Jeremiah 26:19 - Did Hezekiah king of Judah and all Judah put him to death? Didn’t he fear Yahweh, and entreat the favor of Yahweh, and Yahweh relented of the disaster which he had pronounced against them? We would commit great evil against our own souls that way!”
Select Bible Verse
Filter Categories
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
R
S
T
U
V
W
What does "Jeremiah 26:19" mean?
This verse from Jeremiah 26:19 is part of a defense speech being made by Jeremiah's supporters after he prophesied the destruction of the temple. Let's break down the meaning:
"Did Hezekiah king of Judah and all Judah put him to death?" This is a rhetorical question referring to the prophet Micah. Micah, like Jeremiah, had prophesied the destruction of Jerusalem (Micah 3:12). The question implies the obvious answer is "no," Hezekiah did not kill Micah.
"Didn’t he fear Yahweh, and entreat the favor of Yahweh, and Yahweh relented of the disaster which he had pronounced against them?" This points to the historical example of King Hezekiah and the prophet Micah. Micah's prophecy of destruction led to repentance and prayer by Hezekiah and the people. Because of their humility and seeking God's favor, God spared Jerusalem from destruction at that time (at least temporarily).
"We would commit great evil against our own souls that way!” This is the core argument. If Jeremiah is killed for prophesying judgment, it would be a terrible mistake, a self-destructive act. It would demonstrate a refusal to learn from history. Like Hezekiah, they should respond to Jeremiah's warning with repentance and prayer in hopes of averting disaster. By killing the messenger, they would be ensuring the message comes true.
In essence, the verse is a plea for reason and an appeal to historical precedent:
It's a reminder that prophets who deliver harsh messages aren't necessarily enemies.
It highlights the importance of repentance and seeking God's mercy.
It warns against rejecting prophetic warnings, as such rejection could lead to disastrous consequences.
The verse serves as a powerful argument for why Jeremiah should not be put to death, emphasizing the potential for repentance and God's willingness to relent if his people turn to him.
Jeremiah 26:19 - Did Hezekiah king of Judah and all Judah put him to death? Didn’t he fear Yahweh, and entreat the favor of Yahweh, and Yahweh relented of the disaster which he had pronounced against them? We would commit great evil against our own souls that way!”
What does "Jeremiah 26:19" mean?
This verse from Jeremiah 26:19 is part of a defense speech being made by Jeremiah's supporters after he prophesied the destruction of the temple. Let's break down the meaning:
"Did Hezekiah king of Judah and all Judah put him to death?" This is a rhetorical question referring to the prophet Micah. Micah, like Jeremiah, had prophesied the destruction of Jerusalem (Micah 3:12). The question implies the obvious answer is "no," Hezekiah did not kill Micah.
"Didn’t he fear Yahweh, and entreat the favor of Yahweh, and Yahweh relented of the disaster which he had pronounced against them?" This points to the historical example of King Hezekiah and the prophet Micah. Micah's prophecy of destruction led to repentance and prayer by Hezekiah and the people. Because of their humility and seeking God's favor, God spared Jerusalem from destruction at that time (at least temporarily).
"We would commit great evil against our own souls that way!” This is the core argument. If Jeremiah is killed for prophesying judgment, it would be a terrible mistake, a self-destructive act. It would demonstrate a refusal to learn from history. Like Hezekiah, they should respond to Jeremiah's warning with repentance and prayer in hopes of averting disaster. By killing the messenger, they would be ensuring the message comes true.
In essence, the verse is a plea for reason and an appeal to historical precedent:
It's a reminder that prophets who deliver harsh messages aren't necessarily enemies.
It highlights the importance of repentance and seeking God's mercy.
It warns against rejecting prophetic warnings, as such rejection could lead to disastrous consequences.
The verse serves as a powerful argument for why Jeremiah should not be put to death, emphasizing the potential for repentance and God's willingness to relent if his people turn to him.