1324 verses about Purification

I will take away his blood out of his mouth, and his abominations from between his teeth; and he also will be a remnant for our God; and he will be as a chieftain in Judah, and Ekron as a Jebusite.

the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart;

“In that day there will be a spring opened to David’s house and to the inhabitants of Jerusalem, for sin and for uncleanness.

It will come to pass in that day, says Yahweh of Armies, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land.

I will bring the third part into the fire, and will refine them as silver is refined, and will test them like gold is tested. They will call on my name, and I will hear them. I will say, ‘It is my people;’ and they will say, ‘Yahweh is my God.’”

It will happen in that day, that living waters will go out from Jerusalem; half of them toward the eastern sea, and half of them toward the western sea; in summer and in winter will it be.

In that day there will be on the bells of the horses, “HOLY TO YAHWEH”; and the pots in Yahweh’s house will be like the bowls before the altar.

Yes, every pot in Jerusalem and in Judah will be holy to Yahweh of Armies; and all those who sacrifice will come and take of them, and cook in them. In that day there will no longer be a Canaanite in the house of Yahweh of Armies.

“But who can endure the day of his coming? And who will stand when he appears? For he is like a refiner’s fire, and like launderers’ soap;

and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer to Yahweh offerings in righteousness.

Then the offering of Judah and Jerusalem will be pleasant to Yahweh, as in the days of old, and as in ancient years.

The same night I returned from burying him, and slept by the wall of my courtyard, being polluted; and my face was uncovered.

You know, Lord, that I am pure from all sin with man,

Alms delivers from death, and it purges away all sin. Those who give alms and do righteousness will be filled with life;

because they had newly come up from the captivity, and all the people of Judea were recently gathered together; and the vessels, the altar, and the house were sanctified after being profaned.

She made herself a tent upon the roof of her house, and put on sackcloth upon her loins. The garments of her widowhood were upon her.

She pulled off the sackcloth which she had put on, took off the garments of her widowhood, washed her body all over with water, anointed herself with rich ointment, braided the hair of her head, and put a tiara upon it. She put on her garments of gladness, which she used to wear in the days of the life of Manasses her husband.

Holofernes commanded his guards that they should not stop her. She stayed in the camp three days, and went out every night into the valley of Bethulia, and washed herself at the fountain of water in the camp.

She came in clean, and remained in the tent, until she ate her food toward evening.

Now when they came to Jerusalem, they worshipped God. When the people were purified, they offered their whole burnt offerings, their free will offerings, and their gifts.

Let the king appoint local governors in all the provinces of his kingdom, and let them select fair, chaste young ladies and bring them to the city Susa, into the women’s apartment. Let them be consigned to the king’s chamberlain, the keeper of the women. Then let things for purification and other needs be given to them.

The lady pleased him, and she found favor in his sight. He hurried to give her the things for purification, her portion, and the seven maidens appointed her out of the palace. He treated her and her maidens well in the women’s apartment.

Now this was the time for a virgin to go into the king, when she should have fulfilled twelve months; for so are the days of purification fulfilled, six months while they are anointing themselves with oil of myrrh, and six months with spices and women’s purifications.

And having borne a little chastening, they will receive great good; Because God made trial of them, and found them worthy of himself.

As gold in the furnace he proved them, And as a whole burnt offering he accepted them.

And incorruption brings near to God;

For wisdom is more mobile than any motion; Yes, she pervadeth and penetrateth all things by reason of her pureness.

Nay rather, being good, I came into a body undefiled.

For gold is tried in the fire, And acceptable men in the furnace of humiliation.

Water will quench a flaming fire; And almsgiving will make atonement for sins.

Turn again to the Most High, and turn away from iniquity; And greatly hate the abominable thing.

As cinnamon and aspalathus, I have given a scent of perfumes; And as choice myrrh, I spread abroad a pleasant odour; As galbanum, and onyx, and stacte, And as the fume of frankincense in the tabernacle.

And I came out as a stream from a river, And as a conduit into a garden.

In the shaking of a sieve, the refuse remains; So the filth of man in his reasoning.

Of an unclean thing what shall be cleansed? And of that which is false what shall be true?

He that washes himself after touching a dead body, and touches it again, What profit has he in his washing?

To depart from wickedness is a thing pleasing to the Lord; And to depart from unrighteousness is an atoning sacrifice.

Was not water made sweet with wood, That the virtue thereof might be known?

Put away wrong doing, and order your hands aright, And cleanse your heart from all manner of sin.

His sacrifices shall be wholly consumed Every day twice continually.

He behaved himself uprightly in the conversion of the people, And took away the abominations of iniquity.

How glorious was he when the people gathered round him At his coming forth out of the sanctuary!

As fire and incense in the censer, As a vessel all of beaten gold Adorned with all manner of precious stones:

And all the sons of Aaron in their glory, And the Lord’s offering in their hands, before all the congregation of Israel.

They wipe their faces because of the dust of the temple, which is thick upon them.

Notwithstanding the gold wherewith they are beset to make them beautiful, except one wipe off the rust, they will not shine: for not even when they were molten did they feel it.

The menstruous woman and the woman in childbed touch their sacrifices: knowing therefore by these things that they are no gods, fear them not.

like as in the burnt offerings of rams and bullocks, and like as in ten thousands of fat lambs; so let our sacrifice be in your sight this day, and grant that we may wholly go after you, for they shall not be ashamed that put their trust in you.

Then she said to her maids, Bring me oil and washing balls, and shut the garden doors, that I may wash me.

And they shed innocent blood on every side of the sanctuary, and defiled the sanctuary.

and pollute the sanctuary and those who were holy;

And many in Israel were fully resolved and confirmed in themselves not to eat unclean things.

And they brought the priests’ garments, and the first fruits, and the tithes: and they stirred up the Nazarites, who had accomplished their days.

But Judas and his kindred said, Behold, our enemies are discomfited: let us go up to cleanse the holy place, and to dedicate it afresh.

Then Judas appointed certain men to fight against those that were in the citadel, until he should have cleansed the holy place.

and they cleansed the holy place, and bare out the stones of defilement into an unclean place.

And they took counsel concerning the altar of burnt offerings, which had been profaned, what they should do with it:

and there came into their mind a good counsel, that they should pull it down, lest it should be a reproach to them, because the Gentiles had defiled it: and they pulled down the altar,

and laid up the stones in the mountain of the house in a convenient place, until there should come a prophet to give an answer concerning them.

and they built the holy place, and the inner parts of the house; and they hallowed the courts.

And they made the holy vessels new, and they brought the candlestick, and the altar of burnt offerings and of incense, and the table, into the temple.

And they burned incense upon the altar, and they lighted the lamps that were upon the candlestick, and they gave light in the temple.

And they rose up early in the morning, on the five and twentieth day of the ninth month, which is the month Chislev, in the hundred and forty and eighth year,

and offered sacrifice according to the law upon the new altar of burned offerings which they had made.

At what time and on what day the Gentiles had profaned it, even on that day was it dedicated afresh, with songs and harps and lutes, and with cymbals.

And they kept the dedication of the altar eight days, and offered burned offerings with gladness, and sacrificed a sacrifice of deliverance and praise.

And they decked the forefront of the temple with crowns of gold and small shields, and dedicated afresh the gates and the priests’ chambers, and made doors for them.

And Judas and his kindred and the whole congregation of Israel ordained, that the days of the dedication of the altar should be kept in their seasons from year to year by the space of eight days, from the five and twentieth day of the month Chislev, with gladness and joy.

and that they had pulled down the abomination which he had built upon the altar that was in Jerusalem; and that they had compassed about the sanctuary with high walls, as before, and Bethsura, his city.

And let Jerusalem be holy and free, and her borders; the tenths and the tolls also.

And Simon was reconciled to them, and did not fight against them: and he put them out of the city, and cleansed the houses wherein the idols were, and so entered into it with singing and giving praise.

And he put all uncleanness out of it, and placed in it such men as would keep the law, and made it stronger than it was before, and built therein a dwelling place for himself.

And they cried out to Simon, that he should give them his right hand; and he gave it to them: and he put them out from thence, and he cleansed the citadel from its pollutions.

and he gathered together a great number of captives, and got the dominion of Gazara, and Bethsura, and the citadel, and he took away from it its uncleannesses; and there was none that resisted him.

and in his days things prospered in his hands, so that the Gentiles were taken away out of their country, and they also that were in the city of David, those who were in Jerusalem, who had made themselves a citadel, out of which they issued, and polluted all things round about the sanctuary, and did great hurt to its purity;

Whereas we are now about to keep the purification of the temple in the month Chislev, on the five and twentieth day, we thought it necessary to certify you thereof, that you⌃ also may keep a feast of tabernacles, and a memorial of the fire which was given when Nehemiah offered sacrifices, after that he had built both the temple and the altar.

he commanded them to draw out thereof and bring to him: and when the sacrifices had been offered on the altar, Nehemiah commanded the priests to sprinkle with the water both the wood and the things laid thereupon.

accept the sacrifice for all your people Israel, and guard your own portion, and consecrate it.

And as soon as the sacrifice was consumed, then Nehemiah commanded to pour on great stones the water that was left.

And when this was done, a flame was kindled; but when the light from the altar shone near it, all was consumed.

And when the matter became known, and it was told the king of the Persians, that, in the place where the priests that were led away had hid the fire, there appeared the water, wherewith also Nehemiah and those who were with him purified the sacrifice,

then the king, inclosing the place, made it sacred, after he had proved the matter.

And Nehemiah and those who were with him called this thing Nephthar, which is by interpretation, Cleansing; but most men call it Nephthai.

Seeing then that we are about to keep the purification, we write to you; you⌃ will therefore do well if you⌃ keep the days.

even as he promised through the law,— in God have we hope, that he will quickly have mercy upon us, and gather us together out of all the earth to the holy place: for he delivered us out of great evils, and purified the place. ____________________

Now the things concerning Judas Maccabaeus and his kindred, and the purification of the great temple, and the dedication of the altar,

and recovered again the temple renowned all the world over, and freed the city, and restored the laws which were like to be overthrown, seeing the Lord became gracious to them with all forbearance:

For the temple was filled with riot and revellings by the heathen, who dallied with harlots, and had to do with women within the sacred precincts, and moreover brought inside things that were not befitting;

So he also died pure from pollution, putting his whole trust in the Lord.

And having cleansed the sanctuary they made another altar of sacrifice; and striking stones and taking fire out of them, they offered sacrifices, after they had ceased for two years, and burned incense, and lighted lamps, and set forth the show bread.

Now on the same day that the sanctuary was profaned by aliens, upon that very day did it come to pass that the cleansing of the sanctuary was made, even on the five and twentieth day of the same month, which is Chislev.

Wherefore bearing wands wreathed with leaves, and fair boughs, and palms also, they offered up hymns of thanksgiving to him that had prosperously brought to pass the cleansing of his own place.

And Judas gathering his army came to the city of Adullam; and as the seventh day was coming on, they purified themselves according to the custom, and kept the Sabbath there.

And when he had made a collection man by man to the sum of two thousand drachmas of silver, he sent to Jerusalem to offer a sacrifice for sin, doing therein right well and honorably, in that he took thought for a resurrection.

(And if he did it looking to an honorable memorial of gratitude laid up for those who die in godliness, holy and godly was the thought.) Wherefore he made the atoning sacrifice for those who had died, that they might be released from their sin.

But one Alcimus, who had formerly been high priest, and had wilfully polluted himself in the times when there was no mingling with the Gentiles, considering that there was no deliverance for him in any way, nor any more access to the holy altar,

so now, O holy Lord of all hallowing, keep undefiled forever this house that has been lately cleansed.

And they all looking up to heaven blessed the Lord who had manifested himself, saying, Blessed be he that has preserved his own place undefiled.

having set the priests according to their daily courses, being arrayed in their vestments, in the temple of the Lord.

And he spoke to the Levites, the temple-servants of Israel, that they should hallow themselves to the Lord, to set the holy ark of the Lord in the house that King Solomon the son of David had built: