1 esdras 5:48 - Then stood up Jesus the son of Josedek, and his kindred the priests, and Zorobabel the son of Salathiel, and his kindred, and made ready the altar of the God of Israel,
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What does "1 esdras 5:48" mean?
This verse, from 1 Esdras 5:48 (which corresponds to Ezra 3:2 in the Hebrew Bible), describes a key moment in the rebuilding of the Temple in Jerusalem after the Babylonian exile. Let's break it down:
"Then stood up Jesus the son of Josedek, and his kindred the priests...": "Jesus" (Yeshua in Hebrew) son of Josedek (Jehozadak) was the High Priest at this time. He and his fellow priests were crucial for re-establishing the religious practices and rituals. Their "kindred" refers to the other priests of their family and lineage.
"...and Zorobabel the son of Salathiel, and his kindred...": Zerubbabel, son of Shealtiel, was the governor of Judah. He was from the line of David and held a significant political leadership role. His "kindred" refers to his family and the other leading men from the Davidic line and the tribe of Judah.
"...and made ready the altar of the God of Israel...": This is the core action. They prepared or rebuilt the altar of burnt offerings. This altar was essential for the sacrificial system, which was central to Jewish worship. Making it ready meant clearing the area, likely rebuilding the structure (as it was probably destroyed during the Babylonian invasion), and consecrating it for use.
In summary, the verse signifies:
Re-establishment of Religious Leadership: Both the High Priest (Jesus) and the Governor (Zorobabel) are highlighted, showing a unified effort between religious and political leaders.
Focus on Temple Worship: The act of preparing the altar emphasizes the importance of re-establishing proper worship and sacrifices according to the Law of Moses.
Return to Tradition: It represents a return to the traditions and covenant with God that had been disrupted during the exile.
Foundational Step: This was a fundamental step in the rebuilding process. The altar was necessary before the Temple itself could be rebuilt, as sacrifices and offerings were made even before the Temple was fully constructed.
Community Effort: The inclusion of their "kindred" suggests this wasn't just the action of two individuals but a communal effort involving the families and followers of the leaders.
This verse is a powerful statement about the determination of the returning exiles to rebuild their society and relationship with God in their homeland.
1 esdras 5:48 - Then stood up Jesus the son of Josedek, and his kindred the priests, and Zorobabel the son of Salathiel, and his kindred, and made ready the altar of the God of Israel,
What does "1 esdras 5:48" mean?
This verse, from 1 Esdras 5:48 (which corresponds to Ezra 3:2 in the Hebrew Bible), describes a key moment in the rebuilding of the Temple in Jerusalem after the Babylonian exile. Let's break it down:
"Then stood up Jesus the son of Josedek, and his kindred the priests...": "Jesus" (Yeshua in Hebrew) son of Josedek (Jehozadak) was the High Priest at this time. He and his fellow priests were crucial for re-establishing the religious practices and rituals. Their "kindred" refers to the other priests of their family and lineage.
"...and Zorobabel the son of Salathiel, and his kindred...": Zerubbabel, son of Shealtiel, was the governor of Judah. He was from the line of David and held a significant political leadership role. His "kindred" refers to his family and the other leading men from the Davidic line and the tribe of Judah.
"...and made ready the altar of the God of Israel...": This is the core action. They prepared or rebuilt the altar of burnt offerings. This altar was essential for the sacrificial system, which was central to Jewish worship. Making it ready meant clearing the area, likely rebuilding the structure (as it was probably destroyed during the Babylonian invasion), and consecrating it for use.
In summary, the verse signifies:
Re-establishment of Religious Leadership: Both the High Priest (Jesus) and the Governor (Zorobabel) are highlighted, showing a unified effort between religious and political leaders.
Focus on Temple Worship: The act of preparing the altar emphasizes the importance of re-establishing proper worship and sacrifices according to the Law of Moses.
Return to Tradition: It represents a return to the traditions and covenant with God that had been disrupted during the exile.
Foundational Step: This was a fundamental step in the rebuilding process. The altar was necessary before the Temple itself could be rebuilt, as sacrifices and offerings were made even before the Temple was fully constructed.
Community Effort: The inclusion of their "kindred" suggests this wasn't just the action of two individuals but a communal effort involving the families and followers of the leaders.
This verse is a powerful statement about the determination of the returning exiles to rebuild their society and relationship with God in their homeland.