might bring to nothing the things that are:

Brothers, I couldn’t speak to you as to spiritual, but as to fleshly, as to babies in Christ.

I planted. Apollos watered. But God gave the increase.

For we are God’s fellow workers. You are God’s farming, God’s building.

According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.

Don’t you know that you are a temple of God, and that God’s Spirit lives in you?

I beg you therefore, be imitators of me.

Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.

Such were some of you, but you were washed. But you were sanctified. But you were justified in the name of the Lord Jesus, and in the Spirit of our God.

But he who is joined to the Lord is one spirit.

Whether therefore you eat, or drink, or whatever you do, do all to the glory of God.

Be imitators of me, even as I also am of Christ.

There are various kinds of workings, but the same God, who works all things in all.

When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.

For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.

But he who prophesies speaks to men for their edification, exhortation, and consolation.

So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.

But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.

But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”

You foolish one, that which you yourself sow is not made alive unless it dies.

That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.

So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.

It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.

It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.

However that which is spiritual isn’t first, but that which is natural, then that which is spiritual.

As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.

As we have borne the image of those made of dust, let’s also bear the image of the heavenly.

Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.

Behold, I tell you a mystery. We will not all sleep, but we will all be changed,

in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.

For this perishable body must become imperishable, and this mortal must put on immortality.

But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.” Isaiah 25:8

Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.

Now thanks be to God, who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place.

You are our letter, written in our hearts, known and read by all men;

being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.

who also made us sufficient as servants of a new covenant; not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.

For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.

For if that which passes away was with glory, much more that which remains is in glory.

and not as Moses, who put a veil on his face, that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.

But whenever one turns to the Lord, the veil is taken away.

But we all, with unveiled face seeing the glory of the Lord as in a mirror, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.

seeing it is God who said, “Light will shine out of darkness,” Genesis 1:3 who has shone in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves.

For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh.

For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.

Therefore we don’t faint, but though our outward man is decaying, yet our inward man is renewed day by day.

if so be that being clothed we will not be found naked.

For indeed we who are in this tent do groan, being burdened; not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.

For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you.

He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.

Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.

Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.

For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

I now rejoice, not that you were made sorry, but that you were made sorry to repentance. For you were made sorry in a godly way, that you might suffer loss by us in nothing.

For godly sorrow produces repentance to salvation, which brings no regret. But the sorrow of the world produces death.

For behold, this same thing, that you were made sorry in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vengeance! In everything you demonstrated yourselves to be pure in the matter.

But as you abound in everything, in faith, utterance, knowledge, all earnestness, and in your love to us, see that you also abound in this grace.

not boasting beyond proper limits in other men’s labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,

seeing that you seek a proof of Christ who speaks in me; who toward you is not weak, but is powerful in you.

For we rejoice when we are weak and you are strong. And this we also pray for, even your perfecting.

For this cause I write these things while absent, that I may not deal sharply when present, according to the authority which the Lord gave me for building up, and not for tearing down.

Finally, brothers, rejoice. Be perfected, be comforted, be of the same mind, live in peace, and the God of love and peace will be with you.

For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God, and ravaged it.

to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood,