941 verses about Hell

but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.

“Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!

If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.

If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.

He would not, but went and cast him into prison, until he should pay back that which was due.

His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him.

So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

Again I tell you, it is easier for a camel to go through a needle’s eye, than for a rich man to enter into God’s Kingdom.”

“Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.

But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,

Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’

For many are called, but few chosen.”

In the same way, the second also, and the third, to the seventh.

“But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter.

Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves.

Fill up, then, the measure of your fathers.

You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?

But he who endures to the end, the same will be saved.

for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.

and will cut him in pieces, and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.

While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.

Afterward the other virgins also came, saying, ‘Lord, Lord, open to us.’

But he answered, ‘Most certainly I tell you, I don’t know you.’

Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’

Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.

He will set the sheep on his right hand, but the goats on the left.

Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;

“Then he will answer them, saying, ‘Most certainly I tell you, because you didn’t do it to one of the least of these, you didn’t do it to me.’

These will go away into eternal punishment, but the righteous into eternal life.”

The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”

saying, “Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!”

The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”

He summoned them, and said to them in parables, “How can Satan cast out Satan?

If Satan has risen up against himself, and is divided, he can’t stand, but has an end.

but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.”

He lived in the tombs. Nobody could bind him any more, not even with chains,

because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him.

Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.

and crying out with a loud voice, he said, “What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don’t torment me.”

He asked him, “What is your name?” He said to him, “My name is Legion, for we are many.”

He begged him much that he would not send them away out of the country.

All the demons begged him, saying, “Send us into the pigs, that we may enter into them.”

At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.

Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

But Herod, when he heard this, said, “This is John, whom I beheaded. He has risen from the dead.”

covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.

For what does it profit a man, to gain the whole world, and forfeit his life?

For what will a man give in exchange for his life?

For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in his Father’s glory, with the holy angels.”

Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.

If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

‘where their worm doesn’t die, and the fire is not quenched.’ Isaiah 66:24

If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—

‘where their worm doesn’t die, and the fire is not quenched.’

If your eye causes you to stumble, cast it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,

‘where their worm doesn’t die, and the fire is not quenched.’ Isaiah 66:24

They were exceedingly astonished, saying to him, “Then who can be saved?”

In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”

You will be hated by all men for my name’s sake, but he who endures to the end, the same will be saved.

For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”

He who believes and is baptized will be saved; but he who disbelieves will be condemned.

Even now the ax also lies at the root of the trees. Every tree therefore that doesn’t produce good fruit is cut down, and thrown into the fire.”

whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire.”

saying, “Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God!”

Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.

When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, “What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don’t torment me!”

For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.

They begged him that he would not command them to go into the abyss.

The demons came out of the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.

For whoever desires to save his life will lose it, but whoever will lose his life for my sake, the same will save it.

I tell you, it will be more tolerable in that day for Sodom than for that city.

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

But it will be more tolerable for Tyre and Sidon in the judgment than for you.

You, Capernaum, who are exalted to heaven, will be brought down to Hades.

The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest, and finding none, he says, ‘I will turn back to my house from which I came out.’

When he returns, he finds it swept and put in order.

Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”

Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”

But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehenna. Yes, I tell you, fear him.

but he who denies me in the presence of men will be denied in the presence of the angels of God.

Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.

But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken,

then the lord of that servant will come in a day when he isn’t expecting him, and in an hour that he doesn’t know, and will cut him in two, and place his portion with the unfaithful.

“I came to throw fire on the earth. I wish it were already kindled.

I tell you, you will by no means get out of there, until you have paid the very last penny. ”

I tell you, no, but unless you repent, you will all perish in the same way.

I tell you, no, but, unless you repent, you will all perish in the same way.”

One said to him, “Lord, are they few who are saved?” He said to them,

“Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.

When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’

He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’

There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in God’s Kingdom, and yourselves being thrown outside.

For I tell you that none of those men who were invited will taste of my supper.’”

“Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.

and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.

The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died, and was buried.

In Hades, he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.

He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.’

“But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted, and you are in anguish.

Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’