Job 15:8 - Have you heard the secret counsel of God? Do you limit wisdom to yourself?
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What does "Job 15:8" mean?
Job 15:8 is part of Eliphaz's second speech to Job. In this verse, Eliphaz is being sarcastic and accusatory towards Job. He's essentially saying:
"Have you heard the secret counsel of God?" This is a rhetorical question, meaning it's not meant to be answered. Eliphaz is implying that Job is acting as if he has special inside knowledge of God's plans and reasons, a knowledge that others don't possess. He is suggesting Job is claiming to know God's intentions behind Job's suffering, as if Job was privy to a private conversation with God.
"Do you limit wisdom to yourself?" This reinforces the first question. Eliphaz accuses Job of being arrogant and believing that he is the only one with wisdom and understanding. He implies that Job dismisses the counsel and wisdom of his friends (Eliphaz and the others) as if they are ignorant.
In context, Eliphaz is accusing Job of:
Arrogance: He believes Job thinks he knows more than anyone else, including God's supposed motives.
Self-righteousness: Job is acting as if he's the only one who understands the situation, and that his friends are wrong in their understanding of God's justice.
Presumption: Job is overstepping his bounds by questioning God so strongly, as if he's entitled to know God's reasons.
Eliphaz's words reveal his belief that suffering is always a direct result of sin and that Job must be hiding some wrongdoing. He sees Job's questioning of God's justice as a sign of pride and lack of humility. Therefore, Job is being arrogant in thinking he knows better than God and the traditional wisdom held by Eliphaz.
Job 15:8 - Have you heard the secret counsel of God? Do you limit wisdom to yourself?
What does "Job 15:8" mean?
Job 15:8 is part of Eliphaz's second speech to Job. In this verse, Eliphaz is being sarcastic and accusatory towards Job. He's essentially saying:
"Have you heard the secret counsel of God?" This is a rhetorical question, meaning it's not meant to be answered. Eliphaz is implying that Job is acting as if he has special inside knowledge of God's plans and reasons, a knowledge that others don't possess. He is suggesting Job is claiming to know God's intentions behind Job's suffering, as if Job was privy to a private conversation with God.
"Do you limit wisdom to yourself?" This reinforces the first question. Eliphaz accuses Job of being arrogant and believing that he is the only one with wisdom and understanding. He implies that Job dismisses the counsel and wisdom of his friends (Eliphaz and the others) as if they are ignorant.
In context, Eliphaz is accusing Job of:
Arrogance: He believes Job thinks he knows more than anyone else, including God's supposed motives.
Self-righteousness: Job is acting as if he's the only one who understands the situation, and that his friends are wrong in their understanding of God's justice.
Presumption: Job is overstepping his bounds by questioning God so strongly, as if he's entitled to know God's reasons.
Eliphaz's words reveal his belief that suffering is always a direct result of sin and that Job must be hiding some wrongdoing. He sees Job's questioning of God's justice as a sign of pride and lack of humility. Therefore, Job is being arrogant in thinking he knows better than God and the traditional wisdom held by Eliphaz.