Esther greek 8:13 - And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies. And the following is the copy of the letter of the orders. [The great king Ahasuerus sends greetings to the rulers of provinces in a hundred and twenty-seven satrapies, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honored by the most abundant kindness of their benefactors have conceived ambitious designs, and not only endeavor to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavor to plot against their own benefactors. And they not only would utterly abolish gratitude from among men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they shall escape the sin-hating vengeance of the ever-seeing God. And oftentimes evil exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends’ affairs; while men , by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see this , not so much from more ancient traditionary accounts, as it is immediately in your power to see it by examining what things have been wickedly perpetrated by the baseness of men unworthily holding power. And it is right to take heed with regard to the future, that we may maintain the government in undistributed peace for all men, adopting needful changes, and ever judging those cases which come under our notices, with truly equitable decision. For whereas Haman, a Macedonian, the son of Hammedatha, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness, as to be called our father, and to continue the person next to the royal throne, reverenced of all; he however , overcome by the pride of his station , endeavored to deprive us of our dominion, and our life: having by various and subtle artifices demanded for destruction both Mordecai our deliverer and perpetual benefactor, and Esther the blameless consort of our kingdom, with their whole nation. For by these methods he thought, having surprised us in a defenceless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living God, the most high and mighty, who maintains the kingdom. to us as well as to our forefathers, in the most excellent order. You⌃ will therefore do well in refusing to obey the letter sent by Haman the son of Hammedatha, because he that has done these things, has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy recompence, We enjoin you then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this time of gladness. Do you⌃ therefore also, among your notable feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed toward the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire: it shall be made not only inaccessible to men, but most hateful to wild beasts and birds for ever.] And let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies.
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What does "Esther greek 8:13" mean?
This verse from the Greek version of Esther (Esther 8:13) is a crucial turning point in the story. Here's a breakdown of its meaning:
Context is Key:
The story of Esther involves a plot by Haman, the king's advisor, to annihilate all the Jews in the Persian Empire. Haman convinced King Ahasuerus (Xerxes) to issue a decree ordering their destruction on a specific date.
After Esther, who is secretly Jewish, reveals her identity and Haman's treachery to the king, the king is furious. Haman is executed, but the original decree cannot be revoked. The law of the Medes and Persians was considered unchangeable.
This verse details the king's solution: he issues a second decree, allowing the Jews to defend themselves on the very day they were supposed to be exterminated.
Breaking Down the Verse:
1. "And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies."
This sets the stage. The new decree must be widely publicized so that everyone knows the Jews have the right to defend themselves.
The Jews are instructed to prepare for battle. This is a complete reversal of their fate. They are no longer passive victims but empowered defenders.
2. "And the following is the copy of the letter of the orders..."
What follows is the text of the royal decree. The rest of the passage provides the justification and instructions included in the letter.
3. The Decree's Content (Summarized):
Salutation: The decree begins with a standard royal greeting to the governors and officials throughout the vast Persian Empire.
Justification:
The decree argues that some people, corrupted by power, plot against their benefactors and the stability of the kingdom.
It accuses Haman specifically of such treachery.
It claims that Haman, a Macedonian (presented here as a negative distinction), plotted to take over the Persian Empire.
The Jews are Declared Innocent: The decree explicitly states that the Jews are not lawbreakers but follow "the justest laws" and are under the protection of the "living God." It is crucial to understand the text asserts that the Jewish people are living in accordance to their laws and the are under protection of the "living God"
Nullification of Haman's Order: Governors are instructed not to obey Haman's original decree. Haman's execution is cited as divine justice.
Permission to Defend: The decree explicitly authorizes the Jews to defend themselves on the 13th of Adar.
Reversal of Fortune: The day meant for destruction is now declared a day of gladness and deliverance for the Jews.
Commemoration: The decree calls for the day of deliverance to be celebrated as a feast, symbolizing victory over those who plotted against the Persians.
Warning: Any city or province that fails to comply with this decree will face severe consequences, essentially being destroyed.
Reiteration: The decree ends by repeating the command to post the order widely and to prepare the Jews for battle.
Significance of the Verse:
Shifting Power Dynamics: This verse marks a dramatic shift in the power dynamic. The Jews go from being condemned to annihilation to being legally empowered to defend themselves.
The Power of Law: The king cannot undo the original decree, but he uses the power of law to create a counter-measure. This highlights the importance of legal frameworks and how they can be manipulated.
Divine Intervention: While the decree is a human action, it's presented as being divinely inspired. The reference to "Almighty God" rewarding Haman with his execution underscores this idea. The decree presents the jews as the sons of the "living God" who is protecting them.
Foundation for Purim: This verse is the foundation for the Jewish holiday of Purim, which celebrates the Jews' deliverance from Haman's plot.
In essence, this verse represents hope, resilience, and the triumph of justice in the face of overwhelming adversity. It is a powerful testament to the importance of standing up for oneself and fighting for survival against those who seek to destroy you. It is also a critical part of the story of Esther, demonstrating the role of law, power, and faith in shaping the course of history.
Esther greek 8:13 - And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies. And the following is the copy of the letter of the orders. [The great king Ahasuerus sends greetings to the rulers of provinces in a hundred and twenty-seven satrapies, from India to Ethiopia, even to those who are faithful to our interests. Many who have been frequently honored by the most abundant kindness of their benefactors have conceived ambitious designs, and not only endeavor to hurt our subjects, but moreover, not being able to bear prosperity, they also endeavor to plot against their own benefactors. And they not only would utterly abolish gratitude from among men, but also, elated by the boastings of men who are strangers to all that is good, they supposed that they shall escape the sin-hating vengeance of the ever-seeing God. And oftentimes evil exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who had been appointed to offices of authority, who had been entrusted with the management of their friends’ affairs; while men , by the false sophistry of an evil disposition, have deceived the simple candour of the ruling powers. And it is possible to see this , not so much from more ancient traditionary accounts, as it is immediately in your power to see it by examining what things have been wickedly perpetrated by the baseness of men unworthily holding power. And it is right to take heed with regard to the future, that we may maintain the government in undistributed peace for all men, adopting needful changes, and ever judging those cases which come under our notices, with truly equitable decision. For whereas Haman, a Macedonian, the son of Hammedatha, in reality an alien from the blood of the Persians, and differing widely from our mild course of government, having been hospitable entertained by us, obtained so large a share of our universal kindness, as to be called our father, and to continue the person next to the royal throne, reverenced of all; he however , overcome by the pride of his station , endeavored to deprive us of our dominion, and our life: having by various and subtle artifices demanded for destruction both Mordecai our deliverer and perpetual benefactor, and Esther the blameless consort of our kingdom, with their whole nation. For by these methods he thought, having surprised us in a defenceless state, to transfer the dominion of the Persians to the Macedonians. But we find that the Jews, who have been consigned to destruction by the most abominable of men, are not malefactors, but living according to the justest laws, and being the sons of the living God, the most high and mighty, who maintains the kingdom. to us as well as to our forefathers, in the most excellent order. You⌃ will therefore do well in refusing to obey the letter sent by Haman the son of Hammedatha, because he that has done these things, has been hanged with his whole family at the gates of Susa, Almighty God having swiftly returned to him a worthy recompence, We enjoin you then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the self-same day, they may defend themselves against those who attack them in a time of affliction. For in the place of the destruction of the chosen race, Almighty God has granted them this time of gladness. Do you⌃ therefore also, among your notable feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and who are well disposed toward the Persians, but to those that plotted against us a memorial of destruction. And every city and province collectively, which shall not do accordingly, shall be consumed with vengeance by spear and fire: it shall be made not only inaccessible to men, but most hateful to wild beasts and birds for ever.] And let the copies be posted in conspicuous places throughout the kingdom and let all the Jews be ready against this day, to fight against their enemies.
What does "Esther greek 8:13" mean?
This verse from the Greek version of Esther (Esther 8:13) is a crucial turning point in the story. Here's a breakdown of its meaning:
Context is Key:
The story of Esther involves a plot by Haman, the king's advisor, to annihilate all the Jews in the Persian Empire. Haman convinced King Ahasuerus (Xerxes) to issue a decree ordering their destruction on a specific date.
After Esther, who is secretly Jewish, reveals her identity and Haman's treachery to the king, the king is furious. Haman is executed, but the original decree cannot be revoked. The law of the Medes and Persians was considered unchangeable.
This verse details the king's solution: he issues a second decree, allowing the Jews to defend themselves on the very day they were supposed to be exterminated.
Breaking Down the Verse:
1. "And let the copies be posted in conspicuous places throughout the kingdom, and let all the Jews be ready against this day, to fight against their enemies."
This sets the stage. The new decree must be widely publicized so that everyone knows the Jews have the right to defend themselves.
The Jews are instructed to prepare for battle. This is a complete reversal of their fate. They are no longer passive victims but empowered defenders.
2. "And the following is the copy of the letter of the orders..."
What follows is the text of the royal decree. The rest of the passage provides the justification and instructions included in the letter.
3. The Decree's Content (Summarized):
Salutation: The decree begins with a standard royal greeting to the governors and officials throughout the vast Persian Empire.
Justification:
The decree argues that some people, corrupted by power, plot against their benefactors and the stability of the kingdom.
It accuses Haman specifically of such treachery.
It claims that Haman, a Macedonian (presented here as a negative distinction), plotted to take over the Persian Empire.
The Jews are Declared Innocent: The decree explicitly states that the Jews are not lawbreakers but follow "the justest laws" and are under the protection of the "living God." It is crucial to understand the text asserts that the Jewish people are living in accordance to their laws and the are under protection of the "living God"
Nullification of Haman's Order: Governors are instructed not to obey Haman's original decree. Haman's execution is cited as divine justice.
Permission to Defend: The decree explicitly authorizes the Jews to defend themselves on the 13th of Adar.
Reversal of Fortune: The day meant for destruction is now declared a day of gladness and deliverance for the Jews.
Commemoration: The decree calls for the day of deliverance to be celebrated as a feast, symbolizing victory over those who plotted against the Persians.
Warning: Any city or province that fails to comply with this decree will face severe consequences, essentially being destroyed.
Reiteration: The decree ends by repeating the command to post the order widely and to prepare the Jews for battle.
Significance of the Verse:
Shifting Power Dynamics: This verse marks a dramatic shift in the power dynamic. The Jews go from being condemned to annihilation to being legally empowered to defend themselves.
The Power of Law: The king cannot undo the original decree, but he uses the power of law to create a counter-measure. This highlights the importance of legal frameworks and how they can be manipulated.
Divine Intervention: While the decree is a human action, it's presented as being divinely inspired. The reference to "Almighty God" rewarding Haman with his execution underscores this idea. The decree presents the jews as the sons of the "living God" who is protecting them.
Foundation for Purim: This verse is the foundation for the Jewish holiday of Purim, which celebrates the Jews' deliverance from Haman's plot.
In essence, this verse represents hope, resilience, and the triumph of justice in the face of overwhelming adversity. It is a powerful testament to the importance of standing up for oneself and fighting for survival against those who seek to destroy you. It is also a critical part of the story of Esther, demonstrating the role of law, power, and faith in shaping the course of history.