1509 verses about Pride

Who knows whether he will be a wise man or a fool? Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun. This also is vanity.

Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind.

Better is a poor and wise youth than an old and foolish king who doesn’t know how to receive admonition any more.

There was no end of all the people, even of all them over whom he was—yet those who come after shall not rejoice in him. Surely this also is vanity and a chasing after wind.

For there are many words that create vanity. What does that profit man?

It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

Better is the end of a thing than its beginning. The patient in spirit is better than the proud in spirit.

Don’t be overly righteous, neither make yourself overly wise. Why should you destroy yourself?

Wisdom is a strength to the wise man more than ten rulers who are in a city.

All this I have proved in wisdom. I said, “I will be wise”; but it was far from me.

Then I said, “Wisdom is better than strength.” Nevertheless the poor man’s wisdom is despised, and his words are not heard.

The words of the wise heard in quiet are better than the cry of him who rules among fools.

Yes also, when the fool walks by the way, his understanding fails him, and he says to everyone that he is a fool.

Folly is set in great dignity, and the rich sit in a low place.

I have seen servants on horses, and princes walking like servants on the earth.

The labor of fools wearies every one of them; for he doesn’t know how to go to the city.

Woe to you, land, when your king is a child, and your princes eat in the morning!

“Vanity of vanities,” says the Preacher. “All is vanity!”

My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.

Their land is full of silver and gold, neither is there any end of their treasures. Their land also is full of horses, neither is there any end of their chariots.

Their land also is full of idols. They worship the work of their own hands, that which their own fingers have made.

Man is brought low, and mankind is humbled; therefore don’t forgive them.

The lofty looks of man will be brought low, the haughtiness of men will be bowed down, and Yahweh alone will be exalted in that day.

For there will be a day of Yahweh of Armies for all that is proud and haughty, and for all that is lifted up; and it shall be brought low:

For all the cedars of Lebanon, that are high and lifted up, for all the oaks of Bashan,

For all the high mountains, for all the hills that are lifted up,

For every lofty tower, for every fortified wall,

For all the ships of Tarshish, and for all pleasant imagery.

The loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and Yahweh alone shall be exalted in that day.

Stop trusting in man, whose breath is in his nostrils; for of what account is he?

The people will be oppressed, everyone by another, and everyone by his neighbor. The child will behave himself proudly against the old man, and the wicked against the honorable.

The look of their faces testify against them. They parade their sin like Sodom. They don’t hide it. Woe to their soul! For they have brought disaster upon themselves.

Moreover Yahweh said, “Because the daughters of Zion are haughty, and walk with outstretched necks and flirting eyes, walking to trip as they go, jingling ornaments on their feet;

therefore the Lord brings sores on the crown of the head of the women of Zion, and Yahweh will make their scalps bald.”

In that day the Lord will take away the beauty of their anklets, the headbands, the crescent necklaces,

the earrings, the bracelets, the veils,

the headdresses, the ankle chains, the sashes, the perfume bottles, the charms,

the signet rings, the nose rings,

the fine robes, the capes, the cloaks, the purses,

the hand mirrors, the fine linen garments, the tiaras, and the shawls.

The harp, lyre, tambourine, and flute, with wine, are at their feasts; but they don’t respect the work of Yahweh, neither have they considered the operation of his hands.

Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it.

So man is brought low, mankind is humbled, and the eyes of the arrogant ones are humbled;

Who say, “Let him make speed, let him hasten his work, that we may see it; and let the counsel of the Holy One of Israel draw near and come, that we may know it!”

Woe to those who are wise in their own eyes, and prudent in their own sight!

But Ahaz said, “I will not ask, neither will I tempt Yahweh.”

All the people will know, including Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart,

“The bricks have fallen, but we will build with cut stone. The sycamore fig trees have been cut down, but we will put cedars in their place.”

However he doesn’t mean so, neither does his heart think so; but it is in his heart to destroy, and to cut off not a few nations.

For he says, “Aren’t all of my princes kings?

Isn’t Calno like Carchemish? Isn’t Hamath like Arpad? Isn’t Samaria like Damascus?”

Therefore it will happen that, when the Lord has performed his whole work on Mount Zion and on Jerusalem, I will punish the fruit of the willful proud heart of the king of Assyria, and the insolence of his haughty looks.

For he has said, “By the strength of my hand I have done it, and by my wisdom; for I have understanding: and I have removed the boundaries of the peoples, and have robbed their treasures. Like a valiant man I have brought down their rulers.

My hand has found the riches of the peoples like a nest, and like one gathers eggs that are abandoned, I have gathered all the earth. There was no one who moved their wing, or that opened their mouth, or chirped.”

Should an ax brag against him who chops with it? Should a saw exalt itself above him who saws with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood.

Therefore the Lord, Yahweh of Armies, will send among his fat ones leanness; and under his glory a burning will be kindled like the burning of fire.

I have commanded my consecrated ones; yes, I have called my mighty men for my anger, even my proudly exulting ones.

I will punish the world for their evil, and the wicked for their iniquity. I will cause the arrogance of the proud to cease, and will humble the haughtiness of the terrible.

Babylon, the glory of kingdoms, the beauty of the Chaldeans’ pride, will be like when God overthrew Sodom and Gomorrah.

that you will take up this parable against the king of Babylon, and say, “How the oppressor has ceased! The golden city has ceased!”

Yes, the cypress trees rejoice with you, with the cedars of Lebanon, saying, “Since you are humbled, no lumberjack has come up against us.”

Sheol from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations.

They all will answer and ask you, “Have you also become as weak as we are? Have you become like us?”

Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you.

How you have fallen from heaven, morning star, son of the dawn! How you are cut down to the ground, who laid the nations low!

You said in your heart, “I will ascend into heaven! I will exalt my throne above the stars of God! I will sit on the mountain of assembly, in the far north!

I will ascend above the heights of the clouds! I will make myself like the Most High!”

Yet you shall be brought down to Sheol, to the depths of the pit.

Those who see you will stare at you. They will ponder you, saying, “Is this the man who made the earth to tremble, who shook kingdoms;

We have heard of the pride of Moab, that he is very proud; even of his arrogance, his pride, and his wrath. His boastings are nothing.

But now Yahweh has spoken, saying, “Within three years, as a worker bound by contract would count them, the glory of Moab shall be brought into contempt, with all his great multitude; and the remnant will be very small and feeble.”

The princes of Zoan are utterly foolish. The counsel of the wisest counselors of Pharaoh has become stupid. How do you say to Pharaoh, “I am the son of the wise, the son of ancient kings?”

The princes of Zoan have become fools. The princes of Memphis are deceived. They have caused Egypt to go astray, who are the cornerstone of her tribes.

The burden of the valley of vision. What ails you now, that you have all gone up to the housetops?

You also made a reservoir between the two walls for the water of the old pool. But you didn’t look to him who had done this, neither did you have respect for him who purposed it long ago.

Yahweh of Armies revealed himself in my ears, “Surely this iniquity will not be forgiven you until you die,” says the Lord, Yahweh of Armies.

Thus says the Lord, Yahweh of Armies, “Go, get yourself to this treasurer, even to Shebna, who is over the house, and say,

‘What are you doing here? Who has you here, that you have dug out a tomb here?’ Cutting himself out a tomb on high, chiseling a habitation for himself in the rock!”

He will surely wind you around and around, and throw you like a ball into a large country. There you will die, and there the chariots of your glory will be, you shame of your lord’s house.

I will thrust you from your office. You will be pulled down from your station.

Is this your joyous city, whose antiquity is of ancient days, whose feet carried her far away to travel?

Who has planned this against Tyre, the giver of crowns, whose merchants are princes, whose traders are the honorable of the earth?

Yahweh of Armies has planned it, to stain the pride of all glory, to bring into contempt all the honorable of the earth.

He will spread out his hands in the middle of it, like one who swims spreads out hands to swim, but his pride will be humbled together with the craft of his hands.

He has brought the high fortress of your walls down, laid low, and brought to the ground, even to the dust.

For he has brought down those who dwell on high, the lofty city. He lays it low. He lays it low even to the ground. He brings it even to the dust.

Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fertile valley of those who are overcome with wine!

The crown of pride of the drunkards of Ephraim will be trodden under foot.

The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer; which someone picks and eats as soon as he sees it.

Woe to those who deeply hide their counsel from Yahweh, and whose deeds are in the dark, and who say, “Who sees us?” and “Who knows us?”

You turn things upside down! Should the potter be thought to be like clay; that the thing made should say about him who made it, “He didn’t make me”; or the thing formed say of him who formed it, “He has no understanding?”

Therefore the strength of Pharaoh will be your shame, and the refuge in the shadow of Egypt your confusion.

They shall all be ashamed because of a people that can’t profit them, that are not a help nor profit, but a shame, and also a reproach.”

Get out of the way. Turn away from the path. Cause the Holy One of Israel to cease from before us.”

but you said, “No, for we will flee on horses”; therefore you will flee; and, “We will ride on the swift”; therefore those who pursue you will be swift.

Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When Yahweh stretches out his hand, both he who helps shall stumble, and he who is helped shall fall, and they all shall be consumed together.

The fool will no longer be called noble, nor the scoundrel be highly respected.

Rabshakeh said to them, “Now tell Hezekiah, ‘Thus says the great king, the king of Assyria, “What confidence is this in which you trust?

I say that your counsel and strength for the war are only vain words. Now in whom do you trust, that you have rebelled against me?

Now therefore, please make a pledge to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.