This verse, from the Letter of Jeremiah (also known as Baruch 6), is a satirical critique of idolatry practiced in ancient Babylon. Let's break down the meaning:

"But now shall you see in Babylon...": The letter is addressed to the Jewish exiles living in Babylon. This phrase sets the scene, focusing on what they will experience in this foreign land.

"...gods of silver, and of gold, and of wood...": This describes the idols of the Babylonian religion. The author emphasizes that these gods are made of inanimate materials – precious metals and wood – crafted by human hands.

"...borne upon shoulders...": This is a crucial detail. The idols are not self-sufficient or powerful; they must be carried around by priests or attendants. This highlights their dependency and lack of real agency. They are not divine beings actively intervening in the world.

"...which cause the nations to fear.": This points out the irony and absurdity of the situation. These inanimate, carried objects inspire fear and reverence in the people. The author mocks the fact that people are intimidated by something so fundamentally powerless. The implication is that this fear is misplaced and unwarranted.

In essence, the verse is ridiculing idolatry by:

Highlighting the material nature of idols: They are just crafted objects.
Emphasizing their dependence: They need to be carried and cannot act on their own.
Questioning the source of fear they inspire: It's irrational to fear something so powerless.

The author's intention is to encourage the Jewish exiles to maintain their faith in the one true God and to resist the allure of idolatry. By pointing out the absurdity and powerlessness of Babylonian idols, the letter aims to strengthen their conviction and prevent them from being swayed by the surrounding culture. It's a call to discernment and a reminder that true power and divinity lie elsewhere.

The superscripted caret symbol (⌃) is just indicating that the word "you" should be emphasized.