shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?
My hand has found the riches of the peoples like a nest, and like one gathers eggs that are abandoned, I have gathered all the earth. There was no one who moved their wing, or that opened their mouth, or chirped.”
Should an ax brag against him who chops with it? Should a saw exalt itself above him who saws with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood.
They have gone up to Bayith, and to Dibon, to the high places, to weep. Moab wails over Nebo and over Medeba. Baldness is on all of their heads. Every beard is cut off.
Therefore they will carry away the abundance they have gotten, and that which they have stored up, over the brook of the willows.
It will happen that when Moab presents himself, when he wearies himself on the high place, and comes to his sanctuary to pray, that he will not prevail.
They will not look to the altars, the work of their hands; neither shall they respect that which their fingers have made, either the Asherah poles, or the incense altars.
For you have forgotten the God of your salvation, and have not remembered the rock of your strength. Therefore you plant pleasant plants, and set out foreign seedlings.
The burden of Egypt. “Behold, Yahweh rides on a swift cloud, and comes to Egypt. The idols of Egypt will tremble at his presence; and the heart of Egypt will melt within it.
The spirit of Egypt will fail within it. I will destroy its counsel. They will seek the idols, the charmers, those who have familiar spirits, and the wizards.
Moreover those who work in combed flax, and those who weave white cloth, will be confounded.
The princes of Zoan are utterly foolish. The counsel of the wisest counselors of Pharaoh has become stupid. How do you say to Pharaoh, “I am the son of the wise, the son of ancient kings?”
The princes of Zoan have become fools. The princes of Memphis are deceived. They have caused Egypt to go astray, who are the cornerstone of her tribes.
In that day, there will be an altar to Yahweh in the middle of the land of Egypt, and a pillar to Yahweh at its border.
Yahweh will be known to Egypt, and the Egyptians will know Yahweh in that day. Yes, they will worship with sacrifice and offering, and will vow a vow to Yahweh, and will perform it.
They will be dismayed and confounded, because of Ethiopia their expectation, and of Egypt their glory.
Behold, here comes a troop of men, horsemen in pairs.” He answered, “Fallen, fallen is Babylon; and all the engraved images of her gods are broken to the ground.
You also made a reservoir between the two walls for the water of the old pool. But you didn’t look to him who had done this, neither did you have respect for him who purposed it long ago.
Pass over to Tarshish! Wail, you inhabitants of the coast!
It will happen after the end of seventy years that Yahweh will visit Tyre, and she shall return to her wages, and will play the prostitute with all the kingdoms of the world on the surface of the earth.
Yahweh our God, other lords besides you have had dominion over us, but by you only will we make mention of your name.
Therefore by this the iniquity of Jacob will be forgiven, and this is all the fruit of taking away his sin: that he makes all the stones of the altar as chalk stones that are beaten in pieces, so that the Asherah poles and the incense altars shall rise no more.
You turn things upside down! Should the potter be thought to be like clay; that the thing made should say about him who made it, “He didn’t make me”; or the thing formed say of him who formed it, “He has no understanding?”
who set out to go down into Egypt, and have not asked my advice; to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt!
Therefore the strength of Pharaoh will be your shame, and the refuge in the shadow of Egypt your confusion.
They shall all be ashamed because of a people that can’t profit them, that are not a help nor profit, but a shame, and also a reproach.”
For Egypt helps in vain, and to no purpose; therefore I have called her Rahab who sits still.
Get out of the way. Turn away from the path. Cause the Holy One of Israel to cease from before us.”
but you said, “No, for we will flee on horses”; therefore you will flee; and, “We will ride on the swift”; therefore those who pursue you will be swift.
You shall defile the overlaying of your engraved images of silver, and the plating of your molten images of gold. You shall cast them away as an unclean thing. You shall tell it, “Go away!”
Woe to those who go down to Egypt for help, and rely on horses, and trust in chariots because they are many, and in horsemen because they are very strong, but they don’t look to the Holy One of Israel, and they don’t seek Yahweh!
Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When Yahweh stretches out his hand, both he who helps shall stumble, and he who is helped shall fall, and they all shall be consumed together.
For in that day everyone shall cast away his idols of silver and his idols of gold—sin which your own hands have made for you.
Behold, you trust in the staff of this bruised reed, even in Egypt, which if a man leans on it, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him.
But if you tell me, ‘We trust in Yahweh our God,’ isn’t that he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, ‘You shall worship before this altar?’”
How then can you turn away the face of one captain of the least of my master’s servants, and put your trust on Egypt for chariots and for horsemen?
Beware lest Hezekiah persuade you, saying, “Yahweh will deliver us.” Have any of the gods of the nations delivered their lands from the hand of the king of Assyria?
Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria from my hand?
Who are they among all the gods of these countries that have delivered their country out of my hand, that Yahweh should deliver Jerusalem out of my hand?’”
Behold, you have heard what the kings of Assyria have done to all lands, by destroying them utterly. Shall you be delivered?
Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, Haran, Rezeph, and the children of Eden who were in Telassar?
Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?’”
Truly, Yahweh, the kings of Assyria have destroyed all the countries and their land,
and have cast their gods into the fire; for they were no gods, but the work of men’s hands, wood and stone; therefore they have destroyed them.
By your servants, have you defied the Lord, and have said, “With the multitude of my chariots I have come up to the height of the mountains, to the innermost parts of Lebanon. I will cut down its tall cedars and its choice cypress trees. I will enter into its farthest height, the forest of its fruitful field.
As he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer his sons struck him with the sword; and they escaped into the land of Ararat. Esar Haddon his son reigned in his place.
Lebanon is not sufficient to burn, nor its animals sufficient for a burnt offering.
All the nations are like nothing before him. They are regarded by him as less than nothing, and vanity.
To whom then will you liken God? Or what likeness will you compare to him?
A workman has cast an image, and the goldsmith overlays it with gold, and casts silver chains for it.
He who is too impoverished for such an offering chooses a tree that will not rot. He seeks a skillful workman to set up a carved image for him that will not be moved.
“To whom then will you liken me? Who is my equal?” says the Holy One.
Declare the things that are to come hereafter, that we may know that you are gods. Yes, do good, or do evil, that we may be dismayed, and see it together.
Behold, you are of nothing, and your work is of nothing. He who chooses you is an abomination.
Behold, all of them, their deeds are vanity and nothing. Their molten images are wind and confusion.
“I am Yahweh. That is my name. I will not give my glory to another, nor my praise to engraved images.
“Those who trust in engraved images, who tell molten images, ‘You are our gods’ will be turned back. They will be utterly disappointed.
Let all the nations be gathered together, and let the peoples be assembled. Who among them can declare this, and show us former things? Let them bring their witnesses, that they may be justified; or let them hear, and say, “That is true.”
I have declared, I have saved, and I have shown; and there was no strange god among you. Therefore you are my witnesses”, says Yahweh, “and I am God.
You have not brought me of your sheep for burnt offerings; neither have you honored me with your sacrifices. I have not burdened you with offerings, nor wearied you with frankincense.
You have bought me no sweet cane with money, nor have you filled me with the fat of your sacrifices; but you have burdened me with your sins. You have wearied me with your iniquities.
Who is like me? Who will call, and will declare it, and set it in order for me, since I established the ancient people? Let them declare the things that are coming, and that will happen.
Don’t fear, neither be afraid. Haven’t I declared it to you long ago, and shown it? You are my witnesses. Is there a God besides me? Indeed, there is not. I don’t know any other Rock.”
Everyone who makes a carved image is vain. The things that they delight in will not profit. Their own witnesses don’t see, nor know, that they may be disappointed.
Who has fashioned a god, or molds an image that is profitable for nothing?
Behold, all his fellows will be disappointed; and the workmen are mere men. Let them all be gathered together. Let them stand up. They will fear. They will be put to shame together.
The blacksmith takes an ax, works in the coals, fashions it with hammers, and works it with his strong arm. He is hungry, and his strength fails; he drinks no water, and is faint.
The carpenter stretches out a line. He marks it out with a pencil. He shapes it with planes. He marks it out with compasses, and shapes it like the figure of a man, with the beauty of a man, to reside in a house.
He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest. He plants a cypress tree, and the rain nourishes it.
Then it will be for a man to burn; and he takes some of it, and warms himself. Yes, he burns it, and bakes bread. Yes, he makes a god, and worships it; he makes it a carved image, and falls down to it.
He burns part of it in the fire. With part of it, he eats meat. He roasts a roast, and is satisfied. Yes, he warms himself, and says, “Aha! I am warm. I have seen the fire.”
The rest of it he makes into a god, even his engraved image. He bows down to it and worships, and prays to it, and says, “Deliver me; for you are my god!”
They don’t know, neither do they consider: for he has shut their eyes, that they can’t see; and their hearts, that they can’t understand.
No one thinks, neither is there knowledge nor understanding to say, “I have burned part of it in the fire. Yes, I have also baked bread on its coals. I have roasted meat and eaten it. Shall I make the rest of it into an abomination? Shall I bow down to a tree trunk?”
He feeds on ashes. A deceived heart has turned him aside; and he can’t deliver his soul, nor say, “Isn’t there a lie in my right hand?”
who frustrates the signs of the liars, and makes diviners mad; who turns wise men backward, and makes their knowledge foolish;
that they may know from the rising of the sun, and from the west, that there is no one besides me. I am Yahweh, and there is no one else.
They will be disappointed, yes, confounded, all of them. Those who are makers of idols will go into confusion together.
“Assemble yourselves and come. Draw near together, you who have escaped from the nations. Those have no knowledge who carry the wood of their engraved image, and pray to a god that can’t save.
Declare and present it. Yes, let them take counsel together. Who has shown this from ancient time? Who has declared it of old? Haven’t I, Yahweh? There is no other God besides me, a just God and a Savior; There is no one besides me.
Bel bows down. Nebo stoops. Their idols are carried by animals, and on the livestock. The things that you carried around are heavy loads, a burden for the weary.
They stoop and they bow down together. They could not deliver the burden, but they have gone into captivity.
“To whom will you compare me, and consider my equal, and compare me, as if we were the same?
Some pour out gold from the bag, and weigh silver in the balance. They hire a goldsmith, and he makes it a god. They fall down— yes, they worship.
They bear it on their shoulder. They carry it, and set it in its place, and it stands there. It cannot move from its place. Yes, one may cry to it, yet it can not answer. It cannot save him out of his trouble.
“Remember this, and show yourselves men. Bring it to mind again, you transgressors.
Remember the former things of old: for I am God, and there is no other. I am God, and there is none like me.
“Come down, and sit in the dust, virgin daughter of Babylon. Sit on the ground without a throne, daughter of the Chaldeans. For you will no longer be called tender and delicate.
For you have trusted in your wickedness. You have said, ‘No one sees me.’ Your wisdom and your knowledge has perverted you. You have said in your heart, ‘I am, and there is no one else besides me.’
“Stand now with your enchantments, and with the multitude of your sorceries, in which you have labored from your youth; as if you might profit; as if you might prevail.
You are wearied in the multitude of your counsels. Now let the astrologers, the stargazers, and the monthly prognosticators, stand up and save you from the things that will come on you.
Because I knew that you are obstinate, and your neck is an iron sinew, and your brow brass;
therefore I have declared it to you from of old; before it came to pass I showed it to you; lest you should say, ‘My idol has done them, and my engraved image, and my molten image, has commanded them.’
For my own sake, for my own sake, I will do it; for how would my name be profaned? I will not give my glory to another.
Yes, the dogs are greedy. They can never have enough. They are shepherds who can’t understand. They have all turned to their own way, each one to his gain, from every quarter.
“But draw near here, you sons of a sorceress, you offspring of adulterers and prostitutes.
you who inflame yourselves among the oaks, under every green tree; who kill the children in the valleys, under the clefts of the rocks?
Among the smooth stones of the valley is your portion; they, they are your lot. You have even poured a drink offering to them. You have offered an offering. Shall I be appeased for these things?
On a high and lofty mountain you have set your bed. You also went up there to offer sacrifice.
You have set up your memorial behind the doors and the posts; for you have exposed yourself to someone besides me, and have gone up; you have enlarged your bed, and made you a covenant with them. You loved what you saw on their bed.












