Drink water out of your own cistern, running water out of your own well.
Should your springs overflow in the streets, streams of water in the public squares?
Let them be for yourself alone, not for strangers with you.
Let your spring be blessed. Rejoice in the wife of your youth.
A loving doe and a graceful deer— let her breasts satisfy you at all times. Be captivated always with her love.
to keep you from the immoral woman, from the flattery of the wayward wife’s tongue.
For a prostitute reduces you to a piece of bread. The adulteress hunts for your precious life.
So is he who goes in to his neighbor’s wife. Whoever touches her will not be unpunished.
He who commits adultery with a woman is void of understanding. He who does it destroys his own soul.
For jealousy arouses the fury of the husband. He won’t spare in the day of vengeance.
For my husband isn’t at home. He has gone on a long journey.
A worthy woman is the crown of her husband, but a disgraceful wife is as rottenness in his bones.
Whoever finds a wife finds a good thing, and obtains favor of Yahweh.
A foolish son is the calamity of his father. A wife’s quarrels are a continual dripping.
House and riches are an inheritance from fathers, but a prudent wife is from Yahweh.
It is better to dwell in the corner of the housetop, than to share a house with a contentious woman.
It is better to dwell in a desert land, than with a contentious and fretful woman.
For a prostitute is a deep pit; and a wayward wife is a narrow well.
It is better to dwell in the corner of the housetop, than to share a house with a contentious woman.
A continual dropping on a rainy day and a contentious wife are alike:
The way of an eagle in the air; the way of a serpent on a rock; the way of a ship in the middle of the sea; and the way of a man with a maiden.
“So is the way of an adulterous woman: she eats and wipes her mouth, and says, ‘I have done nothing wrong.’
for an unloved woman when she is married; and a servant who is heir to her mistress.
Who can find a worthy woman? For her price is far above rubies.
The heart of her husband trusts in her. He shall have no lack of gain.
She does him good, and not harm, all the days of her life.
Her husband is respected in the gates, when he sits among the elders of the land.
Her children rise up and call her blessed. Her husband also praises her:
“Many women do noble things, but you excel them all.”
Live joyfully with the wife whom you love all the days of your life of vanity, which he has given you under the sun, all your days of vanity: for that is your portion in life, and in your labor in which you labor under the sun.
The Song of songs, which is Solomon’s. Beloved
The beams of our house are cedars. Our rafters are firs.
I adjure you, daughters of Jerusalem, by the roes, or by the hinds of the field, that you not stir up, nor awaken love, until it so desires.
My beloved is mine, and I am his. He browses among the lilies.
He made its pillars of silver, its bottom of gold, its seat of purple, the middle of it being paved with love, from the daughters of Jerusalem.
Go out, you daughters of Zion, and see king Solomon, with the crown with which his mother has crowned him, in the day of his weddings, in the day of the gladness of his heart.
Behold, you are beautiful, my love. Behold, you are beautiful. Your eyes are doves behind your veil. Your hair is as a flock of goats, that descend from Mount Gilead.
Your teeth are like a newly shorn flock, which have come up from the washing, where every one of them has twins. None is bereaved among them.
Your lips are like scarlet thread. Your mouth is lovely. Your temples are like a piece of a pomegranate behind your veil.
Your two breasts are like two fawns that are twins of a roe, which feed among the lilies.
You are all beautiful, my love. There is no spot in you.
Come with me from Lebanon, my bride, with me from Lebanon. Look from the top of Amana, from the top of Senir and Hermon, from the lions’ dens, from the mountains of the leopards.
You have ravished my heart, my sister, my bride. You have ravished my heart with one of your eyes, with one chain of your neck.
How beautiful is your love, my sister, my bride! How much better is your love than wine! The fragrance of your perfumes than all kinds of spices!
Your lips, my bride, drip like the honeycomb. Honey and milk are under your tongue. The smell of your garments is like the smell of Lebanon.
A locked up garden is my sister, my bride; a locked up spring, a sealed fountain.
a fountain of gardens, a well of living waters, flowing streams from Lebanon. Beloved
Awake, north wind; and come, you south! Blow on my garden, that its spices may flow out. Let my beloved come into his garden, and taste his precious fruits.
I have come into my garden, my sister, my bride. I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Friends Eat, friends! Drink, yes, drink abundantly, beloved. Beloved
I was asleep, but my heart was awake. It is the voice of my beloved who knocks: “Open to me, my sister, my love, my dove, my undefiled; for my head is filled with dew, and my hair with the dampness of the night.”
I rose up to open for my beloved. My hands dripped with myrrh, my fingers with liquid myrrh, on the handles of the lock.
His eyes are like doves beside the water brooks, washed with milk, mounted like jewels.
His cheeks are like a bed of spices with towers of perfumes. His lips are like lilies, dropping liquid myrrh.
My beloved has gone down to his garden, to the beds of spices, to feed in the gardens, and to gather lilies.
I am my beloved’s, and my beloved is mine. He browses among the lilies,
You are beautiful, my love, as Tirzah, lovely as Jerusalem, awesome as an army with banners.
Turn away your eyes from me, for they have overcome me. Your hair is like a flock of goats, that lie along the side of Gilead.
Your teeth are like a flock of ewes, which have come up from the washing; of which every one has twins; no one is bereaved among them.
Your temples are like a piece of a pomegranate behind your veil.
Your body is like a round goblet, no mixed wine is wanting. Your waist is like a heap of wheat, set about with lilies.
Your two breasts are like two fawns, that are twins of a roe.
Your neck is like an ivory tower. Your eyes are like the pools in Heshbon by the gate of Bathrabbim. Your nose is like the tower of Lebanon which looks toward Damascus.
Your head on you is like Carmel. The hair of your head like purple. The king is held captive in its tresses.
This, your stature, is like a palm tree, your breasts like its fruit.
I am my beloved’s. His desire is toward me.
His left hand would be under my head. His right hand would embrace me.
I adjure you, daughters of Jerusalem, that you not stir up, nor awaken love, until it so desires. Friends
Who is this who comes up from the wilderness, leaning on her beloved? Under the apple tree I aroused you. There your mother conceived you. There she was in labor and bore you.
My own vineyard is before me. The thousand are for you, Solomon; two hundred for those who tend its fruit. Lover
Come away, my beloved! Be like a gazelle or a young stag on the mountains of spices!
Seven women shall take hold of one man in that day, saying, “We will eat our own bread, and wear our own clothing: only let us be called by your name. Take away our reproach.”
For your Maker is your husband; Yahweh of Armies is his name. The Holy One of Israel is your Redeemer. He will be called the God of the whole earth.
For Yahweh has called you as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off,” says your God.
You will not be called Forsaken any more; nor will your land be called Desolate any more: but you will be called Hephzibah, and your land Beulah; for Yahweh delights in you, and your land will be married.
For as a young man marries a virgin, so your sons will marry you. As a bridegroom rejoices over his bride, so your God will rejoice over you.
“Go, and proclaim in the ears of Jerusalem, saying, ‘Yahweh says, “I remember for you the kindness of your youth, the love of your weddings; how you went after me in the wilderness, in a land that was not sown.
“Can a virgin forget her ornaments, or a bride her attire? Yet my people have forgotten me for days without number.
“They say, ‘If a man puts away his wife, and she goes from him, and becomes another man’s, should he return to her again?’ Wouldn’t that land be greatly polluted? But you have played the prostitute with many lovers; yet return again to me,” says Yahweh.
I saw when, for this very cause, that backsliding Israel had committed adultery, I had put her away and given her a bill of divorce, yet treacherous Judah, her sister, had no fear; but she also went and played the prostitute.
“Return, backsliding children,” says Yahweh; “for I am a husband to you. I will take one of you from a city, and two from a family, and I will bring you to Zion.
“Surely as a wife treacherously departs from her husband, so you have dealt treacherously with me, house of Israel,” says Yahweh.
“You shall not take a wife, neither shall you have sons or daughters, in this place.”
Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp.
Take wives and father sons and daughters. Take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters. Multiply there, and don’t be diminished.
because they have done foolish things in Israel, and have committed adultery with their neighbors’ wives, and have spoken words in my name falsely, which I didn’t command them. I am he who knows, and am witness,” says Yahweh.
the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, ‘Give thanks to Yahweh of Armies, for Yahweh is good, for his loving kindness endures forever;’ who bring thanksgiving into Yahweh’s house. For I will cause the captivity of the land to be reversed as at the first,” says Yahweh.
“When we burned incense to the queen of the sky, and poured out drink offerings to her, did we make her cakes to worship her, and pour out drink offerings to her, without our husbands?”
“‘“Now when I passed by you, and looked at you, behold, your time was the time of love; and I spread my skirt over you, and covered your nakedness. Yes, I swore to you, and entered into a covenant with you,” says the Lord Yahweh, “and you became mine.
“‘“A wife who commits adultery! Who takes strangers instead of her husband!
I will judge you, as women who break wedlock and shed blood are judged; and I will bring on you the blood of wrath and jealousy.
They shall not take for their wives a widow, or her who is put away; but they shall take virgins of the offspring of the house of Israel, or a widow who is the widow of a priest.
When Yahweh spoke at first by Hosea, Yahweh said to Hosea, “Go, take for yourself a wife of prostitution and children of unfaithfulness; for the land commits great adultery, forsaking Yahweh.”
So he went and took Gomer the daughter of Diblaim; and she conceived, and bore him a son.
Contend with your mother! Contend, for she is not my wife, neither am I her husband; and let her put away her prostitution from her face, and her adulteries from between her breasts;
She will follow after her lovers, but she won’t overtake them; and she will seek them, but won’t find them. Then she will say, ‘I will go and return to my first husband; for then was it better with me than now.’
It will be in that day,” says Yahweh, “that you will call me ‘my husband,’ and no longer call me ‘my master.’
I will betroth you to me forever. Yes, I will betroth you to me in righteousness, in justice, in loving kindness, and in compassion.
I will even betroth you to me in faithfulness; and you shall know Yahweh.
Yahweh said to me, “Go again, love a woman loved by another, and an adulteress, even as Yahweh loves the children of Israel, though they turn to other gods, and love cakes of raisins.”
So I bought her for myself for fifteen pieces of silver and a homer and a half of barley.












