609 verses about Evangelism

how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”

But he said, “I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.

Agrippa said to Paul, “With a little persuasion are you trying to make me a Christian?”

Paul said, “I pray to God, that whether with little or with much, not only you, but also all that hear me today, might become such as I am, except for these bonds.”

But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.

But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”

When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about God’s Kingdom, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.

Some believed the things which were spoken, and some disbelieved.

“Be it known therefore to you, that the salvation of God is sent to the nations, and they will listen.”

Paul stayed two whole years in his own rented house, and received all who were coming to him,

preaching God’s Kingdom, and teaching the things concerning the Lord Jesus Christ with all boldness, without hindrance.

Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,

through whom we received grace and apostleship, for obedience of faith among all the nations, for his name’s sake;

Now I don’t desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.

I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.

So, as much as is in me, I am eager to preach the Good News to you also who are in Rome.

For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

us, whom he also called, not from the Jews only, but also from the Gentiles?

that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.

For, “Whoever will call on the name of the Lord will be saved.” Joel 2:32

How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?

And how will they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!” Isaiah 52:7

But they didn’t all listen to the glad news. For Isaiah says, “Lord, who has believed our report?” Isaiah 53:1

So faith comes by hearing, and hearing by the word of God.

But I say, didn’t they hear? Yes, most certainly, “Their sound went out into all the earth, their words to the ends of the world.” Psalm 19:4

Isaiah is very bold, and says, “I was found by those who didn’t seek me. I was revealed to those who didn’t ask for me.” Isaiah 65:1

I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?

For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;

if by any means I may provoke to jealousy those who are my flesh, and may save some of them.

Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.

but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations;

that I should be a servant of Christ Jesus to the Gentiles, serving as a priest of the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.

For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,

in the power of signs and wonders, in the power of God’s Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Good News of Christ;

yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another’s foundation.

But, as it is written, “They will see, to whom no news of him came. They who haven’t heard will understand.” Isaiah 52:15

When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.

I know that, when I come to you, I will come in the fullness of the blessing of the Good News of Christ.

Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.

For Christ sent me not to baptize, but to preach the Good News—not in wisdom of words, so that the cross of Christ wouldn’t be made void.

For the word of the cross is foolishness to those who are dying, but to us who are saved it is the power of God.

For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.

but we preach Christ crucified; a stumbling block to Jews, and foolishness to Greeks,

When I came to you, brothers, I didn’t come with excellence of speech or of wisdom, proclaiming to you the testimony of God.

My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power,

Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him?

I planted. Apollos watered. But God gave the increase.

Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.

For we are God’s fellow workers. You are God’s farming, God’s building.

For though you have ten thousand tutors in Christ, you don’t have many fathers. For in Christ Jesus, I became your father through the Good News.

Am I not free? Am I not an apostle? Haven’t I seen Jesus Christ, our Lord? Aren’t you my work in the Lord?

If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord.

My defense to those who examine me is this.

If others partake of this right over you, don’t we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.

Even so the Lord ordained that those who proclaim the Good News should live from the Good News.

For if I preach the Good News, I have nothing to boast about; for necessity is laid on me; but woe is to me, if I don’t preach the Good News.

What then is my reward? That, when I preach the Good News, I may present the Good News of Christ without charge, so as not to abuse my authority in the Good News.

For though I was free from all, I brought myself under bondage to all, that I might gain the more.

To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;

to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.

To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some.

Now I do this for the sake of the Good News, that I may be a joint partaker of it.

and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.

But if one of those who don’t believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.

even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.

There are various kinds of service, and the same Lord.

Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.

If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?

But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.

Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,

by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.

and last of all, as to the child born at the wrong time, he appeared to me also.

Whether then it is I or they, so we preach, and so you believed.

for a great and effective door has opened to me, and there are many adversaries.

and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.

For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not “Yes and no,” but in him is “Yes.”

Now when I came to Troas for the Good News of Christ, and when a door was opened to me in the Lord,

For we are a sweet aroma of Christ to God, in those who are saved, and in those who perish;

to the one a stench from death to death; to the other a sweet aroma from life to life. Who is sufficient for these things?

For we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.

You are our letter, written in our hearts, known and read by all men;

Even if our Good News is veiled, it is veiled in those who are dying;

For we don’t preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake;

For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.

Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God; and I hope that we are revealed also in your consciences.

But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation;

namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God.

for he says, “At an acceptable time I listened to you, in a day of salvation I helped you.” Isaiah 49:8 Behold, now is the acceptable time. Behold, now is the day of salvation.

We have sent together with him the brother whose praise in the Good News is known throughout all the assemblies.

seeing that through the proof given by this service, they glorify God for the obedience of your confession to the Good News of Christ, and for the generosity of your contribution to them and to all;

But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you.

For we don’t stretch ourselves too much, as though we didn’t reach to you. For we came even as far as to you with the Good News of Christ,

not boasting beyond proper limits in other men’s labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,

so as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done.

For if he who comes preaches another Jesus, whom we did not preach, or if you receive a different spirit, which you did not receive, or a different “good news”, which you did not accept, you put up with that well enough.

Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God’s Good News free of charge?

I marvel that you are so quickly deserting him who called you in the grace of Christ to a different “good news”;

But even though we, or an angel from heaven, should preach to you any “good news” other than that which we preached to you, let him be cursed.