2368 verses about Serving

Joiada the son of Paseah and Meshullam the son of Besodeiah repaired the old gate. They laid its beams, and set up its doors, and its bolts, and its bars.

Next to them, Rephaiah the son of Hur, the ruler of half the district of Jerusalem, made repairs.

Next to them, Jedaiah the son of Harumaph made repairs across from his house. Next to him, Hattush the son of Hashabneiah made repairs.

Malchijah the son of Harim, and Hasshub the son of Pahathmoab, repaired another portion, and the tower of the furnaces.

Next to him, Shallum the son of Hallohesh, the ruler of half the district of Jerusalem, he and his daughters, made repairs.

Malchijah the son of Rechab, the ruler of the district of Beth Haccherem repaired the dung gate. He built it, and set up its doors, its bolts, and its bars.

After him, the Levites, Rehum the son of Bani made repairs. Next to him, Hashabiah, the ruler of half the district of Keilah, made repairs for his district.

After him, their brothers, Bavvai the son of Henadad, the ruler of half the district of Keilah made repairs.

After him, Baruch the son of Zabbai earnestly repaired another portion, from the turning of the wall to the door of the house of Eliashib the high priest.

After them, Benjamin and Hasshub made repairs across from their house. After them, Azariah the son of Maaseiah the son of Ananiah made repairs beside his own house.

After him the Tekoites repaired another portion, over against the great tower that stands out, and to the wall of Ophel.

Above the horse gate, the priests made repairs, everyone across from his own house.

After them, Zadok the son of Immer made repairs across from his own house. After him, Shemaiah the son of Shecaniah, the keeper of the east gate made repairs.

After him, Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, repaired another portion. After him, Meshullam the son of Berechiah made repairs across from his room.

After him, Malchijah, one of the goldsmiths to the house of the temple servants, and of the merchants, made repairs opposite the gate of Hammiphkad, and to the ascent of the corner.

From that time forth, half of my servants did the work, and half of them held the spears, the shields, the bows, and the coats of mail; and the rulers were behind all the house of Judah.

Likewise at the same time said I to the people, “Let everyone with his servant lodge within Jerusalem, that in the night they may be a guard to us, and may labor in the day.”

I likewise, my brothers and my servants, lend them money and grain. Please let us stop this usury.

Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to the thirty-second year of Artaxerxes the king, that is, twelve years, I and my brothers have not eaten the bread of the governor.

But the former governors who were before me were supported by the people, and took bread and wine from them, plus forty shekels of silver; yes, even their servants ruled over the people; but I didn’t do so, because of the fear of God.

Yes, I also continued in the work of this wall. We didn’t buy any land. All my servants were gathered there to the work.

Moreover there were at my table, of the Jews and the rulers, one hundred fifty men, besides those who came to us from among the nations that were around us.

Now that which was prepared for one day was one ox and six choice sheep. Also fowls were prepared for me, and once in ten days a store of all sorts of wine. Yet for all this, I didn’t demand the governor’s pay, because the bondage was heavy on this people.

Remember to me, my God, for good, all that I have done for this people.

I said to them, “Don’t let the gates of Jerusalem be opened until the sun is hot; and while they stand guard, let them shut the doors, and you bar them: and appoint watches of the inhabitants of Jerusalem, everyone in his watch, with everyone near his house.”

The Levites: the children of Jeshua, of Kadmiel, of the children of Hodevah, seventy-four.

The gatekeepers: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, one hundred thirty-eight.

The temple servants: the children of Ziha, the children of Hasupha, the children of Tabbaoth,

The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Perida,

All the temple servants, and the children of Solomon’s servants, were three hundred ninety-two.

The governor told that they should not eat of the most holy things until a priest stood up to minister with Urim and Thummim.

besides their male servants and their female servants, of whom there were seven thousand three hundred thirty-seven; and they had two hundred forty-five singing men and singing women.

Some from among the heads of fathers’ households gave to the work. The governor gave to the treasury one thousand darics of gold, fifty basins, and five hundred thirty priests’ garments.

So the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants, and all Israel, lived in their cities. When the seventh month had come, the children of Israel were in their cities.

Ezra the scribe stood on a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.

Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law; and the people stayed in their place.

All the assembly of those who had come back out of the captivity made temporary shelters, and lived in the booths; for since the days of Jeshua the son of Nun to that day the children of Israel had not done so. There was very great gladness.

For they have not served you in their kingdom, and in your great goodness that you gave them, and in the large and rich land which you gave before them. They did not turn from their wicked works.

“Behold, we are servants today, and as for the land that you gave to our fathers to eat its fruit and its good, behold, we are servants in it.

Maaziah, Bilgai, and Shemaiah. These were the priests.

The Levites: namely, Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;

Also we made ordinances for ourselves, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;

and that we should bring the first fruits of our dough, our wave offerings, the fruit of all kinds of trees, and the new wine and the oil, to the priests, to the rooms of the house of our God; and the tithes of our ground to the Levites; for they, the Levites, take the tithes in all the cities of our tillage.

The priest the son of Aaron shall be with the Levites, when the Levites take tithes. The Levites shall bring up the tithe of the tithes to the house of our God, to the rooms, into the treasure house.

For the children of Israel and the children of Levi shall bring the wave offering of the grain, of the new wine, and of the oil, to the rooms, where the vessels of the sanctuary are, and the priests who minister, with the gatekeepers and the singers. We will not forsake the house of our God.

The people blessed all the men who willingly offered themselves to dwell in Jerusalem.

Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city.

Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of God’s house,

and their brothers who did the work of the house, eight hundred twenty-two; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,

Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;

and Shabbethai and Jozabad, of the chiefs of the Levites, who had the oversight of the outward business of God’s house;

All the Levites in the holy city were two hundred eighty-four.

Moreover the gatekeepers, Akkub, Talmon, and their brothers, who kept watch at the gates, were one hundred seventy-two.

But the temple servants lived in Ophel: and Ziha and Gishpa were over the temple servants.

The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, of the sons of Asaph, the singers, over the business of God’s house.

For there was a commandment from the king concerning them, and a settled provision for the singers, as every day required.

Pethahiah the son of Meshezabel, of the children of Zerah the son of Judah, was at the king’s hand in all matters concerning the people.

Of the Levites, certain divisions in Judah settled in Benjamin’s territory.

Also Bakbukiah and Unno, their brothers, were close to them according to their offices.

The chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brothers close to them, to praise and give thanks, according to the commandment of David the man of God, watch next to watch.

Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were gatekeepers keeping the watch at the storehouses of the gates.

also from Beth Gilgal, and out of the fields of Geba and Azmaveth: for the singers had built themselves villages around Jerusalem.

The priests and the Levites purified themselves; and they purified the people, and the gates, and the wall.

and after them went Hoshaiah, with half of the princes of Judah,

On that day were men appointed over the rooms for the treasures, for the wave offerings, for the first fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites; for Judah rejoiced for the priests and for the Levites who waited.

They performed the duty of their God, and the duty of the purification, and so did the singers and the gatekeepers, according to the commandment of David, and of Solomon his son.

All Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the gatekeepers, as every day required; and they set apart that which was for the Levites; and the Levites set apart that which was for the sons of Aaron.

had prepared for him a great room, where before they laid the meal offerings, the frankincense, the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, the singers, and the gatekeepers; and the wave offerings for the priests.

Then I commanded, and they cleansed the rooms. I brought into them the vessels of God’s house, with the meal offerings and the frankincense again.

I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, who did the work, had each fled to his field.

Then I contended with the rulers, and said, “Why is God’s house forsaken?” I gathered them together, and set them in their place.

I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute to their brothers.

Remember me, my God, concerning this, and don’t wipe out my good deeds that I have done for the house of my God, and for its observances.

I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember to me, my God, this also, and spare me according to the greatness of your loving kindness.

When the virgins were gathered together the second time, Mordecai was sitting in the king’s gate.

Then Esther called for Hathach, one of the king’s eunuchs, whom he had appointed to attend her, and commanded him to go to Mordecai, to find out what this was, and why it was.

Then Esther spoke to Hathach, and gave him a message to Mordecai:

The king said, “What honor and dignity has been given to Mordecai for this?” Then the king’s servants who attended him said, “Nothing has been done for him.”

Then the king said to Haman, “Hurry and take the clothing and the horse, as you have said, and do this for Mordecai the Jew, who sits at the king’s gate. Let nothing fail of all that you have spoken.”

Then the king’s scribes were called at that time, in the third month, which is the month Sivan, on the twenty-third day of the month; and it was written according to all that Mordecai commanded to the Jews, and to the satraps, and the governors and princes of the provinces which are from India to Ethiopia, one hundred twenty-seven provinces, to every province according to its writing, and to every people in their language, and to the Jews in their writing, and in their language.

All the princes of the provinces, the satraps, the governors, and those who did the king’s business helped the Jews, because the fear of Mordecai had fallen on them.

to enjoin them that they should keep the fourteenth and fifteenth days of the month Adar yearly,

For Mordecai the Jew was next to King Ahasuerus, and great among the Jews, and accepted by the multitude of his brothers, seeking the good of his people, and speaking peace to all his descendants.

Behold, you have instructed many, you have strengthened the weak hands.

I call to my servant, and he gives me no answer. I beg him with my mouth.

“Can a man be profitable to God? Surely he who is wise is profitable to himself.

You haven’t given water to the weary to drink, and you have withheld bread from the hungry.

For when the ear heard me, then it blessed me; and when the eye saw me, it commended me:

Because I delivered the poor who cried, and the fatherless also, who had no one to help him,

the blessing of him who was ready to perish came on me, and I caused the widow’s heart to sing for joy.

I was eyes to the blind, and feet to the lame.

I was a father to the needy. The cause of him who I didn’t know, I searched out.

I chose out their way, and sat as chief. I lived as a king in the army, as one who comforts the mourners.

“If I have despised the cause of my male servant or of my female servant, when they contended with me;

“If I have withheld the poor from their desire, or have caused the eyes of the widow to fail,

or have eaten my morsel alone, and the fatherless has not eaten of it

(no, from my youth he grew up with me as with a father, her I have guided from my mother’s womb);

if I have seen any perish for want of clothing, or that the needy had no covering;

if the men of my tent have not said, ‘Who can find one who has not been filled with his meat?’

(the foreigner has not camped in the street, but I have opened my doors to the traveler);