men who have risked their lives for the name of our Lord Jesus Christ.
After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.”
In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, ‘It is more blessed to give than to receive.’ ”
They all wept a lot, and fell on Paul’s neck and kissed him,
The natives showed us uncommon kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold.
to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;
and hope doesn’t disappoint us, because God’s love has been poured out into our hearts through the Holy Spirit who was given to us.
For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.
But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
We know that all things work together for good for those who love God, to those who are called according to his purpose.
He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
No, in all these things, we are more than conquerors through him who loved us.
nor height, nor depth, nor any other created thing, will be able to separate us from God’s love, which is in Christ Jesus our Lord.
For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh,
Even as it is written, “Jacob I loved, but Esau I hated.” Malachi 1:2-3
As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.” Hosea 2:23
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.
or service, let us give ourselves to service; or he who teaches, to his teaching;
Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
In love of the brothers be tenderly affectionate to one another; in honor preferring one another;
contributing to the needs of the saints; given to hospitality.
Bless those who persecute you; bless, and don’t curse.
Rejoice with those who rejoice. Weep with those who weep.
If it is possible, as much as it is up to you, be at peace with all men.
Don’t seek revenge yourselves, beloved, but give place to God’s wrath. For it is written, “Vengeance belongs to me; I will repay, says the Lord.” Deuteronomy 32:35
Therefore “If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head.” Proverbs 25:21-22
Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.
For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” Exodus 20:13-15,17; Deuteronomy 5:17-19,21 and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” Leviticus 19:18
Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law.
For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s.
Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling.
Yet if because of food your brother is grieved, you walk no longer in love. Don’t destroy with your food him for whom Christ died.
It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
Let each one of us please his neighbor for that which is good, to be building him up.
For even Christ didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.” Psalm 69:9
Therefore accept one another, even as Christ also accepted you, to the glory of God.
For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me,
that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles.
Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
Greet Mary, who labored much for us.
Greet Amplias, my beloved in the Lord.
Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved.
Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord.
Greet Rufus, the chosen in the Lord, and his mother and mine.
Greet one another with a holy kiss. The assemblies of Christ greet you.
But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.” Isaiah 64:4
I don’t write these things to shame you, but to admonish you as my beloved children.
What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?
But he who is joined to the Lord is one spirit.
Let the husband give his wife the affection owed her, and likewise also the wife her husband.
But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.
Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
But if anyone loves God, the same is known by him.
But be careful that by no means does this liberty of yours become a stumbling block to the weak.
And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.
Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.
Therefore if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble.
For though I was free from all, I brought myself under bondage to all, that I might gain the more.
To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some.
Let no one seek his own, but each one his neighbor’s good.
even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.
When he had given thanks, he broke it, and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”
whereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,
that there should be no division in the body, but that the members should have the same care for one another.
When one member suffers, all the members suffer with it. Or when one member is honored, all the members rejoice with it.
But earnestly desire the best gifts. Moreover, I show a most excellent way to you.
If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass, or a clanging cymbal.
If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don’t have love, I am nothing.
If I give away all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing.
Love is patient and is kind; love doesn’t envy. Love doesn’t brag, is not proud,
doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil;
bears all things, believes all things, hopes all things, endures all things.
Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.
But now faith, hope, and love remain—these three. The greatest of these is love.
Follow after love, and earnestly desire spiritual gifts, but especially that you may prophesy.
For you most certainly give thanks well, but the other person is not built up.
Let all that you do be done in love.
The assemblies of Asia greet you. Aquila and Priscilla greet you much in the Lord, together with the assembly that is in their house.
All the brothers greet you. Greet one another with a holy kiss.
This greeting is by me, Paul, with my own hand.
If any man doesn’t love the Lord Jesus Christ, let him be accursed. Come, Lord!
My love to all of you in Christ Jesus. Amen.
who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God.
For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made sorry, but that you might know the love that I have so abundantly for you.
Therefore I beg you to confirm your love toward him.
being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.
For the love of Christ constrains us; because we judge thus, that one died for all, therefore all died.
He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.
in pureness, in knowledge, in perseverance, in kindness, in the Holy Spirit, in sincere love,
Our mouth is open to you, Corinthians. Our heart is enlarged.
You are not restricted by us, but you are restricted by your own affections.
Now in return, I speak as to my children, you also open your hearts.
I say this not to condemn you, for I have said before, that you are in our hearts to die together and live together.














