402 verses about Resurrection

and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.

So then the other disciple who came first to the tomb also entered in, and he saw and believed.

For as yet they didn’t know the Scripture, that he must rise from the dead.

So the disciples went away again to their own homes.

But Mary was standing outside at the tomb weeping. So, as she wept, she stooped and looked into the tomb,

and she saw two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.

They told her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.”

When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus.

Jesus said to her, “Woman, why are you weeping? Who are you looking for?” She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”

Jesus said to her, “Mary.” She turned and said to him, “Rabboni!” which is to say, “Teacher!”

Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers, and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.

When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle, and said to them, “Peace be to you.”

When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.

When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit!

The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”

After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.”

Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”

Thomas answered him, “My Lord and my God!”

Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen, and have believed.”

After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way.

But when day had already come, Jesus stood on the beach, yet the disciples didn’t know that it was Jesus.

That disciple therefore whom Jesus loved said to Peter, “It’s the Lord!” So when Simon Peter heard that it was the Lord, he wrapped his coat around him (for he was naked), and threw himself into the sea.

Jesus said to them, “Come and eat breakfast.” None of the disciples dared inquire of him, “Who are you?” knowing that it was the Lord.

This is now the third time that Jesus was revealed to his disciples, after he had risen from the dead.

To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God’s Kingdom.

beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection.”

whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.

because you will not leave my soul in Hades, neither will you allow your Holy One to see decay.

he foreseeing this spoke about the resurrection of the Christ, that his soul wasn’t left in Hades, and his flesh didn’t see decay.

This Jesus God raised up, to which we all are witnesses.

“Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”

and killed the Prince of life, whom God raised from the dead, to which we are witnesses.

being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.

be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.

With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all.

The God of our fathers raised up Jesus, whom you killed, hanging him on a tree.

Peter got up and went with them. When he had come, they brought him into the upper room. All the widows stood by him weeping, and showing the coats and garments which Dorcas had made while she was with them.

Peter sent them all out, and knelt down and prayed. Turning to the body, he said, “Tabitha, get up!” She opened her eyes, and when she saw Peter, she sat up.

He gave her his hand, and raised her up. Calling the saints and widows, he presented her alive.

God raised him up the third day, and gave him to be revealed,

not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead.

But Peter continued knocking. When they had opened, they saw him, and were amazed.

But God raised him from the dead,

and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.

that God has fulfilled the same to us, their children, in that he raised up Jesus. As it is also written in the second psalm, ‘You are my Son. Today I have become your father.’ Psalm 2:7

“Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: ‘I will give you the holy and sure blessings of David.’ Isaiah 55:3

Therefore he says also in another psalm, ‘You will not allow your Holy One to see decay.’ Psalm 16:10

But he whom God raised up saw no decay.

explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.

because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”

Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”

Paul went down, and fell upon him, and embracing him said, “Don’t be troubled, for his life is in him.”

They brought the boy in alive, and were greatly comforted.

But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”

For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.

having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

unless it is for this one thing that I cried standing among them, ‘Concerning the resurrection of the dead I am being judged before you today!’”

but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.

Why is it judged incredible with you, if God does raise the dead?

how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”

who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,

but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,

who was delivered up for our trespasses, and was raised for our justification.

For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.

We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

For if we have become united with him in the likeness of his death, we will also be part of his resurrection;

But if we died with Christ, we believe that we will also live with him;

knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him!

For the death that he died, he died to sin one time; but the life that he lives, he lives to God.

Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.

Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might produce fruit to God.

But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.

Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.

or, ‘Who will descend into the abyss?’ Deuteronomy 30:13 (that is, to bring Christ up from the dead.)”

that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.

For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.

Now God raised up the Lord, and will also raise us up by his power.

that he was buried, that he was raised on the third day according to the Scriptures,

and that he appeared to Cephas, then to the twelve.

Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.

Then he appeared to James, then to all the apostles,

Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?

But if there is no resurrection of the dead, neither has Christ been raised.

If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.

Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised.

For if the dead aren’t raised, neither has Christ been raised.

If Christ has not been raised, your faith is vain; you are still in your sins.

Then they also who are fallen asleep in Christ have perished.

But now Christ has been raised from the dead. He became the first fruits of those who are asleep.

For since death came by man, the resurrection of the dead also came by man.

For as in Adam all die, so also in Christ all will be made alive.

But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming.

Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.

For he must reign until he has put all his enemies under his feet.

The last enemy that will be abolished is death.

When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.