1367 verses about Persecution

He was despised, and rejected by men; a man of suffering, and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him.

Hear Yahweh’s word, you who tremble at his word: “Your brothers who hate you, who cast you out for my name’s sake, have said, ‘Let Yahweh be glorified, that we may see your joy;’ but it is those who shall be disappointed.

For, behold, I have made you today a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, against its princes, against its priests, and against the people of the land.

But I was like a gentle lamb that is led to the slaughter. I didn’t know that they had devised plans against me, saying, “Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered.”

“Therefore Yahweh says concerning the men of Anathoth, who seek your life, saying, ‘You shall not prophesy in Yahweh’s name, that you not die by our hand;’

Yahweh, you know. Remember me, visit me, and avenge me of my persecutors. You are patient, so don’t take me away. Know that for your sake I have suffered reproach.

Let them be disappointed who persecute me, but let not me be disappointed. Let them be dismayed, but don’t let me be dismayed. Bring on them the day of evil, and destroy them with double destruction.

Then they said, “Come, and let us devise plans against Jeremiah; for the law won’t perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us strike him with the tongue, and let us not give heed to any of his words.”

Yet, Yahweh, you know all their counsel against me to kill me. Don’t forgive their iniquity. Don’t blot out their sin from your sight, Let them be overthrown before you. Deal with them in the time of your anger.

Then Pashhur struck Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in Yahweh’s house.

Yahweh, you have persuaded me, and I was persuaded. You are stronger than I, and have prevailed. I have become a laughing-stock all day. Everyone mocks me.

For as often as I speak, I cry out; I cry, “Violence and destruction!” because Yahweh’s word has been made a reproach to me, and a derision, all day.

If I say, I will not make mention of him, or speak any more in his name, then there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I can’t.

For I have heard the defaming of many, “Terror on every side! Denounce, and we will denounce him!” say all my familiar friends, those who watch for my fall. “Perhaps he will be persuaded, and we will prevail against him, and we will take our revenge on him.”

But Yahweh is with me as an awesome mighty one. Therefore my persecutors will stumble, and they won’t prevail. They will be utterly disappointed, because they have not dealt wisely, even with an everlasting dishonor which will never be forgotten.

When Jeremiah had finished speaking all that Yahweh had commanded him to speak to all the people, the priests and the prophets and all the people seized him, saying, “You shall surely die!

When Jehoiakim the king, with all his mighty men and all the princes heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt.

But the hand of Ahikam the son of Shaphan was with Jeremiah, so that they didn’t give him into the hand of the people to put him to death.

Now at that time the king of Babylon’s army was besieging Jerusalem. Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah’s house.

Then the princes said to Baruch, “You and Jeremiah go hide. Don’t let anyone know where you are.”

The king commanded Jerahmeel the king’s son, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to arrest Baruch the scribe and Jeremiah the prophet; but Yahweh hid them.

Now Jeremiah came in and went out among the people; for they had not put him into prison.

When he was in Benjamin’s gate, a captain of the guard was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he seized Jeremiah the prophet, saying, “You are defecting to the Chaldeans!”

Then Jeremiah said, “That is false! I am not defecting to the Chaldeans.” But he didn’t listen to him; so Irijah siezed Jeremiah, and brought him to the princes.

The princes were angry with Jeremiah, and struck him, and put him in prison in the house of Jonathan the scribe; for they had made that the prison.

When Jeremiah had come into the dungeon house, and into the cells, and Jeremiah had remained there many days,

Moreover Jeremiah said to king Zedekiah, “How have I sinned against you, against your servants, or against this people, that you have put me in prison?

Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal the son of Shelemiah, and Pashhur the son of Malchijah, heard the words that Jeremiah spoke to all the people, saying,

Then the princes said to the king, “Please let this man be put to death; because he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them: for this man doesn’t seek the welfare of this people, but harm.”

Zedekiah the king said, “Behold, he is in your hand; for the king can’t do anything to oppose you.”

Then took they Jeremiah and threw him into the dungeon of Malchijah the king’s son, that was in the court of the guard. They let down Jeremiah with cords. In the dungeon there was no water, but mire; and Jeremiah sank in the mire.

Now when Ebedmelech the Ethiopian, a eunuch, who was in the king’s house, heard that they had put Jeremiah in the dungeon (the king was then sitting in Benjamin’s gate),

Then the king commanded Ebedmelech the Ethiopian, saying, “Take from here thirty men with you, and take up Jeremiah the prophet out of the dungeon, before he dies.”

Then Jeremiah said to Zedekiah, “If I declare it to you, will you not surely put me to death? If I give you counsel, you will not listen to me.”

Then Zedekiah said to Jeremiah, “Let no man know of these words, and you won’t die.

then you shall tell them, ‘I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there.’”

So Jeremiah stayed in the court of the guard until the day that Jerusalem was taken.

but Baruch the son of Neriah has turned you against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captive to Babylon.”

May the violence done to me and to my flesh be on Babylon!” the inhabitant of Zion will say; and, “May my blood be on the inhabitants of Chaldea!” will Jerusalem say.

Judah has gone into captivity because of affliction, and because of great servitude. She dwells among the nations. She finds no rest. All her persecutors overtook her within the straits.

I have become a derision to all my people, and their song all day long.

You have made us an off-scouring and refuse in the middle of the peoples.

“All our enemies have opened their mouth wide against us.

They have chased me relentlessly like a bird, those who are my enemies without cause.

They have cut off my life in the dungeon, and have cast a stone on me.

You have seen all their vengeance and all their plans against me.

the lips of those that rose up against me, and their plots against me all day long.

“Go away!” they cried to them. “Unclean! Go away! Go away! Don’t touch! When they fled away and wandered, men said among the nations, “They can’t live here any more.”

They hunt our steps, so that we can’t go in our streets. Our end is near. Our days are fulfilled, for our end has come.

Our pursuers were swifter than the eagles of the sky. They chased us on the mountains. They set an ambush for us in the wilderness.

Our pursuers are on our necks. We are weary, and have no rest.

Servants rule over us. There is no one to deliver us out of their hand.

We get our bread at the peril of our lives, because of the sword of the wilderness.

Princes were hanged up by their hands. The faces of elders were not honored.

Behold, I have made your face hard against their faces, and your forehead hard against their foreheads.

The prince of the eunuchs gave names to them: to Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

So the decree went out, and the wise men were to be slain. They sought Daniel and his companions to be slain.

Whoever doesn’t fall down and worship shall be cast into the middle of a burning fiery furnace the same hour.”

Therefore at that time certain Chaldeans came near, and brought accusation against the Jews.

and whoever doesn’t fall down and worship shall be cast into the middle of a burning fiery furnace.

There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, have not respected you. They don’t serve your gods, and don’t worship the golden image which you have set up.”

Then Nebuchadnezzar in rage and fury commanded that Shadrach, Meshach, and Abednego be brought. Then these men were brought before the king.

Nebuchadnezzar answered them, “Is it on purpose, Shadrach, Meshach, and Abednego, that you don’t serve my god, nor worship the golden image which I have set up?

Now if you are ready whenever you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of music to fall down and worship the image which I have made, good; but if you don’t worship, you shall be cast the same hour into the middle of a burning fiery furnace. Who is that god that will deliver you out of my hands?”

Shadrach, Meshach, and Abednego answered the king, “Nebuchadnezzar, we have no need to answer you in this matter.

If it happens, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of your hand, O king.

But if not, let it be known to you, O king, that we will not serve your gods or worship the golden image which you have set up.”

He commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.

Then these men were bound in their pants, their tunics, and their mantles, and their other clothes, and were cast into the middle of the burning fiery furnace.

Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego.

These three men, Shadrach, Meshach, and Abednego, fell down bound into the middle of the burning fiery furnace.

Therefore I make a decree, that every people, nation, and language, which speak anything evil against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill; because there is no other god who is able to deliver like this.”

Then these men said, “We won’t find any occasion against this Daniel, unless we find it against him concerning the law of his God.”

All the presidents of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted together to establish a royal statute, and to make a strong decree, that whoever asks a petition of any god or man for thirty days, except of you, O king, he shall be cast into the den of lions.

When Daniel knew that the writing was signed, he went into his house (now his windows were open in his room toward Jerusalem) and he kneeled on his knees three times a day, and prayed, and gave thanks before his God, as he did before.

Then these men assembled together, and found Daniel making petition and supplication before his God.

Then they came near, and spoke before the king concerning the king’s decree: “Haven’t you signed a decree that every man who makes a petition to any god or man within thirty days, except to you, O king, shall be cast into the den of lions?” The king answered, “This thing is true, according to the law of the Medes and Persians, which doesn’t alter.”

Then they answered and said before the king, “That Daniel, who is of the children of the captivity of Judah, doesn’t respect you, O king, nor the decree that you have signed, but makes his petition three times a day.”

A stone was brought, and laid on the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that nothing might be changed concerning Daniel.

I saw, and the same horn made war with the saints, and prevailed against them,

He will speak words against the Most High, and will wear out the saints of the Most High. He will plan to change the times and the law; and they will be given into his hand until a time and times and half a time.

Out of one of them came out a little horn, which grew exceeding great, toward the south, and toward the east, and toward the glorious land.

His power will be mighty, but not by his own power. He will destroy awesomely, and will prosper in what he does. He will destroy the mighty ones and the holy people.

“Forces will stand on his part, and they will profane the sanctuary, even the fortress, and will take away the continual burnt offering. Then they will set up the abomination that makes desolate.

“Those who are wise among the people will instruct many; yet they will fall by the sword and by flame, by captivity and by plunder, many days.

Now when they fall, they will be helped with a little help; but many will join themselves to them with flatteries.

They hate him who reproves in the gate, and they abhor him who speaks blamelessly.

Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the middle of the house of Israel. The land is not able to bear all his words.

but don’t prophesy again any more at Bethel; for it is the king’s sanctuary, and it is a royal house!”

Now many nations have assembled against you, that say, “Let her be defiled, and let our eye gloat over Zion.”

Now you shall gather yourself in troops, daughter of troops. He has laid siege against us. They will strike the judge of Israel with a rod on the cheek.

And when Enemessar was dead, Sennacherib his son reigned in his place. In his time, the highways were troubled, and I could no longer go into Media.

If Sennacherib the king killed any, when he came fleeing from Judea, I buried them privately; for in his wrath he killed many; and the bodies were sought for by the king, and were not found.

But one of the Ninevites went and showed to the king concerning me, how I buried them, and hid myself; and when I knew that I was sought for to be put to death, I withdrew myself for fear.

My neighbors mocked me, and said, “He is no longer afraid to be put to death for this matter; and yet he fled away. Behold, he buries the dead again.”

They departed from the way of their parents, and worshipped the God of heaven, the God whom they knew. Their parents cast them out from the face of their gods, and they fled into Mesopotamia, and sojourned there many days.

For the Lord is the God that crushes battles. For in his armies in the midst of the people, he delivered me out of the hand of those who persecuted me.

[In the second year of the reign of Ahasuerus the great king, on the first day of Nisan, Mordecai the son of Jair, the son of Shimei, the son of Kish, of the tribe of Benjamin, a Jew dwelling in the city Susa, a great man, serving in the king’s palace, saw a vision. Now he was of the captivity which Nebuchadnezzar king of Babylon had carried captive from Jerusalem, with Jeconiah the king of Judea. This was his dream: Behold, voices and a noise, thunders and earthquake, tumult upon the earth. And, behold, two great serpents came out, both ready for conflict. A great voice came from them. Every nation was prepared for battle by their voice, even to fight against the nation of the just. Behold, a day of darkness and blackness, tribulation and anguish, affection and tumult upon the earth. And all the righteous nation was troubled, fearing their own afflictions. They prepared to die, and cried to God. Something like a great river from a little spring with much water, came from their cry. Light and the sun arose, and the lowly were exalted, and devoured the honorable. Mordecai, who had seen this vision and what God desired to do, having arisen, kept it in his heart, and desired by all means to interpret it, even until night. Mordecai rested quietly in the palace with Gabatha and Tharrha the king’s two chamberlains, eunuchs who guarded the palace. He heard their conversation and searched out their plans. He learned that they were preparing to lay hands on king Ahasuerus; and he informed the king concerning them. The king examined the two chamberlains. They confessed, and were led away and executed. The king wrote these things for a record. Mordecai also wrote concerning these matters. The king commanded Mordecai to serve in the palace, and gave gifts for this service. But Haman the son of Hammedatha the Bougean was honored in the sight of the king, and he endeavored to harm Mordecai and his people, because of the king’s two chamberlains.] And it came to pass after these things in the days of Ahasuerus, —(this Ahasuerus ruled over one hundred twenty-seven provinces from India)—

Now there was a Jew in the city Susa, and his name was Mordecai, the son of Jairus, the son of Shimei, the son of Kish, of the tribe of Benjamin.

He had been brought as a prisoner from Jerusalem, which Nebuchadnezzar king of Babylon had carried into captivity.