2730 verses about Sacrifice

(and Moses said, Because the sin offering had not been eaten, it was consumed in like manner with the rest ;)

Now the things concerning Judas Maccabaeus and his kindred, and the purification of the great temple, and the dedication of the altar,

it came to pass that even the kings themselves did honor the place, and glorify the temple with the noblest presents;

insomuch that even Seleucus the king of Asia of his own revenues bare all the costs belonging to the services of the sacrifices.

And the high priest, secretly fearing lest the king might come to think that some treachery toward Heliodorus had been perpetrated by the Jews, brought a sacrifice for the deliverance of the man.

But as the high priest was making the atoning sacrifice, the same young men appeared again to Heliodorus, arrayed in the same garments; and they stood and said, Give Onias the high priest great thanks, for for his sake the Lord has granted you life;

So Heliodorus, having offered a sacrifice to the Lord and vowed great vows to him that had saved his life, and having graciously received Onias, returned with his army to the king.

so that the priests had no more any zeal for the services of the altar: but despising the sanctuary, and neglecting the sacrifices, they hastened to enjoy that which was unlawfully provided in the palaestra, after the summons of the discus;

the vile Jason sent sacred envoys, as being Antiochians of Jerusalem, bearing three hundred drachmas of silver to the sacrifice of Hercules, which even the bearers thereof thought not right to use for any sacrifice, because it was not fit, but to expend on another charge.

And though in the purpose of the sender this money was for the sacrifice of Hercules, yet on account of present circumstances it went to the equipment of the galleys.

by reason of which they wounded many of them, and some they struck to the ground, and all of them they forced to flee, but the author of the sacrilege himself they killed beside the treasury.

and also to pollute the sanctuary in Jerusalem, and to call it by the name of Jupiter Olympius, and to call the sanctuary in Gerizim by the name of Jupiter the Protector of strangers, even as they were that lived in the place.

and the place of sacrifice was filled with those abominable things which had been prohibited by the laws.

And on the day of the king’s birth every month they were led along with bitter constraint to eat of the sacrifices; and when the feast of Bacchus came, they were compelled to go in procession in honor of Bacchus, wearing wreaths of ivy.

And there wemt out a decree to the neighbouring Greek cities, by the suggestion of Ptolemy, that they should observe the same conduct against the Jews, and should make them eat of the sacrifices;

And others, that had run together into the caves near by to keep the seventh day secretly, being betrayed to Philip were all burned together, because they scrupled to defend themselves, from regard to the honor of that most solemn day.

Eleazar, one of the principal scribes, a man already well stricken in years, and of a noble countenance, was compelled to open his mouth to eat swine’s flesh.

coming forward as men ought to come that are resolute to repel such things as not even for the natural love of life is it lawful to taste.

But those who had the charge of that forbidden sacrificial feast took the man aside, for the acquaintance which of old times they had with him, and privately implored him to bring flesh of his own providing, such as was befitting for him to use, and to make as if he did eat of the flesh from the sacrifice, as had been commanded by the king;

But he, having formed a high resolve, and one that became his years, and the dignity of old age, and the gray hairs which he had reached with honor, and his excellent education from a child, or rather that became the holy laws of God’s ordaining, declared his mind accordingly, bidding them quickly send him to Hades.

For it becomes not our years to dissemble, said he, that through this many of the young should suppose that Eleazar, the man of fourscore years and ten, had gone over to an alien religion;

Wherefore, by manfully parting with my life now, I will show myself worthy of my old age,

and leave behind a noble ensample to the young to die willingly and nobly a glorious death for the reverend and holy laws. And when he had said these words, he went straightway to the instrument of torture.

and when he was at the point to die with the stripes, he groaned aloud and said, To the Lord, that has the holy knowledge, it is manifest that, whereas I might have been delivered from death, I endure sore pains in my body by being scourged; but in soul I gladly suffer these things for my fear of him.

So this man also died after this manner, leaving his death for an ensample of nobleness and a memorial of virtue, not only to the young but also to the great body of his nation.

But one of them made himself the spokesman and said, What would you ask and learn of us? for we are ready to die rather than transgress the laws of our fathers.

And when he was utterly maimed, the king commanded to bring him to the fire, being yet alive, and to fry him in the pan. And as the vapor of the pan spread far, they and their mother also exhorted one another to die nobly, saying thus:

And after him was the third made a mocking-stock. And when he was required, he quickly put out his tongue, and stretched forth his hands courageously,

But I, as my kindred, give up both body and soul for the laws of our fathers, calling upon God that he may speedily become gracious to the nation; and that you amidst trials and plagues may confess that he alone is God;

and that in me and my kindred you may stay the wrath of the Almighty, which has been justly brought upon our whole race.

Let it then suffice to have said thus much concerning the enforcement of sacrificial feasts and the king’s exceeding barbarities.

setting before their eyes the outrage that had been lawlessly perpetrated upon the holy place, and the shameful handling of the city that had been turned to mockery, and further the overthrow of the mode of life received from their ancestors.

And when he had with these words made them of good courage, and ready to die for the laws and their country, he divided his army into four parts;

and the holy sanctuary, which before he had plundered, he would adorn with goodliest offerings, and would restore all the sacred vessels many times multiplied, and out of his own revenues would defray the charges that were required for the sacrifices;

And having cleansed the sanctuary they made another altar of sacrifice; and striking stones and taking fire out of them, they offered sacrifices, after they had ceased for two years, and burned incense, and lighted lamps, and set forth the show bread.

Now on the same day that the sanctuary was profaned by aliens, upon that very day did it come to pass that the cleansing of the sanctuary was made, even on the five and twentieth day of the same month, which is Chislev.

But as he drew near, Maccabaeus and his men sprinkled earth upon their heads and girded their loins with sackcloth, in supplication to God,

and falling down upon the step in front of the altar, implored him to become gracious to them, and be an enemy to their enemies and an adversary to their adversaries, as the law declares.

and to levy tribute on the temple, as on the other sacred places of the nations, and to put up the high priesthood to sale every year;

And Maccabaeus himself took up arms first, and exhorted the others to jeopard themselves together with him and succour their kindred; and they sallied forth with him right willingly.

And on the day following, at which time it had become necessary, Judas and his company came to take up the bodies of those who had fallen, and in company with their kinsmen to bring them back to the sepulchres of their fathers.

And when he had made a collection man by man to the sum of two thousand drachmas of silver, he sent to Jerusalem to offer a sacrifice for sin, doing therein right well and honorably, in that he took thought for a resurrection.

(And if he did it looking to an honorable memorial of gratitude laid up for those who die in godliness, holy and godly was the thought.) Wherefore he made the atoning sacrifice for those who had died, that they might be released from their sin.

And committing the decision to the Lord of the world, and exhorting those who were with him to contend nobly even to death for laws, temple, city, country, commonwealth, he pitched his camp by Modin.

And given out to his men the watchword, VICTORY IS GOD’S, with a chosen body of the bravest young men he fell upon the camp by night and penetrated to the king’s tent, and killed of the army as many as two thousand men, and brought down the chiefest elephant with him that was in the tower upon him.

heard that Philip who had been left as chancellor in Antioch had become reckless, was confounded, made to the Jews an overture of peace, submitted himself and sware to acknowledge all their rights, came to terms with them and offered sacrifice, honored the sanctuary and the place,

But one Alcimus, who had formerly been high priest, and had wilfully polluted himself in the times when there was no mingling with the Gentiles, considering that there was no deliverance for him in any way, nor any more access to the holy altar,

Wherefore, having laid aside my ancestral glory, I mean the high priesthood, I am now come hither;

But the other, when he became aware that he had been bravely defeated by the stratagem of Judas, came to the great and holy temple, while the priests were offering the usual sacrifices, and commanded them to deliver up the man.

he stretched forth his right hand toward the sanctuary, and sware this oath: If you⌃ will not deliver up to me Judas as a prisoner, I will lay this temple of God even with the ground, and will break down the altar, and I will erect here a temple to Bacchus for all to see.

For in the former times when there was no mingling with the Gentiles he had been accused of cleaving to the Jews’ religion, and had jeoparded body and life with all earnestness for the religion of the Jews.

But when the troops were on the point of taking the tower, and were forcing the door of the court, and bade bring fire and burn the doors, he being surrounded on every side fell upon his sword,

choosing rather to die nobly than to fall into the hands of the wicked wretches, and suffer outrage unworthy of his own nobleness:

but since he missed his stroke through the excitement of the struggle, and the crowds were now rushing within the door, he ran bravely up to the wall and cast himself down manfully among the crowds.

But as they quickly gave back, a space was made, and he fell on the middle of his side.

And having yet breath within him, and being inflamed with passion, he rose up, and though his blood gushed out in streams and his wounds were grievous, he ran through the crowds, and standing upon a steep rock,

when as his blood was now well near spent, he drew forth his bowels through the wound, and taking them in both his hands he shook them at the crowds; and calling upon him who is Lord of the life and the spirit to restore him these again, he thus died.

And being encouraged by the words of Judas, which were of a lofty strain, and able to incite to virtue and to stir the souls of the young to manly courage, they determined not to carry on a campaign, but nobly to bear down upon the enemy, and fighting hand to hand with all courage bring the matter to an issue, because the city and the sanctuary and the temple were in danger.

For their fear for wives and children, and furthermore for kindred and kinsfolk, was in less account with them; but greatest and first was their fear for the consecrated sanctuary.

And when he had arrived there, and had called his countrymen together and set the priests before the altar, he sent for those who were in the citadel;

and cutting out the tongue of the impious Nicanor, he said that he would give it by pieces to the birds, and hang up the rewards of his madness near the sanctuary.

2 Kings 23:21; 2 Chronicles 35:1, etc. Josias held the passover in Jerusalem to his Lord, and offered the passover the fourteenth day of the first month;

offer the passover in order, and make ready the sacrifices for your kindred, and keep the passover according to the commandment of the Lord, which was given to Moses.

And to the people which were present Josias gave thirty thousand lambs and kids, and three thousand calves: these things were given of the king’s substance, according as he promised, to the people, and to the priests and Levites.

And Helkias, and Zacharias, and Esyelus, the rulers of the temple, gave to the priests for the passover two thousand and six hundred sheep, and three hundred calves.

And Jeconias, and Samaias and Nathanael his brother, and Sabias, and Ochielus, and Joram, captains over thousands, gave to the Levites for the passover five thousand sheep, and seven hundred calves.

and according to the several divisions by fathers’ houses, before the people, to offer to the Lord, as it is written in the book of Moses: and thus did they in the morning.

And they roasted the passover with fire, as appertains: and the sacrifices they sod in the brazen vessels and caldrons with a good savor,

and set them before all the people: and afterward they prepared for themselves, and for the priests their kindred, the sons of Aaron.

For the priests offered the fat until night: and the Levites prepared for themselves, and for the priests their kindred, the sons of Aaron.

Thus were the things that belonged to the sacrifices of the Lord accomplished in that day, in holding the passover,

and offering sacrifices upon the altar of the Lord, according to the commandment of King Josias.

So the children of Israel which were present at that time held the passover, and the feast of unleavened bread seven days.

And such a passover was not held in Israel since the time of the prophet Samuel.

Yes, all the kings of Israel held not such a passover as Josias, and the priests, and the Levites, and the Jews, held with all Israel that were present in their dwelling place at Jerusalem.

In the eighteenth year of the reign of Josias was this passover held.

So after a year Nabuchodonosor sent and caused him to be brought to Babylon with the holy vessels of the Lord;

who killed their young men with the sword, round about their holy temple, and spared neither young man nor maid, old man nor child; but he delivered all into their hands.

with gifts, with horses also and cattle, beside the other things which have been added by vow for the temple of the Lord which is in Jerusalem.

And this was the number of them: A thousand golden cups, a thousand cups of silver, censers of silver twenty nine, vials of gold thirty, and of silver two thousand four hundred and ten, and other vessels a thousand.

They kill and are slain, and transgress not the king’s commandment: if they get the victory, they bring all to the king, as well the plunder, as all things else.

and to send away all the vessels that were taken out of Jerusalem, which Cyrus set apart, when he vowed to destroy Babylon, and vowed to send them again there.

You did also vow to build up the temple, which the Edomites burned when Judea was made desolate by the Chaldeans.

and that there should be yearly given twenty talents to the building of the temple, until the time that it were built;

and other ten talents yearly, for burnt offerings to be presented upon the altar every day, as they had a commandment to offer seventeen:

for to them said Nehemias and Attharias, that they should not be partakers of the holy things, till there arose up a high priest wearing Urim and Thummim.

And certain of the chief men of their families, when they came to the temple of God that is in Jerusalem, vowed to set up the house again in its own place according to their ability,

and to give into the holy treasury of the works a thousand pounds of gold, five thousand of silver, and a hundred priestly vestments.

Then stood up Jesus the son of Josedek, and his kindred the priests, and Zorobabel the son of Salathiel, and his kindred, and made ready the altar of the God of Israel,

to offer burned sacrifices upon it, according as it is expressly commanded in the book of Moses the man of God.

And certain were gathered to them out of the other nations of the land, and they erected the altar upon its own place, because all the nations of the land were at enmity with them, and oppressed them; and they offered sacrifices according to the time, and burnt offerings to the Lord both morning and evening.

Also they held the feast of tabernacles, as it is commanded in the law, and offered sacrifices daily, as was meet:

and after that, the continual oblations, and the sacrifices of the Sabbaths, and of the new moons, and of all the consecrated feasts.

And all those who had made any vow to God began to offer sacrifices to God from the new moon of the seventh month, although the temple of God was not yet built.

and they laid the foundation of the temple of God on the new moon of the second month, in the second year after they were come to Jewry and Jerusalem.

For we likewise, as you⌃, do obey your Lord, and do sacrifice to him from the days of Asbasareth the king of the Assyrians, who brought us hither.

In the first year of the reign of Cyrus king Cyrus commanded to build up the house of the Lord which is in Jerusalem, where they do sacrifice with continual fire:

and that out of the tribute of Coelesyria and Phoenicia a portion be carefully given these men for the sacrifices of the Lord, that is, to Zorobabel the governor, for bullocks, and rams, and lambs;

and also corn, salt, wine and oil, and that continually every year without further question, according as the priests that be in Jerusalem shall signify to be daily spent:

that drink offerings may be made to the Most High God for the king and for his children, and that they may pray for their lives.