1 esdras 5:7 - Ezra 2:1, etc. And these are they of Jewry that came up from the captivity, where they lived as strangers, whom Nabuchodonosor the king of Babylon had carried away to Babylon.
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What does "1 esdras 5:7" mean?
The verse you quoted, 1 Esdras 5:7, is a direct parallel to Ezra 2:1 in the Old Testament. Let's break down its meaning:
"Ezra 2:1, etc.": This indicates that the following statement is consistent with the information found in Ezra chapter 2, starting from verse 1. The "etc." implies that the subsequent verses in Ezra 2 provide more details related to the same topic.
"And these are they of Jewry...": "Jewry" is an older term for the Jewish people. This phrase introduces a list or account of the people who are being described.
"...that came up from the captivity...": This refers to the Jewish people who were returning to their homeland, Judah (also referred to as "Jewry"), after a period of exile or captivity.
"...where they lived as strangers...": This highlights the experience of the Jewish people during their time in Babylon. They were not in their own land, and they were considered foreigners or strangers in Babylonian society.
"...whom Nabuchodonosor the king of Babylon had carried away to Babylon.": This explains the reason for their captivity. Nebuchadnezzar II, the king of Babylon, had conquered Jerusalem and forcibly deported many Jewish people to Babylon as part of his policy of conquest and control.
In essence, the verse summarizes the beginning of the account of the Jewish exiles who returned to Jerusalem from Babylon following the decree of Cyrus the Great of Persia. It identifies them as descendants of those who had been taken captive by Nebuchadnezzar and emphasizes their status as exiles or "strangers" in a foreign land.
It is important to note that 1 Esdras is considered part of the Apocrypha, a collection of books that are included in the Septuagint and Vulgate (Greek and Latin versions of the Old Testament) but are not considered canonical by many Protestants and some Jewish traditions. However, it can provide additional historical and cultural context to the biblical narrative.
1 esdras 5:7 - Ezra 2:1, etc. And these are they of Jewry that came up from the captivity, where they lived as strangers, whom Nabuchodonosor the king of Babylon had carried away to Babylon.
What does "1 esdras 5:7" mean?
The verse you quoted, 1 Esdras 5:7, is a direct parallel to Ezra 2:1 in the Old Testament. Let's break down its meaning:
"Ezra 2:1, etc.": This indicates that the following statement is consistent with the information found in Ezra chapter 2, starting from verse 1. The "etc." implies that the subsequent verses in Ezra 2 provide more details related to the same topic.
"And these are they of Jewry...": "Jewry" is an older term for the Jewish people. This phrase introduces a list or account of the people who are being described.
"...that came up from the captivity...": This refers to the Jewish people who were returning to their homeland, Judah (also referred to as "Jewry"), after a period of exile or captivity.
"...where they lived as strangers...": This highlights the experience of the Jewish people during their time in Babylon. They were not in their own land, and they were considered foreigners or strangers in Babylonian society.
"...whom Nabuchodonosor the king of Babylon had carried away to Babylon.": This explains the reason for their captivity. Nebuchadnezzar II, the king of Babylon, had conquered Jerusalem and forcibly deported many Jewish people to Babylon as part of his policy of conquest and control.
In essence, the verse summarizes the beginning of the account of the Jewish exiles who returned to Jerusalem from Babylon following the decree of Cyrus the Great of Persia. It identifies them as descendants of those who had been taken captive by Nebuchadnezzar and emphasizes their status as exiles or "strangers" in a foreign land.
It is important to note that 1 Esdras is considered part of the Apocrypha, a collection of books that are included in the Septuagint and Vulgate (Greek and Latin versions of the Old Testament) but are not considered canonical by many Protestants and some Jewish traditions. However, it can provide additional historical and cultural context to the biblical narrative.