2182 verses about Discernment

Moreover Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the scroll; but he would not listen to them.

When he was in Benjamin’s gate, a captain of the guard was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he seized Jeremiah the prophet, saying, “You are defecting to the Chaldeans!”

Then the princes said to the king, “Please let this man be put to death; because he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them: for this man doesn’t seek the welfare of this people, but harm.”

Now when Ebedmelech the Ethiopian, a eunuch, who was in the king’s house, heard that they had put Jeremiah in the dungeon (the king was then sitting in Benjamin’s gate),

Ebedmelech went out of the king’s house, and spoke to the king, saying,

Then Zedekiah the king sent and took Jeremiah the prophet to himself into the third entry that is in Yahweh’s house. Then the king said to Jeremiah, “I will ask you something. Hide nothing from me.”

Then Zedekiah said to Jeremiah, “Let no man know of these words, and you won’t die.

Then all the princes came to Jeremiah, and asked him; and he told them according to all these words that the king had commanded. So they stopped speaking with him; for the matter was not perceived.

and said to him, “Do you know that Baalis the king of the children of Ammon has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam didn’t believe them.

Then Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, “Please let me go, and I will kill Ishmael the son of Nethaniah, and no man will know it. Why should he take your life, that all the Jews who are gathered to you should be scattered, and the remnant of Judah perish?”

But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “You shall not do this thing; for you speak falsely of Ishmael.”

that Yahweh your God may show us the way in which we should walk, and the things that we should do.”

For you have dealt deceitfully against your own souls; for you sent me to Yahweh your God, saying, ‘Pray for us to Yahweh our God; and according to all that Yahweh our God says, so declare to us, and we will do it.’

then Azariah the son of Hoshaiah, Johanan the son of Kareah, and all the proud men spoke, saying to Jeremiah, “You speak falsely. Yahweh our God has not sent you to say, ‘You shall not go into Egypt to live there;’

Your prophets have seen false and foolish visions for you. They have not uncovered your iniquity, to reverse your captivity, but have seen for you false revelations and causes of banishment.

Their wings were joined to one another. They didn’t turn when they went. Each one went straight forward.

Each one went straight forward: where the spirit was to go, they went. They didn’t turn when they went.

Now as I saw the living creatures, behold, there was one wheel on the earth beside the living creatures, for each of the four faces of it.

The appearance of the wheels and their work was like a beryl. The four of them had one likeness. Their appearance and their work was as it were a wheel within a wheel.

When they went, they went in their four directions. They didn’t turn when they went.

As for their rims, they were high and dreadful; and the four of them had their rims full of eyes all around.

Wherever the spirit was to go, they went. The spirit was to go there. The wheels were lifted up beside them; for the spirit of the living creature was in the wheels.

As the appearance of the rainbow that is in the cloud in the day of rain, so was the appearance of the brightness all around. This was the appearance of the likeness of Yahweh’s glory. When I saw it, I fell on my face, and I heard a voice of one that spoke.

They, whether they will hear, or whether they will refuse, for they are a rebellious house, yet they will know that there has been a prophet among them.

You shall speak my words to them, whether they will hear, or whether they will refuse; for they are most rebellious.

He said to me, “Son of man, eat what you find. Eat this scroll, and go, speak to the house of Israel.”

He said to me, “Son of man, cause your belly to eat, and fill your bowels with this scroll that I give you.” Then I ate it; and it was as sweet as honey in my mouth.

not to many peoples of a strange speech and of a hard language, whose words you can’t understand. Surely, if I sent you to them, they would listen to you.

Moreover he said to me, “Son of man, receive in your heart and hear with your ears all my words that I speak to you.

“Son of man, I have made you a watchman to the house of Israel. Therefore hear the word from my mouth, and warn them from me.

But when I speak with you, I will open your mouth, and you shall tell them, ‘Thus says the Lord Yahweh.’ He who hears, let him hear; and he who refuses, let him refuse; for they are a rebellious house.”

He stretched out the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between earth and the sky, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner court that looks toward the north; where there was the seat of the image of jealousy, which provokes to jealousy.

Then he said to me, “Son of man, lift up your eyes now the way toward the north.” So I lifted up my eyes the way toward the north, and saw, northward of the gate of the altar this image of jealousy in the entry.

Then he said to me, “Son of man, dig now in the wall.” When I had dug in the wall, I saw a door.

I looked, and behold, there were four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub. The appearance of the wheels was like a beryl stone.

When they went, they went in their four directions. They didn’t turn as they went, but to the place where the head looked they followed it. They didn’t turn as they went.

Their whole body, including their backs, their hands, their wings, and the wheels, were full of eyes all around, even the wheels that the four of them had.

As for the likeness of their faces, they were the faces which I saw by the river Chebar, their appearances and themselves. They each went straight forward.

“Son of man, you dwell in the middle of the rebellious house, who have eyes to see, and don’t see, who have ears to hear, and don’t hear; for they are a rebellious house.

For there will be no more any false vision nor flattering divination within the house of Israel.

Thus says the Lord Yahweh, “Woe to the foolish prophets, who follow their own spirit, and have seen nothing!

They have seen falsehood and lying divination, who say, ‘Yahweh says;’ but Yahweh has not sent them. They have made men to hope that the word would be confirmed.

Haven’t you seen a false vision, and haven’t you spoken a lying divination, in that you say, ‘Yahweh says;’ but I have not spoken?”

You, son of man, set your face against the daughters of your people, who prophesy out of their own heart; and prophesy against them,

Therefore you shall no more see false visions, nor practice divination. I will deliver my people out of your hand. Then you will know that I am Yahweh.’”

Then some of the elders of Israel came to me, and sat before me.

“‘“If the prophet is deceived and speaks a word, I, Yahweh, have deceived that prophet, and I will stretch out my hand on him, and will destroy him from among my people Israel.

They will comfort you, when you see their way and their doings; then you will know that I have not done all that I have done in it without cause,” says the Lord Yahweh.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows back and forth. He consulted the teraphim. He looked in the liver.

Her priests have done violence to my law, and have profaned my holy things. They have made no distinction between the holy and the common, neither have they caused men to discern between the unclean and the clean, and have hidden their eyes from my Sabbaths. So I am profaned among them.

Her prophets have plastered for them with whitewash, seeing false visions, and divining lies to them, saying, ‘Thus says the Lord Yahweh,’ when Yahweh has not spoken.

“I sought for a man among them who would build up the wall and stand in the gap before me for the land, that I would not destroy it; but I found no one.

behold, you are wiser than Daniel; there is no secret that is hidden from you;

if, when he sees the sword come on the land, he blows the trumpet, and warns the people;

“So you, son of man: I have set you a watchman to the house of Israel. Therefore hear the word from my mouth, and give them warnings from me.

When I tell the wicked, ‘O wicked man, you will surely die,’ and you don’t speak to warn the wicked from his way; that wicked man will die in his iniquity, but I will require his blood at your hand.

The man said to me, “Son of man, see with your eyes, and hear with your ears, and set your heart on all that I will show you; for you have been brought here so that I may show them to you. Declare all that you see to the house of Israel.”

They shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.

He said to me, “Son of man, have you seen?” Then he brought me, and caused me to return to the bank of the river.

youths in whom was no defect, but well-favored, and skillful in all wisdom, and endowed with knowledge, and understanding science, and who had the ability to stand in the king’s palace; and that he should teach them the learning and the language of the Chaldeans.

But Daniel purposed in his heart that he would not defile himself with the king’s dainties, nor with the wine which he drank. Therefore he requested of the prince of the eunuchs that he might not defile himself.

Now as for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.

The king talked with them; and among them all was found no one like Daniel, Hananiah, Mishael, and Azariah. Therefore stood they before the king.

In every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.

Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.

The king said to them, “I have dreamed a dream, and my spirit is troubled to know the dream.”

Then the Chaldeans spoke to the king in the Syrian language, “O king, live forever! Tell your servants the dream, and we will show the interpretation.”

They answered the second time and said, “Let the king tell his servants the dream, and we will show the interpretation.”

The Chaldeans answered before the king, and said, “There is not a man on the earth who can show the king’s matter, because no king, lord, or ruler, has asked such a thing of any magician, or enchanter, or Chaldean.

Then Daniel returned answer with counsel and prudence to Arioch the captain of the king’s guard, who had gone out to kill the wise men of Babylon.

He answered Arioch the king’s captain, “Why is the decree so urgent from the king?” Then Arioch made the thing known to Daniel.

Then Daniel went to his house and made the thing known to Hananiah, Mishael, and Azariah, his companions:

Then the secret was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.

He changes the times and the seasons. He removes kings, and sets up kings. He gives wisdom to the wise, and knowledge to those who have understanding.

He reveals the deep and secret things. He knows what is in the darkness, and the light dwells with him.

Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said this to him: “Don’t destroy the wise men of Babylon. Bring me in before the king, and I will show to the king the interpretation.”

The king answered Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream which I have seen, and its interpretation?”

Daniel answered before the king, and said, “The secret which the king has demanded can’t be shown to the king by wise men, enchanters, magicians, or soothsayers;

but there is a God in heaven who reveals secrets, and he has made known to the king Nebuchadnezzar what will be in the latter days. Your dream, and the visions of your head on your bed, are these:

“As for you, O king, your thoughts came on your bed, what should happen hereafter; and he who reveals secrets has made known to you what will happen.

But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but to the intent that the interpretation may be made known to the king, and that you may know the thoughts of your heart.

“This is the dream; and we will tell its interpretation before the king.

The king answered to Daniel, and said, “Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, since you have been able to reveal this secret.”

Daniel requested of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon; but Daniel was in the king’s gate.

Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream.

Then the magicians, the enchanters, the Chaldeans, and the soothsayers came in; and I told the dream before them; but they did not make known to me its interpretation.

But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods. I told the dream before him, saying,

“Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation.

“This dream I, king Nebuchadnezzar, have seen; and you, Belteshazzar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation; but you are able; for the spirit of the holy gods is in you.”

Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, “Belteshazzar, don’t let the dream, or the interpretation, trouble you.” Belteshazzar answered, “My lord, may the dream be for those who hate you, and its interpretation to your adversaries.

Then all the king’s wise men came in; but they could not read the writing, and couldn’t make known to the king the interpretation.

The queen by reason of the words of the king and his lords came into the banquet house. The queen spoke and said, “O king, live forever; don’t let your thoughts trouble you, nor let your face be changed.

There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, were found in him. The king Nebuchadnezzar your father, yes, the king, your father, made him master of the magicians, enchanters, Chaldeans, and soothsayers;

because an excellent spirit, knowledge, understanding, interpreting of dreams, showing of dark sentences, and dissolving of doubts were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.”

Then Daniel was brought in before the king. The king spoke and said to Daniel, “Are you that Daniel of the children of the captivity of Judah, whom the king my father brought out of Judah?

I have heard of you, that the spirit of the gods is in you, and that light, understanding, and excellent wisdom are found in you.

Now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known to me its interpretation; but they could not show the interpretation of the thing.

Then Daniel answered before the king, “Let your gifts be to yourself, and give your rewards to another. Nevertheless, I will read the writing to the king, and make known to him the interpretation.

and over them three presidents, of whom Daniel was one; that these satraps might give account to them, and that the king should suffer no loss.

Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm.