1 esdras 5:22 - the sons of Calamolalus and Onus, seven hundred twenty and five: the sons of Jerechu, three hundred forty and five:
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What does "1 esdras 5:22" mean?
This verse from 1 Esdras 5:22 is part of a list of families who returned to Jerusalem from Babylonian captivity. Here's what it means:
"The sons of Calamolalus and Onus, seven hundred twenty and five:" This refers to the descendants of two men, Calamolalus and Onus. The verse states that there were 725 members of these two families who returned.
"the sons of Jerechu, three hundred forty and five:" This refers to the descendants of another man, Jerechu. The verse states that there were 345 members of this family who returned.
In essence, the verse is a census record. It is documenting the number of people who returned from exile and belonged to specific families or clans. This was important for re-establishing the community in Jerusalem and re-claiming ancestral lands and roles. The names themselves are likely variants of Hebrew names, reflecting the influence of the surrounding cultures during the exile.
1 esdras 5:22 - the sons of Calamolalus and Onus, seven hundred twenty and five: the sons of Jerechu, three hundred forty and five:
What does "1 esdras 5:22" mean?
This verse from 1 Esdras 5:22 is part of a list of families who returned to Jerusalem from Babylonian captivity. Here's what it means:
"The sons of Calamolalus and Onus, seven hundred twenty and five:" This refers to the descendants of two men, Calamolalus and Onus. The verse states that there were 725 members of these two families who returned.
"the sons of Jerechu, three hundred forty and five:" This refers to the descendants of another man, Jerechu. The verse states that there were 345 members of this family who returned.
In essence, the verse is a census record. It is documenting the number of people who returned from exile and belonged to specific families or clans. This was important for re-establishing the community in Jerusalem and re-claiming ancestral lands and roles. The names themselves are likely variants of Hebrew names, reflecting the influence of the surrounding cultures during the exile.