You are puffed up, and didn’t rather mourn, that he who had done this deed might be removed from among you.
are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.
I wrote to you in my letter to have no company with sexual sinners;
But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortionist. Don’t even eat with such a person.
Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,
nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom.
But let a man examine himself, and so let him eat of the bread, and drink of the cup.
For if we discerned ourselves, we wouldn’t be judged.
But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.
And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.
by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
For if I make you sorry, then who will make me glad but he who is made sorry by me?
But if any has caused sorrow, he has caused sorrow, not to me, but in part (that I not press too heavily) to you all.
This punishment which was inflicted by the many is sufficient for such a one;
Now I also forgive whomever you forgive anything. For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ,
But whenever one turns to the Lord, the veil is taken away.
We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God.
for he says, “At an acceptable time I listened to you, in a day of salvation I helped you.” Isaiah 49:8 Behold, now is the acceptable time. Behold, now is the day of salvation.
Therefore “‘Come out from among them, and be separate,’ says the Lord. ‘Touch no unclean thing. I will receive you. Isaiah 52:11; Ezekiel 20:34,41
and not by his coming only, but also by the comfort with which he was comforted in you, while he told us of your longing, your mourning, and your zeal for me; so that I rejoiced still more.
For though I made you sorry with my letter, I do not regret it, though I did regret it. For I see that my letter made you sorry, though just for a while.
I now rejoice, not that you were made sorry, but that you were made sorry to repentance. For you were made sorry in a godly way, that you might suffer loss by us in nothing.
For godly sorrow produces repentance to salvation, which brings no regret. But the sorrow of the world produces death.
For behold, this same thing, that you were made sorry in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vengeance! In everything you demonstrated yourselves to be pure in the matter.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed.
I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, I write to those who have sinned before now, and to all the rest, that, if I come again, I will not spare;
nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.
But when Peter came to Antioch, I resisted him to his face, because he stood condemned.
But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!
For if I build up again those things which I destroyed, I prove myself a law-breaker.
envy, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit God’s Kingdom.
Those who belong to Christ have crucified the flesh with its passions and lusts.
Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren’t tempted.
Let him who stole steal no more; but rather let him labor, producing with his hands something that is good, that he may have something to give to him who has need.
But all things, when they are reproved, are revealed by the light, for everything that reveals is light.
in whom we have our redemption, the forgiveness of our sins;
You, being in past times alienated and enemies in your mind in your evil deeds,
but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth.
Don’t count him as an enemy, but admonish him as a brother.
although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief.
The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief.
For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe.
Those who sin, reprove in the sight of all, that the rest also may be in fear.
If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master’s use, prepared for every good work.
in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth,
and they may recover themselves out of the devil’s snare, having been taken captive by him to his will.
that the man of God may be complete, thoroughly equipped for every good work.
This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,
They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work.
Therefore I was displeased with that generation, and said, ‘They always err in their heart, but they didn’t know my ways;’
while it is said, “Today if you will hear his voice, don’t harden your hearts, as in the rebellion.” Psalm 95:7-8
he again defines a certain day, today, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.” Psalm 95:7-8
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
Therefore leaving the teaching of the first principles of Christ, let us press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God,
and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
“I will remember their sins and their iniquities no more.” Jeremiah 31:34
let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,
For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,
lest there be any sexually immoral person, or profane person, like Esau, who sold his birthright for one meal.
For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.
Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.
Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.
Brothers, if any among you wanders from the truth and someone turns him back,
let him know that he who turns a sinner from the error of his way will save a soul from death and will cover a multitude of sins.
Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,
having good behavior among the nations, so in that of which they speak against you as evildoers, they may by your good works, which they see, glorify God in the day of visitation.
For you were going astray like sheep; but now have returned to the Shepherd and Overseer of your souls.
For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.
They think it is strange that you don’t run with them into the same excess of riot, blaspheming:
For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.
For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.
For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.
But it has happened to them according to the true proverb, “The dog turns to his own vomit again,” Proverbs 26:11 and “the sow that has washed to wallowing in the mire.”
The Lord is not slow concerning his promise, as some count slowness; but is patient with us, not wishing that any should perish, but that all should come to repentance.
But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.
If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
If we say that we haven’t sinned, we make him a liar, and his word is not in us.
My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous.
But I have this against you, that you left your first love.
Remember therefore from where you have fallen, and repent and do the first works; or else I am coming to you swiftly, and will move your lamp stand out of its place, unless you repent.
But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.
Repent therefore, or else I am coming to you quickly, and I will make war against them with the sword of my mouth.
But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols.
I gave her time to repent, but she refuses to repent of her sexual immorality.
Behold, I will throw her into a bed, and those who commit adultery with her into great oppression, unless they repent of her works.
But to you I say, to the rest who are in Thyatira, as many as don’t have this teaching, who don’t know what some call ‘the deep things of Satan,’ to you I say, I am not putting any other burden on you.
“And to the angel of the assembly in Sardis write: “He who has the seven Spirits of God, and the seven stars says these things: “I know your works, that you have a reputation of being alive, but you are dead.
Wake up, and keep the things that remain, which you were about to throw away, for I have found no works of yours perfected before my God.
Remember therefore how you have received and heard. Keep it, and repent. If therefore you won’t watch, I will come as a thief, and you won’t know what hour I will come upon you.
“I know your works, that you are neither cold nor hot. I wish you were cold or hot.
So, because you are lukewarm, and neither hot nor cold, I will vomit you out of my mouth.
Because you say, ‘I am rich, and have gotten riches, and have need of nothing;’ and don’t know that you are the wretched one, miserable, poor, blind, and naked;
I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see.
As many as I love, I reprove and chasten. Be zealous therefore, and repent.
Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will come in to him, and will dine with him, and he with me.
The rest of mankind, who were not killed with these plagues, didn’t repent of the works of their hands, that they wouldn’t worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can’t see, hear, or walk.













