For where your treasure is, there will your heart be also.
The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood between them.
Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.
When he had spent all of it, there arose a severe famine in that country, and he began to be in need.
He wanted to fill his belly with the husks that the pigs ate, but no one gave him any.
No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren’t able to serve God and Mammon.”
and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.
He said to the disciples, “The days will come, when you will desire to see one of the days of the Son of Man, and you will not see it.
“What do you want me to do?” He said, “Lord, that I may see again.”
He said to them, “I have earnestly desired to eat this Passover with you before I suffer,
saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”
Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard many things about him. He hoped to see some miracle done by him.
Jesus answered her, “Everyone who drinks of this water will thirst again,
The woman said to him, “Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw.”
Jesus answered them, “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.
They said therefore to him, “Lord, always give us this bread.”
If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself.
Jesus answered them, “Most certainly I tell you, everyone who commits sin is the bondservant of sin.
You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of lies.
He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.
for they loved men’s praise more than God’s praise.
If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.
Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.
Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.”
saying to Aaron, ‘Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we don’t know what has become of him.’ Exodus 32:1
He became hungry and desired to eat, but while they were preparing, he fell into a trance.
I coveted no one’s silver, or gold, or clothing.
requesting, if by any means now at last I may be prospered by the will of God to come to you.
Now I don’t desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.
Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves;
For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
but to those who are self-seeking, and don’t obey the truth, but obey unrighteousness, will be wrath and indignation,
Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts.
Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.
For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring out fruit to death.
What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.” Exodus 20:17; Deuteronomy 5:21
But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
For I don’t know what I am doing. For I don’t practice what I desire to do; but what I hate, that I do.
But if what I don’t desire, that I do, I consent to the law that it is good.
So now it is no more I that do it, but sin which dwells in me.
For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good.
For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice.
But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me.
I find then the law, that, to me, while I desire to do good, evil is present.
For I delight in God’s law after the inward man,
but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
What a wretched man I am! Who will deliver me out of the body of this death?
that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
Those who are in the flesh can’t please God.
So then, brothers, we are debtors, not to the flesh, to live after the flesh.
For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
So then, he has mercy on whom he desires, and he hardens whom he desires.
Brothers, my heart’s desire and my prayer to God is for Israel, that they may be saved.
Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.
But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
but now, no longer having any place in these regions, and having these many years a longing to come to you,
nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom.
“All things are lawful for me,” but not all things are expedient. “All things are lawful for me,” but I will not be brought under the power of anything.
“Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.
Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.
But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.
But this I say by way of concession, not of commandment.
But if they don’t have self-control, let them marry. For it’s better to marry than to burn.
Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife.
and those who use the world, as not using it to the fullest. For the mode of this world passes away.
But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;
but he who is married is concerned about the things of the world, how he may please his wife.
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry.
But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.
A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.
Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible.
but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
Let us not commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell.
Therefore, my beloved, flee from idolatry.
Let no one seek his own, but each one his neighbor’s good.
Whether therefore you eat, or drink, or whatever you do, do all to the glory of God.
But the one and the same Spirit produces all of these, distributing to each one separately as he desires.
But now God has set the members, each one of them, in the body, just as he desired.
But earnestly desire the best gifts. Moreover, I show a most excellent way to you.
Follow after love, and earnestly desire spiritual gifts, but especially that you may prophesy.
Therefore, brothers, desire earnestly to prophesy, and don’t forbid speaking with other languages.
Now concerning Apollos, the brother, I strongly urged him to come to you with the brothers; and it was not at all his desire to come now; but he will come when he has an opportunity.
For most certainly in this we groan, longing to be clothed with our habitation which is from heaven;
For indeed we who are in this tent do groan, being burdened; not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.
You are not restricted by us, but you are restricted by your own affections.
For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don’t desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots;
But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
Tell me, you that desire to be under the law, don’t you listen to the law?
You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace.
For you, brothers, were called for freedom. Only don’t use your freedom for gain to the flesh, but through love be servants to one another.
But I say, walk by the Spirit, and you won’t fulfill the lust of the flesh.
For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire.
Now the deeds of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness,
envy, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit God’s Kingdom.
Those who belong to Christ have crucified the flesh with its passions and lusts.












