Esther greek 4:17 - So Mordecai went and did all that Esther commanded him. [And he implored the Lord, making mention of all the works of the Lord; and he said, Lord God, king ruling over all, for all things are in your power, and there is no one that shall oppose you, in your purpose to save Israel. - For you have made the heaven and the earth and every wonderful thing in the world under heaven. And you are Lord of all, and there is no one who shall resist you Lord. You know all things: you know, Lord, that it is not in insolence, nor haughtiness, nor love of glory, that I have done this, to refuse to bow down to the haughty Haman. For I would gladly have kissed the soles of his feet for the safety of Israel. But I have done this, that I might not set the glory of man above the glory of God: and I will not worship any one except you, my Lord, and I will not do these things in haughtiness. And now, O Lord God, the King, the God of Abraam, spare your people, for our enemies are looking upon us to our destruction, and they have desired to destroy your ancient inheritance. Do not overlook your peculiar people, whom you have redeemed for yourself out of the land of Egypt. Hearken to my prayer, and be propitious to your inheritance, and turn our mourning into gladness, that we may live and sing praise to your name, O Lord; and do not utterly destroy the mouth of them that praise you, O Lord. And all Israel cried with all their might, for death was before their eyes. And queen Esther took refuge in the Lord, being taken as it were in the agony of death. And having taken off her glorious apparel, she put on garments of distress and mourning; and instead of grand perfumes she filled her head with ashes and dung, and she greatly brought down her body, and she filled every place of her glad adorning with the torn curls of her hair. And she implored the Lord God of Israel, and said, O my Lord, you alone are our king: help me who am destitute, and have no helper but you, for my danger is near at hand. I have heard from my birth, in the tribe of my kindred that you, Lord, took Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have wrought for them all that you have said. And now we have sinned before you, and you have delivered us into the hands of our enemies, because we honored their gods: you are righteous, O Lord. But now they have not been contented with the bitterness of our slavery, but have laid their hands on the hands of their idols, in order to abolish the decree of your mouth, and utterly to destroy your inheritances, and to stop the mouth of them that praise you, and to extinguish the glory of your house and your alter, and to open the mouth of the Gentiles to speak the praises of vanities, and in order that a mortal king should be admired for ever. O Lord, do not resign your sceptre to them that are not, and let them not laugh at our fall, but turn their counsel, against themselves, and make an example of him who has begun to injure us. Remember us , O Lord, manifest yourself in the time of our affliction, and encourage me, O King of gods, and ruler of all dominion. Put harmonious speech into my mouth before the lion, and turn his heart to hate him that fights against us, to the utter destruction of him that consent with him. But deliver us by your hand, and help me who am destitute, and have none but the, O Lord. You know all things, and know that I hate the glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger. You know my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my splendor: I abhor it as a menstruous cloth, and I wear it not in the days of my tranquility. And your handmaid has not eaten at the table of Haman, and I have not honored the banquet of the king, neither have I drunk wine of libations. Neither has your handmaid rejoiced since the day of my promotion until now, except in you, O Lord God of Abraam. O god, who has power over all, hearken to the voice of the desperate, and deliver us from the hand of them that devise mischief; and deliver me from my fear.]
Select Bible Verse
Filter Categories
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
R
S
T
U
V
W
What does "Esther greek 4:17" mean?
This passage from the Greek version of Esther 4:17 is an extended prayer by Mordecai and Esther in response to Haman's plot to exterminate the Jews. It highlights several important themes:
Acknowledgement of God's Sovereignty: Both Mordecai and Esther acknowledge God as the supreme ruler over all things, including heaven and earth. They recognize His power to save and His control over events.
Appeal to God's Covenant: They remind God of His covenant with Israel, His chosen people, whom He redeemed from Egypt. They plead with Him not to abandon His inheritance.
Confession of Sin: Esther admits that the Jews have sinned and deserve punishment, but she argues that the enemies' intentions go beyond just punishment. Their aim is to destroy God's people, abolish His worship, and promote idolatry.
Plea for Deliverance: Both Mordecai and Esther cry out for God's intervention to save them from their enemies. They ask Him to turn the enemies' plans against themselves and to deliver Israel from destruction.
Humility and Repentance: Esther expresses her abhorrence for the symbols of her high position and her separation from pagan practices, emphasizing her loyalty to God alone. She identifies with her people in their distress, shedding her royal garments and embracing mourning.
Trust in God's Help: Esther acknowledges her vulnerability and dependence on God, recognizing Him as her only helper in her time of need. She asks for strength and wisdom to speak persuasively to the king.
In essence, this passage portrays a desperate plea for God's mercy and intervention in a time of great crisis. It emphasizes the importance of prayer, repentance, and faith in God's power to deliver His people from their enemies.
Esther greek 4:17 - So Mordecai went and did all that Esther commanded him. [And he implored the Lord, making mention of all the works of the Lord; and he said, Lord God, king ruling over all, for all things are in your power, and there is no one that shall oppose you, in your purpose to save Israel. - For you have made the heaven and the earth and every wonderful thing in the world under heaven. And you are Lord of all, and there is no one who shall resist you Lord. You know all things: you know, Lord, that it is not in insolence, nor haughtiness, nor love of glory, that I have done this, to refuse to bow down to the haughty Haman. For I would gladly have kissed the soles of his feet for the safety of Israel. But I have done this, that I might not set the glory of man above the glory of God: and I will not worship any one except you, my Lord, and I will not do these things in haughtiness. And now, O Lord God, the King, the God of Abraam, spare your people, for our enemies are looking upon us to our destruction, and they have desired to destroy your ancient inheritance. Do not overlook your peculiar people, whom you have redeemed for yourself out of the land of Egypt. Hearken to my prayer, and be propitious to your inheritance, and turn our mourning into gladness, that we may live and sing praise to your name, O Lord; and do not utterly destroy the mouth of them that praise you, O Lord. And all Israel cried with all their might, for death was before their eyes. And queen Esther took refuge in the Lord, being taken as it were in the agony of death. And having taken off her glorious apparel, she put on garments of distress and mourning; and instead of grand perfumes she filled her head with ashes and dung, and she greatly brought down her body, and she filled every place of her glad adorning with the torn curls of her hair. And she implored the Lord God of Israel, and said, O my Lord, you alone are our king: help me who am destitute, and have no helper but you, for my danger is near at hand. I have heard from my birth, in the tribe of my kindred that you, Lord, took Israel out of all the nations, and our fathers out of all their kindred for a perpetual inheritance, and have wrought for them all that you have said. And now we have sinned before you, and you have delivered us into the hands of our enemies, because we honored their gods: you are righteous, O Lord. But now they have not been contented with the bitterness of our slavery, but have laid their hands on the hands of their idols, in order to abolish the decree of your mouth, and utterly to destroy your inheritances, and to stop the mouth of them that praise you, and to extinguish the glory of your house and your alter, and to open the mouth of the Gentiles to speak the praises of vanities, and in order that a mortal king should be admired for ever. O Lord, do not resign your sceptre to them that are not, and let them not laugh at our fall, but turn their counsel, against themselves, and make an example of him who has begun to injure us. Remember us , O Lord, manifest yourself in the time of our affliction, and encourage me, O King of gods, and ruler of all dominion. Put harmonious speech into my mouth before the lion, and turn his heart to hate him that fights against us, to the utter destruction of him that consent with him. But deliver us by your hand, and help me who am destitute, and have none but the, O Lord. You know all things, and know that I hate the glory of transgressors, and that I abhor the couch of the uncircumcised, and of every stranger. You know my necessity, for I abhor the symbol of my proud station, which is upon my head in the days of my splendor: I abhor it as a menstruous cloth, and I wear it not in the days of my tranquility. And your handmaid has not eaten at the table of Haman, and I have not honored the banquet of the king, neither have I drunk wine of libations. Neither has your handmaid rejoiced since the day of my promotion until now, except in you, O Lord God of Abraam. O god, who has power over all, hearken to the voice of the desperate, and deliver us from the hand of them that devise mischief; and deliver me from my fear.]
What does "Esther greek 4:17" mean?
This passage from the Greek version of Esther 4:17 is an extended prayer by Mordecai and Esther in response to Haman's plot to exterminate the Jews. It highlights several important themes:
Acknowledgement of God's Sovereignty: Both Mordecai and Esther acknowledge God as the supreme ruler over all things, including heaven and earth. They recognize His power to save and His control over events.
Appeal to God's Covenant: They remind God of His covenant with Israel, His chosen people, whom He redeemed from Egypt. They plead with Him not to abandon His inheritance.
Confession of Sin: Esther admits that the Jews have sinned and deserve punishment, but she argues that the enemies' intentions go beyond just punishment. Their aim is to destroy God's people, abolish His worship, and promote idolatry.
Plea for Deliverance: Both Mordecai and Esther cry out for God's intervention to save them from their enemies. They ask Him to turn the enemies' plans against themselves and to deliver Israel from destruction.
Humility and Repentance: Esther expresses her abhorrence for the symbols of her high position and her separation from pagan practices, emphasizing her loyalty to God alone. She identifies with her people in their distress, shedding her royal garments and embracing mourning.
Trust in God's Help: Esther acknowledges her vulnerability and dependence on God, recognizing Him as her only helper in her time of need. She asks for strength and wisdom to speak persuasively to the king.
In essence, this passage portrays a desperate plea for God's mercy and intervention in a time of great crisis. It emphasizes the importance of prayer, repentance, and faith in God's power to deliver His people from their enemies.