1992 verses about Holiness

one God and Father of all, who is over all, and through all, and in us all.

but speaking truth in love, we may grow up in all things into him, who is the head, Christ;

This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind,

and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth.

Be therefore imitators of God, as beloved children.

But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;

Therefore don’t be partakers with them.

For you were once darkness, but are now light in the Lord. Walk as children of light,

proving what is well pleasing to the Lord.

Therefore he says, “Awake, you who sleep, and arise from the dead, and Christ will shine on you.”

Therefore watch carefully how you walk, not as unwise, but as wise;

that he might sanctify it, having cleansed it by the washing of water with the word,

that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without defect.

so that you may approve the things that are excellent; that you may be sincere and without offense to the day of Christ;

being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God.

Only let your way of life be worthy of the Good News of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Good News;

So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.

that you may become blameless and harmless, children of God without defect in the middle of a crooked and perverse generation, among whom you are seen as lights in the world,

that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death;

Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus.

Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.

Nevertheless, to the extent that we have already attained, let us walk by the same rule. Let us be of the same mind.

Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.

Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.

that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work, and increasing in the knowledge of God;

giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light;

For all the fullness was pleased to dwell in him;

yet now he has reconciled in the body of his flesh through death, to present you holy and without defect and blameless before him,

Put on therefore, as God’s chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;

Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.

Epaphras, who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect and complete in all the will of God.

so that you became an example to all who believe in Macedonia and in Achaia.

You are witnesses with God, how holy, righteously, and blamelessly we behaved ourselves toward you who believe.

to the end that you should walk worthily of God, who calls you into his own Kingdom and glory.

to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.

Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more.

For this is the will of God: your sanctification, that you abstain from sexual immorality,

that each one of you know how to control his own body in sanctification and honor,

not in the passion of lust, even as the Gentiles who don’t know God;

that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.

For God called us not for uncleanness, but in sanctification.

so then let’s not sleep, as the rest do, but let’s watch and be sober.

Abstain from every form of evil.

May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.

Greet all the brothers with a holy kiss.

I solemnly command you by the Lord that this letter be read to all the holy brothers.

that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth;

Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us.

As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,

but the goal of this command is love, out of a pure heart and a good conscience and sincere faith;

as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine;

holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith;

I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.

but (which becomes women professing godliness) with good works.

but if I wait long, that you may know how men ought to behave themselves in God’s house, which is the assembly of the living God, the pillar and ground of the truth.

But refuse profane and old wives’ fables. Exercise yourself toward godliness.

This saying is faithful and worthy of all acceptance.

Lay hands hastily on no one, neither be a participant in other men’s sins. Keep yourself pure.

If anyone teaches a different doctrine, and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,

But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness.

which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords;

who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen.

who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal,

Give diligence to present yourself approved by God, a workman who doesn’t need to be ashamed, properly handling the Word of Truth.

But shun empty chatter, for it will go further in ungodliness,

However God’s firm foundation stands, having this seal, “The Lord knows those who are his,” Numbers 16:5 and, “Let every one who names the name of the Lord depart from unrighteousness.”

Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor.

If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master’s use, prepared for every good work.

Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart.

holding a form of godliness, but having denied its power. Turn away from these, also.

that the man of God may be complete, thoroughly equipped for every good work.

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s chosen ones, and the knowledge of the truth which is according to godliness,

I left you in Crete for this reason, that you would set in order the things that were lacking, and appoint elders in every city, as I directed you;

but given to hospitality, a lover of good, sober minded, fair, holy, self-controlled;

holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.

This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,

not paying attention to Jewish fables and commandments of men who turn away from the truth.

To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.

that older men should be temperate, sensible, sober minded, sound in faith, in love, and in perseverance:

instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age;

who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.

Say these things and exhort and reprove with all authority. Let no man despise you.

You have loved righteousness, and hated iniquity; therefore God, your God, has anointed you with the oil of gladness above your fellows.” Psalm 45:6-7

For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,

Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.

Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus;

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

Nobody takes this honor on himself, but he is called by God, just like Aaron was.

For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.

For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;

who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.

For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread; which is called the Holy Place.

After the second veil was the tabernacle which is called the Holy of Holies,

having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;

Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

Moreover he sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.

For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.