1102 verses about Money

If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.

“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”

“A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.

and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others; who served them from their possessions.

He said to them, “Take nothing for your journey—neither staffs, nor wallet, nor bread, nor money; neither have two coats each.

Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.

On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’

But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.

One of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.”

But he said to him, “Man, who made me a judge or an arbitrator over you?”

He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”

So is he who lays up treasure for himself, and is not rich toward God.”

Sell that which you have, and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches, neither moth destroys.

For where your treasure is, there will your heart be also.

I tell you, you will by no means get out of there, until you have paid the very last penny. ”

For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?

Or what woman, if she had ten drachma coins, if she lost one drachma coin, wouldn’t light a lamp, sweep the house, and seek diligently until she found it?

The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood between them.

Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.

He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.

I know what I will do, so that when I am removed from management, they may receive me into their houses.’

Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’

He said, ‘A hundred batos of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’

Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors of wheat.’ He said to him, ‘Take your bill, and write eighty.’

“His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.

I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.

He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.

If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

If you have not been faithful in that which is another’s, who will give you that which is your own?

No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren’t able to serve God and Mammon.”

The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.

“Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.

I fast twice a week. I give tithes of all that I get.’

When Jesus heard these things, he said to him, “You still lack one thing. Sell all that you have, and distribute it to the poor. You will have treasure in heaven. Come, follow me.”

But when he heard these things, he became very sad, for he was very rich.

Jesus, seeing that he became very sad, said, “How hard it is for those who have riches to enter into God’s Kingdom!

For it is easier for a camel to enter in through a needle’s eye, than for a rich man to enter into God’s Kingdom.”

There was a man named Zacchaeus. He was a chief tax collector, and he was rich.

Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.”

He called ten servants of his, and gave them ten mina coins, and told them, ‘Conduct business until I come.’

“When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.

The first came before him, saying, ‘Lord, your mina has made ten more minas.’

“He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’

“The second came, saying, ‘Your mina, Lord, has made five minas.’

Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,

for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’

“He said to him, ‘Out of your own mouth will I judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down, and reaping that which I didn’t sow.

Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’

He said to those who stood by, ‘Take the mina away from him, and give it to him who has the ten minas.’

“They said to him, ‘Lord, he has ten minas!’

‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.

He entered into the temple, and began to drive out those who bought and sold in it,

saying to them, “It is written, ‘My house is a house of prayer,’ Isaiah 56:7 but you have made it a ‘den of robbers’!” Jeremiah 7:11

Is it lawful for us to pay taxes to Caesar, or not?”

Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”

He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”

He looked up, and saw the rich people who were putting their gifts into the treasury.

He saw a certain poor widow casting in two small brass coins.

He said, “Truly I tell you, this poor widow put in more than all of them,

for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on.”

They were glad, and agreed to give him money.

He said to them, “When I sent you out without purse, and wallet, and shoes, did you lack anything?” They said, “Nothing.”

Then he said to them, “But now, whoever has a purse, let him take it, and likewise a wallet. Whoever has none, let him sell his cloak, and buy a sword.

He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting.

He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers’ money, and overthrew their tables.

To those who sold the doves, he said, “Take these things out of here! Don’t make my Father’s house a marketplace!”

Philip answered him, “Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little.”

Then Judas Iscariot, Simon’s son, one of his disciples, who would betray him, said,

“Why wasn’t this ointment sold for three hundred denarii, and given to the poor?”

Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.

For you always have the poor with you, but you don’t always have me.”

For some thought, because Judas had the money box, that Jesus said to him, “Buy what things we need for the feast,” or that he should give something to the poor.

Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out.

Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy.

He listened to them, expecting to receive something from them.

The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.

For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,

and laid them at the apostles’ feet, and distribution was made to each, according as anyone had need.

having a field, sold it, and brought the money and laid it at the apostles’ feet.

But a certain man named Ananias, with Sapphira, his wife, sold a possession,

and kept back part of the price, his wife also being aware of it, and brought a certain part, and laid it at the apostles’ feet.

But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit, and to keep back part of the price of the land?

While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.”

Peter answered her, “Tell me whether you sold the land for so much.” She said, “Yes, for so much.”

and they were brought back to Shechem, and laid in the tomb that Abraham bought for a price in silver from the children of Hamor of Shechem.

Now when Simon saw that the Holy Spirit was given through the laying on of the apostles’ hands, he offered them money,

saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit.”

But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money!

As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;

As we were going to prayer, a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling.

But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers.

Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver.

For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen,

whom he gathered together, with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth.

Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships.”

I coveted no one’s silver, or gold, or clothing.

Now after some years, I came to bring gifts for the needy to my nation, and offerings;

Meanwhile, he also hoped that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often, and talked with him.

For this reason you also pay taxes, for they are servants of God’s service, attending continually on this very thing.

Therefore give everyone what you owe: if you owe taxes, pay taxes; if customs, then customs; if respect, then respect; if honor, then honor.