7599 verses about Evil

His servants conspired against him, and put him to death in his own house.

But the people of the land killed all those who had conspired against king Amon; and the people of the land made Josiah his son king in his place.

They broke down the altars of the Baals in his presence; and he cut down the incense altars that were on high above them. He broke the Asherah poles, the engraved images, and the molten images in pieces, made dust of them, and scattered it on the graves of those who had sacrificed to them.

He burned the bones of the priests on their altars, and purged Judah and Jerusalem.

“Yahweh says, ‘Behold, I will bring evil on this place, and on its inhabitants, even all the curses that are written in the book which they have read before the king of Judah.

Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath is poured out on this place, and it will not be quenched.’”’

“Behold, I will gather you to your fathers, and you will be gathered to your grave in peace. Your eyes won’t see all the evil that I will bring on this place and on its inhabitants.”’” They brought back word to the king.

After all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight against Carchemish by the Euphrates, and Josiah went out against him.

But he sent ambassadors to him, saying, “What have I to do with you, you king of Judah? I come not against you today, but against the house with which I have war. God has commanded me to make haste. Beware that it is God who is with me, that he not destroy you.”

Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and didn’t listen to the words of Neco from the mouth of God, and came to fight in the valley of Megiddo.

The king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. Neco took Joahaz his brother, and carried him to Egypt.

Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. He did that which was evil in Yahweh his God’s sight.

Nebuchadnezzar king of Babylon came up against him, and bound him in fetters to carry him to Babylon.

Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah; and Jehoiachin his son reigned in his place.

Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem. He did that which was evil in Yahweh’s sight.

He did that which was evil in Yahweh his God’s sight. He didn’t humble himself before Jeremiah the prophet speaking from Yahweh’s mouth.

Moreover all the chiefs of the priests, and the people, trespassed very greatly after all the abominations of the nations; and they polluted Yahweh’s house which he had made holy in Jerusalem.

but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until Yahweh’s wrath arose against his people, until there was no remedy.

Therefore he brought on them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or gray-headed. He gave them all into his hand.

All the vessels of God’s house, great and small, and the treasures of Yahweh’s house, and the treasures of the king, and of his princes, all these he brought to Babylon.

They burned God’s house, and broke down the wall of Jerusalem, and burned all its palaces with fire, and destroyed all of its valuable vessels.

Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple to Yahweh, the God of Israel;

Then the people of the land weakened the hands of the people of Judah, and troubled them in building.

They hired counselors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

In the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest of the country beyond the River, and so forth, wrote.

Be it known to the king that the Jews who came up from you have come to us to Jerusalem. They are building the rebellious and bad city, and have finished the walls, and repaired the foundations.

Be it known now to the king that if this city is built and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.

that search may be made in the book of the records of your fathers. You will see in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have started rebellions within it in the past. That is why this city was destroyed.

We inform the king that, if this city is built and the walls finished, then you will have no possession beyond the River.

I decreed, and search has been made, and it was found that this city has made insurrection against kings in the past, and that rebellion and revolts have been made in it.

Make a decree now to cause these men to cease, and that this city not be built, until a decree is made by me.

Then when the copy of king Artaxerxes’ letter was read before Rehum, Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force of arms.

But after that our fathers had provoked the God of heaven to wrath, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.

Now when these things were done, the princes came near to me, saying, “The people of Israel, the priests, and the Levites, have not separated themselves from the peoples of the lands, following their abominations, even those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

For they have taken of their daughters for themselves and for their sons, so that the holy offspring have mixed themselves with the peoples of the lands. Yes, the hand of the princes and rulers has been chief in this trespass.”

When I heard this thing, I tore my garment and my robe, and pulled the hair out of my head and of my beard, and sat down confounded.

Since the days of our fathers we have been exceeding guilty to this day; and for our iniquities we, our kings, and our priests, have been delivered into the hand of the kings of the lands, to the sword, to captivity, to plunder, and to confusion of face, as it is this day.

which you have commanded by your servants the prophets, saying, ‘The land, to which you go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness.

Now therefore don’t give your daughters to their sons. Don’t take their daughters to your sons, nor seek their peace or their prosperity forever; that you may be strong, and eat the good of the land, and leave it for an inheritance to your children forever.’

“After all that has come on us for our evil deeds, and for our great guilt, since you, our God, have punished us less than our iniquities deserve, and have given us such a remnant,

shall we again break your commandments, and join in affinity with the peoples that do these abominations? Wouldn’t you be angry with us until you had consumed us, so that there would be no remnant, nor any to escape?

Now let our princes be appointed for all the assembly, and let all those who are in our cities who have married foreign women come at appointed times, and with them the elders of every city, and its judges, until the fierce wrath of our God is turned from us, until this matter is resolved.”

We have dealt very corruptly against you, and have not kept the commandments, nor the statutes, nor the ordinances, which you commanded your servant Moses.

When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly, because a man had come to seek the welfare of the children of Israel.

I went out by night by the valley gate, even toward the jackal’s well, then to the dung gate, and inspected the walls of Jerusalem, which were broken down, and its gates were consumed with fire.

But when Sanballat the Horonite, Tobiah the Ammontite servant, and Geshem the Arabian, heard it, they ridiculed us, and despised us, and said, “What is this thing that you are doing? Will you rebel against the king?”

But when Sanballat heard that we were building the wall, he was angry, and was very indignant, and mocked the Jews.

He spoke before his brothers and the army of Samaria, and said, “What are these feeble Jews doing? Will they fortify themselves? Will they sacrifice? Will they finish in a day? Will they revive the stones out of the heaps of rubbish, since they are burned?”

Now Tobiah the Ammonite was by him, and he said, “What they are building, if a fox climbed up it, he would break down their stone wall.”

“Hear, our God; for we are despised; and turn back their reproach on their own head, give them up for a plunder in a land of captivity;

don’t cover their iniquity, and don’t let their sin be blotted out from before you; for they have insulted the builders.”

But when Sanballat, Tobiah, the Arabians, the Ammonites, and the Ashdodites heard that the repairing of the walls of Jerusalem went forward, and that the breaches began to be filled, they were very angry;

and they all conspired together to come and fight against Jerusalem, and to cause confusion among us.

Our adversaries said, “They will not know or see, until we come in among them and kill them, and cause the work to cease.”

When our enemies heard that it was known to us, and God had brought their counsel to nothing, all of us returned to the wall, everyone to his work.

But the former governors who were before me were supported by the people, and took bread and wine from them, plus forty shekels of silver; yes, even their servants ruled over the people; but I didn’t do so, because of the fear of God.

Sanballat and Geshem sent to me, saying, “Come, let us meet together in the villages in the plain of Ono.” But they intended to harm me.

Then Sanballat sent his servant to me the same way the fifth time with an open letter in his hand,

You have also appointed prophets to proclaim of you at Jerusalem, saying, ‘There is a king in Judah!’ Now it will be reported to the king according to these words. Come now therefore, and let us take counsel together.”

Then I sent to him, saying, “There are no such things done as you say, but you imagine them out of your own heart.”

I went to the house of Shemaiah the son of Delaiah the son of Mehetabel, who was shut in at his home; and he said, “Let us meet together in God’s house, within the temple, and let us shut the doors of the temple; for they will come to kill you. Yes, in the night will they come to kill you.”

I discerned, and behold, God had not sent him; but he pronounced this prophecy against me. Tobiah and Sanballat had hired him.

He hired so that I would be afraid, do so, and sin, and that they might have material for an evil report, that they might reproach me.

Moreover in those days the nobles of Judah sent many letters to Tobiah, and Tobiah’s letters came to them.

Also they spoke of his good deeds before me, and reported my words to him. Tobiah sent letters to put me in fear.

Yes, when they had made themselves a molten calf, and said, ‘This is your God who brought you up out of Egypt,’ and had committed awful blasphemies;

“Nevertheless they were disobedient, and rebelled against you, cast your law behind their back, killed your prophets that testified against them to turn them again to you, and they committed awful blasphemies.

But after they had rest, they did evil again before you; therefore left you them in the hands of their enemies, so that they had the dominion over them; yet when they returned, and cried to you, you heard from heaven; and many times you delivered them according to your mercies,

because they didn’t meet the children of Israel with bread and with water, but hired Balaam against them, to curse them; however our God turned the curse into a blessing.

Now before this, Eliashib the priest, who was appointed over the rooms of the house of our God, being allied to Tobiah,

and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a room in the courts of God’s house.

It grieved me severely. Therefore I threw all Tobiah’s household stuff out of the room.

Then I contended with the nobles of Judah, and said to them, “What evil thing is this that you do, and profane the Sabbath day?

Didn’t your fathers do thus, and didn’t our God bring all this evil on us, and on this city? Yet you bring more wrath on Israel by profaning the Sabbath.”

Shall we then listen to you to do all this great evil, to trespass against our God in marrying foreign women?”

One of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; therefore I chased him from me.

Remember them, my God, because they have defiled the priesthood, and the covenant of the priesthood and of the Levites.

On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcass, the seven eunuchs who served in the presence of Ahasuerus the king,

Memucan answered before the king and the princes, “Vashti the queen has not done wrong to just the king, but also to all the princes, and to all the people who are in all the provinces of the King Ahasuerus.

Then the king’s servants who served him said, “Let beautiful young virgins be sought for the king.

and let the maiden who pleases the king be queen instead of Vashti.” The thing pleased the king, and he did so.

In the evening she went, and on the next day she returned into the second women’s house, to the custody of Shaashgaz, the king’s eunuch, who kept the concubines. She came in to the king no more, unless the king delighted in her, and she was called by name.

When the virgins were gathered together the second time, Mordecai was sitting in the king’s gate.

In those days, while Mordecai was sitting in the king’s gate, two of the king’s eunuchs, Bigthan and Teresh, who were doorkeepers, were angry, and sought to lay hands on the King Ahasuerus.

When this matter was investigated, and it was found to be so, they were both hanged on a tree; and it was written in the book of the chronicles in the king’s presence.

After these things King Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes who were with him.

All the king’s servants who were in the king’s gate bowed down, and paid homage to Haman; for the king had so commanded concerning him. But Mordecai didn’t bow down or pay him homage.

When Haman saw that Mordecai didn’t bow down, nor pay him homage, Haman was full of wrath.

But he scorned the thought of laying hands on Mordecai alone, for they had made known to him Mordecai’s people. Therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus, even Mordecai’s people.

In the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, and chose the twelfth month, which is the month Adar.

Haman said to King Ahasuerus, “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people’s. They don’t keep the king’s laws. Therefore it is not for the king’s profit to allow them to remain.

If it pleases the king, let it be written that they be destroyed; and I will pay ten thousand talents of silver into the hands of those who are in charge of the king’s business, to bring it into the king’s treasuries.”

The king took his ring from his hand, and gave it to Haman the son of Hammedatha the Agagite, the Jews’ enemy.

The king said to Haman, “The silver is given to you, the people also, to do with them as it seems good to you.”

Then the king’s scribes were called in on the first month, on the thirteenth day of the month; and all that Haman commanded was written to the king’s satraps, and to the governors who were over every province, and to the princes of every people, to every province according to its writing, and to every people in their language. It was written in the name of King Ahasuerus, and it was sealed with the king’s ring.

Letters were sent by couriers into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even on the thirteenth day of the twelfth month, which is the month Adar, and to plunder their possessions.

A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that they should be ready against that day.

The couriers went out in haste by the king’s commandment, and the decree was given out in the citadel of Susa. The king and Haman sat down to drink; but the city of Shushan was perplexed.

Now when Mordecai found out all that was done, Mordecai tore his clothes, and put on sackcloth with ashes, and went out into the middle of the city, and wailed loudly and bitterly.