602 verses about Marriage

So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.”

They asked him, “Why then did Moses command us to give her a bill of divorce, and divorce her?”

He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so.

I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery.”

His disciples said to him, “If this is the case of the man with his wife, it is not expedient to marry.”

“The Kingdom of Heaven is like a certain king, who made a marriage feast for his son,

and sent out his servants to call those who were invited to the marriage feast, but they would not come.

Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the marriage feast!”’

saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife, and raise up offspring for his brother.’

Now there were with us seven brothers. The first married and died, and having no offspring left his wife to his brother.

In the same way, the second also, and the third, to the seventh.

After them all, the woman died.

In the resurrection therefore, whose wife will she be of the seven? For they all had her.”

For in the resurrection they neither marry, nor are given in marriage, but are like God’s angels in heaven.

For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,

“Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.

While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.

Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast.

For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip’s wife, for he had married her.

For John said to Herod, “It is not lawful for you to have your brother’s wife.”

Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?”

They said, “Moses allowed a certificate of divorce to be written, and to divorce her.”

But Jesus said to them, “For your hardness of heart, he wrote you this commandment.

But from the beginning of the creation, God made them male and female. Genesis 1:27

For this cause a man will leave his father and mother, and will join to his wife,

and the two will become one flesh, Genesis 2:24 so that they are no longer two, but one flesh.

What therefore God has joined together, let no man separate.”

In the house, his disciples asked him again about the same matter.

He said to them, “Whoever divorces his wife, and marries another, commits adultery against her.

If a woman herself divorces her husband, and marries another, she commits adultery.”

“Teacher, Moses wrote to us, ‘If a man’s brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.’

There were seven brothers. The first took a wife, and dying left no offspring.

The second took her, and died, leaving no children behind him. The third likewise;

and the seven took her and left no children. Last of all the woman also died.

In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”

For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.

But they had no child, because Elizabeth was barren, and they both were well advanced in years.

to a virgin pledged to be married to a man whose name was Joseph, of David’s house. The virgin’s name was Mary.

to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant.

He said to them, “Can you make the friends of the bridegroom fast, while the bridegroom is with them?

“Another said, ‘I have married a wife, and therefore I can’t come.’

Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery.

They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ship, and the flood came, and destroyed them all.

They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother.

There were therefore seven brothers. The first took a wife, and died childless.

The second took her as wife, and he died childless.

The third took her, and likewise the seven all left no children, and died.

Afterward the woman also died.

Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”

Jesus said to them, “The children of this age marry, and are given in marriage.

But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage.

The third day, there was a marriage in Cana of Galilee. Jesus’ mother was there.

Jesus also was invited, with his disciples, to the marriage.

When the ruler of the feast tasted the water now become wine, and didn’t know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom,

He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. This, my joy, therefore is made full.

Jesus said to her, “Go, call your husband, and come here.”

for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”

But a certain man named Ananias, with Sapphira, his wife, sold a possession,

For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.

So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

Or don’t you know that he who is joined to a prostitute is one body? For, “The two”, he says, “will become one flesh.” Genesis 2:24

Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.

But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.

Let the husband give his wife the affection owed her, and likewise also the wife her husband.

The wife doesn’t have authority over her own body, but the husband. Likewise also the husband doesn’t have authority over his own body, but the wife.

Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control.

But this I say by way of concession, not of commandment.

Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.

But I say to the unmarried and to widows, it is good for them if they remain even as I am.

But if they don’t have self-control, let them marry. For it’s better to marry than to burn.

But to the married I command—not I, but the Lord—that the wife not leave her husband

(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.

But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.

The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.

Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.

For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

Therefore I think that because of the distress that is on us, that it’s good for a man to remain as he is.

Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife.

But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.

But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;

but he who is married is concerned about the things of the world, how he may please his wife.

There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.

But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry.

So then both he who gives his own virgin in marriage does well, and he who doesn’t give her in marriage does better.

A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.

But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit.

Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?

But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.

For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.

for man wasn’t created for the woman, but woman for the man.

Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.

if they desire to learn anything. “Let them ask their own husbands at home, for it is shameful for a wife to be talking in the assembly.”

For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ.

Wives, be subject to your own husbands, as to the Lord.

For the husband is the head of the wife, as Christ also is the head of the assembly, being himself the savior of the body.

But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything.

Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it;

Even so husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself.

For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly;