Ezekiel 39:7 - “‘“I will make my holy name known among my people Israel. I won’t allow my holy name to be profaned any more. Then the nations will know that I am Yahweh, the Holy One in Israel.

Generated Verse: Ezekiel 39:7

What does "Ezekiel 39:7" mean?


Ezekiel 39:7 is a powerful declaration of God's intention to restore his reputation and reveal his power among both Israel and the nations. Here's a breakdown of its meaning:

"I will make my holy name known among my people Israel.": God is promising to act in a way that reveals his true character and holiness to the Israelites. This implies that in the past, they haven't truly understood or recognized his holiness, perhaps due to their disobedience and idolatry. Now, he will demonstrate it through his actions.

"I won’t allow my holy name to be profaned any more.": The Israelites' sins and unfaithfulness have brought dishonor and disrespect to God's name. By their actions, they caused other nations to question God's power and holiness. God is declaring that he will no longer tolerate this desecration. He will act in a way that prevents his name from being further defiled.

"Then the nations will know that I am Yahweh, the Holy One in Israel.": The ultimate goal is for all the nations to recognize God's true identity and power. They will see that he is not just a local deity, but the one true God who is holy and active in the lives of his people. The "Holy One in Israel" emphasizes God's unique relationship with Israel, but also implies that his holiness and power extend beyond them to impact the entire world.

In summary, this verse is about:

Restoration of God's reputation: God will take action to clear his name and prove his holiness.
Demonstration of God's power: God will reveal his strength and authority to both Israel and the surrounding nations.
Universal acknowledgment of God: The ultimate goal is for all nations to recognize and worship Yahweh as the true and holy God.

This verse reflects a common theme in Ezekiel: God's commitment to his own reputation and glory. He is not just concerned about the welfare of Israel, but also about how he is perceived by the world. His actions, both in judgment and restoration, are ultimately driven by his desire to be known and honored as the Holy One.