855 verses about healing

Yahweh God caused the man to fall into a deep sleep. As the man slept, he took one of his ribs, and closed up the flesh in its place.

Yahweh afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife.

Yahweh appeared to him by the oaks of Mamre, as he sat in the tent door in the heat of the day.

Now therefore, restore the man’s wife. For he is a prophet, and he will pray for you, and you will live. If you don’t restore her, know for sure that you will die, you, and all who are yours.”

Abraham prayed to God. God healed Abimelech, and his wife, and his female servants, and they bore children.

For Yahweh had closed up tight all the wombs of the house of Abimelech, because of Sarah, Abraham’s wife.

God remembered Rachel, and God listened to her, and opened her womb.

The sun rose on him as he passed over Peniel, and he limped because of his thigh.

Joseph called the name of the firstborn Manasseh, “For”, he said, “God has made me forget all my toil, and all my father’s house.”

Someone told Jacob, and said, “Behold, your son Joseph comes to you,” and Israel strengthened himself, and sat on the bed.

Now the eyes of Israel were dim for age, so that he couldn’t see. He brought them near to him; and he kissed them, and embraced them.

Joseph commanded his servants, the physicians, to embalm his father; and the physicians embalmed Israel.

Yahweh said furthermore to him, “Now put your hand inside your cloak.” He put his hand inside his cloak, and when he took it out, behold, his hand was leprous, as white as snow.

He said, “Put your hand inside your cloak again.” He put his hand inside his cloak again, and when he took it out of his cloak, behold, it had turned again as his other flesh.

Yahweh said to him, “Who made man’s mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn’t it I, Yahweh?

Moses said to Pharaoh, “I give you the honor of setting the time that I should pray for you, and for your servants, and for your people, that the frogs be destroyed from you and your houses, and remain in the river only.”

Moses said, “Behold, I go out from you, and I will pray to Yahweh that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow; only don’t let Pharaoh deal deceitfully any more in not letting the people go to sacrifice to Yahweh.”

It shall become small dust over all the land of Egypt, and shall be a boil breaking out with boils on man and on animal, throughout all the land of Egypt.”

They took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward the sky; and it became a boil breaking out with boils on man and on animal.

The magicians couldn’t stand before Moses because of the boils; for the boils were on the magicians, and on all the Egyptians.

Then he cried to Yahweh. Yahweh showed him a tree, and he threw it into the waters, and the waters were made sweet. There he made a statute and an ordinance for them, and there he tested them;

and he said, “If you will diligently listen to Yahweh your God’s voice, and will do that which is right in his eyes, and will pay attention to his commandments, and keep all his statutes, I will put none of the diseases on you, which I have put on the Egyptians; for I am Yahweh who heals you.”

“If men quarrel and one strikes the other with a stone, or with his fist, and he doesn’t die, but is confined to bed;

if he rises again and walks around with his staff, then he who struck him shall be cleared: only he shall pay for the loss of his time, and shall provide for his healing until he is thoroughly healed.

You shall serve Yahweh your God, and he will bless your bread and your water, and I will take sickness away from among you.

“When a man shall have a rising in his body’s skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons, the priests:

and the priest shall examine the plague in the skin of the body: and if the hair in the plague has turned white, and the appearance of the plague is deeper than the body’s skin, it is the plague of leprosy; and the priest shall examine him, and pronounce him unclean.

The priest shall examine him on the seventh day, and, behold, if in his eyes the plague is arrested, and the plague hasn’t spread in the skin, then the priest shall isolate him for seven more days.

The priest shall examine him again on the seventh day; and behold, if the plague has faded, and the plague hasn’t spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.

But if the scab spreads on the skin, after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.

“When the plague of leprosy is in a man, then he shall be brought to the priest;

and the priest shall examine him. Behold, if there is a white rising in the skin, and it has turned the hair white, and there is raw flesh in the rising,

it is a chronic leprosy in the skin of his body, and the priest shall pronounce him unclean. He shall not isolate him, for he is already unclean.

“If the leprosy breaks out all over the skin, and the leprosy covers all the skin of the infected person from his head even to his feet, as far as it appears to the priest;

then the priest shall examine him; and, behold, if the leprosy has covered all his flesh, he shall pronounce him clean of the plague. It has all turned white: he is clean.

The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean. It is leprosy.

Or if the raw flesh turns again, and is changed to white, then he shall come to the priest;

and the priest shall examine him; and, behold, if the plague has turned white, then the priest shall pronounce him clean of the plague. He is clean.

“When the body has a boil on its skin, and it has healed,

and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest;

and the priest shall examine it; and behold, if its appearance is lower than the skin, and its hair has turned white, then the priest shall pronounce him unclean. It is the plague of leprosy. It has broken out in the boil.

But if the bright spot stays in its place, and hasn’t spread, it is the scar from the boil; and the priest shall pronounce him clean.

The priest shall examine him on the seventh day. If it has spread in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.

If the bright spot stays in its place, and hasn’t spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean; for it is the scar from the burn.

If the priest examines the plague of itching, and behold, its appearance isn’t deeper than the skin, and there is no black hair in it, then the priest shall isolate the person infected with itching seven days.

then he shall be shaved, but he shall not shave the itch; and the priest shall shut him up who has the itch seven more days.

On the seventh day, the priest shall examine the itch; and behold, if the itch hasn’t spread in the skin, and its appearance isn’t deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes, and be clean.

But if in his eyes the itch is arrested, and black hair has grown in it; the itch is healed, he is clean. The priest shall pronounce him clean.

“The leper in whom the plague is shall wear torn clothes, and the hair of his head shall hang loose. He shall cover his upper lip, and shall cry, ‘Unclean! Unclean!’

if the plague is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything made of skin; it is the plague of leprosy, and shall be shown to the priest.

“If the priest examines it, and behold, the plague hasn’t spread in the garment, either in the warp, or in the woof, or in anything of skin;

If the priest looks, and behold, the plague has faded after it is washed, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof:

The garment, either the warp, or the woof, or whatever thing of skin it is, which you shall wash, if the plague has departed from them, then it shall be washed the second time, and it will be clean.”

“This shall be the law of the leper in the day of his cleansing. He shall be brought to the priest,

and the priest shall go out of the camp. The priest shall examine him, and behold, if the plague of leprosy is healed in the leper,

then the priest shall command them to take for him who is to be cleansed two living clean birds, and cedar wood, and scarlet, and hyssop.

He shall sprinkle on him who is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird go into the open field.

“He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days.

The priest shall take some of the log of oil, and pour it into the palm of his own left hand.

The priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before Yahweh.

The priest shall put some of the rest of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, upon the blood of the trespass offering.

The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before Yahweh.

“The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;

and two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a sin offering, and the other a burnt offering.

“On the eighth day he shall bring them for his cleansing to the priest, to the door of the Tent of Meeting, before Yahweh.

He shall kill the lamb of the trespass offering. The priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

The priest shall pour some of the oil into the palm of his own left hand;

Then the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering.

The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before Yahweh.

He shall offer one of the turtledoves, or of the young pigeons, such as he is able to afford,

“If the plague comes again, and breaks out in the house, after he has taken out the stones, and after he has scraped the house, and after it was plastered;

then the priest shall come in and look; and behold, if the plague has spread in the house, it is a destructive mildew in the house. It is unclean.

“If the priest shall come in, and examine it, and behold, the plague hasn’t spread in the house, after the house was plastered, then the priest shall pronounce the house clean, because the plague is healed.

He shall cleanse the house with the blood of the bird, and with the running water, with the living bird, with the cedar wood, with the hyssop, and with the scarlet;

but he shall let the living bird go out of the city into the open field. So shall he make atonement for the house; and it shall be clean.”

or hunchbacked, or a dwarf, or one who has a defect in his eye, or an itching disease, or scabs, or who has damaged testicles.

The cloud departed from over the Tent; and behold, Miriam was leprous, as white as snow. Aaron looked at Miriam, and behold, she was leprous.

Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother’s womb.”

Moses cried to Yahweh, saying, “Heal her, God, I beg you!”

Miriam was shut up outside of the camp seven days, and the people didn’t travel until Miriam was brought in again.

Aaron did as Moses said, and ran into the middle of the assembly. The plague had already begun among the people. He put on the incense, and made atonement for the people.

Aaron returned to Moses to the door of the Tent of Meeting, and the plague was stopped.

The people came to Moses, and said, “We have sinned, because we have spoken against Yahweh, and against you. Pray to Yahweh, that he take away the serpents from us.” Moses prayed for the people.

Yahweh said to Moses, “Make a venomous snake, and set it on a pole. It shall happen, that everyone who is bitten, when he sees it, shall live.”

Moses made a serpent of brass, and set it on the pole. If a serpent had bitten any man, when he looked at the serpent of brass, he lived.

Yahweh will take away from you all sickness; and he will put none of the evil diseases of Egypt, which you know, on you, but will lay them on all those who hate you.

Yahweh will strike you with the boils of Egypt, with the tumors, with the scurvy, and with the itch, of which you can not be healed.

Yahweh will strike you in the knees and in the legs with a sore boil, of which you can not be healed, from the sole of your foot to the crown of your head.

He will bring on you again all the diseases of Egypt, which you were afraid of; and they will cling to you.

“See now that I myself am he. There is no god with me. I kill and I make alive. I wound and I heal. There is no one who can deliver out of my hand.

When they were done circumcising the whole nation, they stayed in their places in the camp until they were healed.

However the hair of his head began to grow again after he was shaved.

But Yahweh’s hand was heavy on the people of Ashdod, and he destroyed them, and struck them with tumors, even Ashdod and its borders.

It was so, that after they had carried it there, Yahweh’s hand was against the city with a very great confusion; and he struck the men of the city, both small and great so that tumors broke out on them.

They sent therefore and gathered together all the lords of the Philistines, and they said, “Send the ark of the God of Israel away, and let it go again to its own place, that it not kill us and our people.” For there was a deadly confusion throughout all the city. The hand of God was very heavy there.

The men who didn’t die were struck with the tumors; and the cry of the city went up to heaven.

They said, “If you send away the ark of the God of Israel, don’t send it empty; but by all means return a trespass offering to him. Then you will be healed, and it will be known to you why his hand is not removed from you.”

Therefore you shall make images of your tumors, and images of your mice that mar the land; and you shall give glory to the God of Israel. Perhaps he will release his hand from you, from your gods, and from your land.

“Now therefore take and prepare yourselves a new cart, and two milk cows, on which there has come no yoke; and tie the cows to the cart, and bring their calves home from them;

and take Yahweh’s ark, and lay it on the cart. Put the jewels of gold, which you return him for a trespass offering, in a coffer by its side; and send it away, that it may go.