1 esdras 5:28 - The gatekeepers: the sons of Salum, the sons of Atar, the sons of Tolman, the sons of Dacubi, the sons of Ateta, the sons of Sabi, in all a hundred thirty and nine.
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What does "1 esdras 5:28" mean?
This verse from 1 Esdras 5:28 is a list of families and their descendants who held the position of gatekeepers in the Second Temple in Jerusalem after the return from the Babylonian exile. Let's break it down:
"The gatekeepers:" This identifies the group of people being listed. Gatekeepers were responsible for securing the Temple entrances, controlling access, and maintaining order. They were an important part of the Temple service.
"the sons of Salum, the sons of Atar, the sons of Tolman, the sons of Dacubi, the sons of Ateta, the sons of Sabi..." This is a list of family names. The phrase "the sons of" indicates descendants or members of these families. These families were responsible for providing gatekeepers, likely a hereditary role.
"in all a hundred thirty and nine." This gives the total number of men from these families who were serving as gatekeepers at that time.
In essence, the verse is a census record, specifically detailing the families and their numbers who were assigned to the important role of gatekeepers in the rebuilt Temple.
Significance:
Genealogy and Lineage: The passage emphasizes the importance of lineage and heritage in the priestly and Levitical roles of the Temple. This reinforces the idea that certain families had specific responsibilities and rights within the Temple structure.
Restoration and Continuity: The listing of names shows that the Temple service was being re-established after the exile, with families resuming their traditional roles. It emphasizes a desire for continuity with the pre-exilic Temple traditions.
Historical Detail: While seemingly mundane, such lists provide valuable historical information about the social structure and organization of the Jewish community during the Second Temple period.
Community Identity: These lists helped to define and solidify the identity of the returning exiles, connecting them to their past and reinforcing their shared purpose.
Context within 1 Esdras:
1 Esdras (also known as 3 Ezra in some traditions) is a Greek version of Ezra-Nehemiah. It presents a slightly different narrative order and includes some additional material compared to the Hebrew version. Chapter 5 describes the return of the exiles from Babylon under Zerubbabel and the restoration of the Temple and its services. This verse fits into that context by documenting those who were involved in rebuilding and operating the Temple.
1 esdras 5:28 - The gatekeepers: the sons of Salum, the sons of Atar, the sons of Tolman, the sons of Dacubi, the sons of Ateta, the sons of Sabi, in all a hundred thirty and nine.
What does "1 esdras 5:28" mean?
This verse from 1 Esdras 5:28 is a list of families and their descendants who held the position of gatekeepers in the Second Temple in Jerusalem after the return from the Babylonian exile. Let's break it down:
"The gatekeepers:" This identifies the group of people being listed. Gatekeepers were responsible for securing the Temple entrances, controlling access, and maintaining order. They were an important part of the Temple service.
"the sons of Salum, the sons of Atar, the sons of Tolman, the sons of Dacubi, the sons of Ateta, the sons of Sabi..." This is a list of family names. The phrase "the sons of" indicates descendants or members of these families. These families were responsible for providing gatekeepers, likely a hereditary role.
"in all a hundred thirty and nine." This gives the total number of men from these families who were serving as gatekeepers at that time.
In essence, the verse is a census record, specifically detailing the families and their numbers who were assigned to the important role of gatekeepers in the rebuilt Temple.
Significance:
Genealogy and Lineage: The passage emphasizes the importance of lineage and heritage in the priestly and Levitical roles of the Temple. This reinforces the idea that certain families had specific responsibilities and rights within the Temple structure.
Restoration and Continuity: The listing of names shows that the Temple service was being re-established after the exile, with families resuming their traditional roles. It emphasizes a desire for continuity with the pre-exilic Temple traditions.
Historical Detail: While seemingly mundane, such lists provide valuable historical information about the social structure and organization of the Jewish community during the Second Temple period.
Community Identity: These lists helped to define and solidify the identity of the returning exiles, connecting them to their past and reinforcing their shared purpose.
Context within 1 Esdras:
1 Esdras (also known as 3 Ezra in some traditions) is a Greek version of Ezra-Nehemiah. It presents a slightly different narrative order and includes some additional material compared to the Hebrew version. Chapter 5 describes the return of the exiles from Babylon under Zerubbabel and the restoration of the Temple and its services. This verse fits into that context by documenting those who were involved in rebuilding and operating the Temple.