1087 verses about Humility

I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

Most certainly, I tell you, whoever doesn’t receive God’s Kingdom like a little child, he will in no way enter into it.”

There was a man named Zacchaeus. He was a chief tax collector, and he was rich.

He was trying to see who Jesus was, and couldn’t because of the crowd, because he was short.

He hurried, came down, and received him joyfully.

for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on.”

He said to them, “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’

But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves.

For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.

Herod with his soldiers humiliated him and mocked him. Dressing him in luxurious clothing, they sent him back to Pilate.

He declared, and didn’t deny, but he declared, “I am not the Christ.”

They said therefore to him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ Isaiah 40:3 as Isaiah the prophet said.”

He is the one who comes after me, who is preferred before me, whose sandal strap I’m not worthy to loosen.”

You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’

He must increase, but I must decrease.

I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don’t seek my own will, but the will of my Father who sent me.

I don’t receive glory from men.

How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?

For I have come down from heaven, not to do my own will, but the will of him who sent me.

He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.

But I don’t seek my own glory. There is one who seeks and judges.

Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God.

Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?”

“Don’t be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey’s colt.” Zechariah 9:9

arose from supper, and laid aside his outer garments. He took a towel, and wrapped a towel around his waist.

Then he poured water into the basin, and began to wash the disciples’ feet, and to wipe them with the towel that was wrapped around him.

Then he came to Simon Peter. He said to him, “Lord, do you wash my feet?”

Peter said to him, “You will never wash my feet!” Jesus answered him, “If I don’t wash you, you have no part with me.”

Simon Peter said to him, “Lord, not my feet only, but also my hands and my head!”

So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, “Do you know what I have done to you?

If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.

For I have given you an example, that you also should do as I have done to you.

Most certainly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him.

When Peter saw it, he responded to the people, “You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk?

Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus.

‘I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob.’ Exodus 3:6 Moses trembled, and dared not look.

In his humiliation, his judgment was taken away. Who will declare His generation? For his life is taken from the earth.” Isaiah 53:7,8

When Peter entered, Cornelius met him, fell down at his feet, and worshiped him.

But Peter raised him up, saying, “Stand up! I myself am also a man.”

As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’

He called for lights, sprang in, fell down trembling before Paul and Silas,

and they came and begged them. When they had brought them out, they asked them to depart from the city.

When they had come to him, he said to them, “You yourselves know, from the first day that I set foot in Asia, how I was with you all the time,

serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews;

When I couldn’t see for the glory of that light, being led by the hand of those who were with me, I came into Damascus.

we accept it in all ways and in all places, most excellent Felix, with all thankfulness.

Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

For if Abraham was justified by works, he has something to boast about, but not toward God.

But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?” Isaiah 29:16; 45:9

For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they didn’t subject themselves to the righteousness of God.

I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

don’t boast over the branches. But if you boast, it is not you who support the root, but the root supports you.

You will say then, “Branches were broken off, that I might be grafted in.”

True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;

Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!

For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.

In love of the brothers be tenderly affectionate to one another; in honor preferring one another;

Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits.

If it is possible, as much as it is up to you, be at peace with all men.

Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.

But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.

For even Christ didn’t please himself. But, as it is written, “The reproaches of those who reproached you fell on me.” Psalm 69:9

For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,

yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another’s foundation.

I thank God that I baptized none of you, except Crispus and Gaius,

For it is written, “I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing.” Isaiah 29:14

Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn’t God made foolish the wisdom of this world?

For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;

but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;

and God chose the lowly things of the world, and the things that are despised, and the things that are not, that he might bring to nothing the things that are:

that no flesh should boast before God.

that, according as it is written, “He who boasts, let him boast in the Lord.” Jeremiah 9:24

When I came to you, brothers, I didn’t come with excellence of speech or of wisdom, proclaiming to you the testimony of God.

I was with you in weakness, in fear, and in much trembling.

So then neither he who plants is anything, nor he who waters, but God who gives the increase.

According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.

Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.

For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.” Job 5:13

Therefore let no one boast in men. For all things are yours,

So let a man think of us as Christ’s servants, and stewards of God’s mysteries.

But with me it is a very small thing that I should be judged by you, or by man’s judgment. Yes, I don’t judge my own self.

For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.

Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.

For who makes you different? And what do you have that you didn’t receive? But if you did receive it, why do you boast as if you had not received it?

You are already filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you.

We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.

Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.

I beg you therefore, be imitators of me.

Now some are puffed up, as though I were not coming to you.

But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know.

But I have used none of these things, and I don’t write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.

For though I was free from all, I brought myself under bondage to all, that I might gain the more.

Therefore let him who thinks he stands be careful that he doesn’t fall.

even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.

The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”

No, much rather, those members of the body which seem to be weaker are necessary.

Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety;

whereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,

Love is patient and is kind; love doesn’t envy. Love doesn’t brag, is not proud,