2461 verses about Righteousness

Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.

The night is far gone, and the day is near. Let’s therefore throw off the deeds of darkness, and let’s put on the armor of light.

Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.

Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.

He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn’t eat, to the Lord he doesn’t eat, and gives God thanks.

For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s.

Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling.

Then don’t let your good be slandered,

for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.

For he who serves Christ in these things is acceptable to God and approved by men.

Do you have faith? Have it to yourself before God. Happy is he who doesn’t judge himself in that which he approves.

that I should be a servant of Christ Jesus to the Gentiles, serving as a priest of the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.

Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:

According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.

For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.

Therefore let us keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.

I wrote to you in my letter to have no company with sexual sinners;

Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?

Don’t you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?

Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?

Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,

nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom.

Such were some of you, but you were washed. But you were sanctified. But you were justified in the name of the Lord Jesus, and in the Spirit of our God.

Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.

My defense to those who examine me is this.

If others partake of this right over you, don’t we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.

Don’t you know that those who run in a race all run, but one receives the prize? Run like that, that you may win.

Give no occasion for stumbling, either to Jews, or to Greeks, or to the assembly of God;

Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.

doesn’t rejoice in unrighteousness, but rejoices with the truth;

Wake up righteously, and don’t sin, for some have no knowledge of God. I say this to your shame.

For we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.

For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.

For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.

But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

if so be that being clothed we will not be found naked.

For we must all be revealed before the judgment seat of Christ; that each one may receive the things in the body, according to what he has done, whether good or bad.

For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

We give no occasion of stumbling in anything, that our service may not be blamed,

in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left,

Don’t be unequally yoked with unbelievers, for what fellowship have righteousness and iniquity? Or what fellowship has light with darkness?

Therefore “‘Come out from among them, and be separate,’ says the Lord. ‘Touch no unclean thing. I will receive you. Isaiah 52:11; Ezekiel 20:34,41

Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one.

Having regard for honorable things, not only in the sight of the Lord, but also in the sight of men.

As it is written, “He has scattered abroad, he has given to the poor. His righteousness remains forever.” Psalm 112:9

Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness;

But “he who boasts, let him boast in the Lord.” Jeremiah 9:24

For it isn’t he who commends himself who is approved, but whom the Lord commends.

It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works.

Now I pray to God that you do no evil; not that we may appear approved, but that you may do that which is honorable, though we are as reprobate.

But when Peter came to Antioch, I resisted him to his face, because he stood condemned.

“We, being Jews by nature, and not Gentile sinners,

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.

But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!

For if I build up again those things which I destroyed, I prove myself a law-breaker.

I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”

Even as Abraham “believed God, and it was counted to him for righteousness.”

Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.” Habakkuk 2:4

The law is not of faith, but, “The man who does them will live by them.” Leviticus 18:5

Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.

You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace.

For we, through the Spirit, by faith wait for the hope of righteousness.

Don’t be deceived. God is not mocked, for whatever a man sows, that he will also reap.

and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth.

for the fruit of the Spirit is in all goodness and righteousness and truth,

proving what is well pleasing to the Lord.

Therefore watch carefully how you walk, not as unwise, but as wise;

You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.

Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness,

so that you may approve the things that are excellent; that you may be sincere and without offense to the day of Christ;

being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God.

Only let your way of life be worthy of the Good News of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Good News;

holding up the word of life; that I may have something to boast in the day of Christ, that I didn’t run in vain nor labor in vain.

For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;

though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:

circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;

concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.

However, I consider those things that were gain to me as a loss for Christ.

Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ

and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;

that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death;

Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus.

Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.

that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work, and increasing in the knowledge of God;

But he who does wrong will receive again for the wrong that he has done, and there is no partiality.

Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven.

For our exhortation is not of error, nor of uncleanness, nor in deception.

You are witnesses with God, how holy, righteously, and blamelessly we behaved ourselves toward you who believe.

Test all things, and hold firmly that which is good.

This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of God’s Kingdom, for which you also suffer.

Since it is a righteous thing with God to repay affliction to those who afflict you,

that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

that they all might be judged who didn’t believe the truth, but had pleasure in unrighteousness.

But you, brothers, don’t be weary in doing what is right.

as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith;

but (which becomes women professing godliness) with good works.

This saying is faithful and worthy of all acceptance.

For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe.

Pay attention to yourself, and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.