Genesis 34:24 - All who went out of the gate of his city listened to Hamor, and to Shechem his son; and every male was circumcised, all who went out of the gate of his city.

Generated Verse: Genesis 34:24

What does "Genesis 34:24" mean?


This verse, Genesis 34:24, is a pivotal and disturbing one in the story of Dinah, Jacob's daughter, and the men of Shechem. It describes the result of a deceitful bargain made by Jacob's sons, Simeon and Levi, in retaliation for Dinah's rape by Shechem. Let's break down its meaning:

"All who went out of the gate of his city listened to Hamor, and to Shechem his son...": This refers to the male inhabitants of the city of Shechem. Hamor was the ruler, and Shechem his son. The phrase "went out of the gate" is a way of referring to all the men of the city, especially those in positions of power or authority. They were convinced by Hamor and Shechem to agree to the terms proposed by Simeon and Levi.

"...and every male was circumcised, all who went out of the gate of his city.": This is the key action. Simeon and Levi had cunningly stipulated that the men of Shechem must be circumcised if they wanted to intermarry with Jacob's family and their people. Circumcision was a sign of the covenant with God for the Israelites, and by demanding it, Simeon and Levi were essentially forcing the men of Shechem to convert. The passage indicates complete compliance by all the men.

Meaning and Significance:

Deception and Violence: This verse sets the stage for the brutal act of revenge that follows. The men of Shechem, weakened and in pain from the circumcision, were then defenseless and were massacred by Simeon and Levi on the third day.
Compliance: The passage highlights that all the men in the city complied with the requirements. This suggests a strong influence by Hamor and Shechem who might have convinced them that the circumcision would be worth it for the potential gains of intermarriage and economic alliance with Jacob's people.
Religious and Cultural Clash: The demand for circumcision underlines the stark cultural and religious differences between Jacob's family and the people of Shechem. This difference was used as a pretext for violence.
Moral Ambiguity: This episode is one of the most morally ambiguous in the Book of Genesis. While the rape of Dinah was a grave offense, the actions of Simeon and Levi were equally appalling. The verse is part of a narrative that raises difficult questions about justice, revenge, and the use of religion as a tool for violence.

In essence, Genesis 34:24 documents the tragic outcome of a manipulative plan. The men of Shechem were tricked into a vulnerable state through forced conversion (circumcision), paving the way for a massacre and the theft of their possessions by Simeon and Levi.

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