3743 verses about Prophecy

I will put hostility between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.”

May God enlarge Japheth. Let him dwell in the tents of Shem. Let Canaan be his servant.”

for all the land which you see, I will give to you, and to your offspring forever.

Behold, Yahweh’s word came to him, saying, “This man will not be your heir, but he who will come out of your own body will be your heir.”

When the sun was going down, a deep sleep fell on Abram. Now terror and great darkness fell on him.

He said to Abram, “Know for sure that your offspring will live as foreigners in a land that is not theirs, and will serve them. They will afflict them four hundred years.

In the fourth generation they will come here again, for the iniquity of the Amorite is not yet full.”

He will be like a wild donkey among men. His hand will be against every man, and every man’s hand against him. He will live opposite all of his brothers.”

But God came to Abimelech in a dream of the night, and said to him, “Behold, you are a dead man, because of the woman whom you have taken. For she is a man’s wife.”

Now therefore, restore the man’s wife. For he is a prophet, and he will pray for you, and you will live. If you don’t restore her, know for sure that you will die, you, and all who are yours.”

Yahweh said to her, “Two nations are in your womb. Two peoples will be separated from your body. The one people will be stronger than the other people. The elder will serve the younger.”

Let peoples serve you, and nations bow down to you. Be lord over your brothers. Let your mother’s sons bow down to you. Cursed be everyone who curses you. Blessed be everyone who blesses you.”

Isaac trembled violently, and said, “Who, then, is he who has taken venison, and brought it me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed.”

By your sword will you live, and you will serve your brother. It will happen, when you will break loose, that you shall shake his yoke from off your neck.”

During mating season, I lifted up my eyes, and saw in a dream, and behold, the male goats which leaped on the flock were streaked, speckled, and grizzled.

These are the kings who reigned in the land of Edom, before any king reigned over the children of Israel.

He said to them, “Please hear this dream which I have dreamed:

for behold, we were binding sheaves in the field, and behold, my sheaf arose and also stood upright; and behold, your sheaves came around, and bowed down to my sheaf.”

He dreamed yet another dream, and told it to his brothers, and said, “Behold, I have dreamed yet another dream: and behold, the sun and the moon and eleven stars bowed down to me.”

He told it to his father and to his brothers. His father rebuked him, and said to him, “What is this dream that you have dreamed? Will I and your mother and your brothers indeed come to bow ourselves down to you to the earth?”

They both dreamed a dream, each man his dream, in one night, each man according to the interpretation of his dream, the cup bearer and the baker of the king of Egypt, who were bound in the prison.

They said to him, “We have dreamed a dream, and there is no one who can interpret it.” Joseph said to them, “Don’t interpretations belong to God? Please tell it to me.”

and in the vine were three branches. It was as though it budded, it blossomed, and its clusters produced ripe grapes.

Joseph said to him, “This is its interpretation: the three branches are three days.

In the uppermost basket there were all kinds of baked food for Pharaoh, and the birds ate them out of the basket on my head.”

Joseph answered, “This is its interpretation. The three baskets are three days.

but he hanged the chief baker, as Joseph had interpreted to them.

At the end of two full years, Pharaoh dreamed: and behold, he stood by the river.

Behold, there came up out of the river seven cattle, sleek and fat, and they fed in the marsh grass.

Behold, seven other cattle came up after them out of the river, ugly and thin, and stood by the other cattle on the brink of the river.

The ugly and thin cattle ate up the seven sleek and fat cattle. So Pharaoh awoke.

He slept and dreamed a second time: and behold, seven heads of grain came up on one stalk, healthy and good.

Behold, seven heads of grain, thin and blasted with the east wind, sprung up after them.

The thin heads of grain swallowed up the seven healthy and full ears. Pharaoh awoke, and behold, it was a dream.

In the morning, his spirit was troubled, and he sent and called for all of Egypt’s magicians and wise men. Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.

We dreamed a dream in one night, he and I. We dreamed each man according to the interpretation of his dream.

There was with us there a young man, a Hebrew, servant to the captain of the guard, and we told him, and he interpreted to us our dreams. To each man according to his dream he interpreted.

As he interpreted to us, so it was. He restored me to my office, and he hanged him.”

Pharaoh said to Joseph, “I have dreamed a dream, and there is no one who can interpret it. I have heard it said of you, that when you hear a dream you can interpret it.”

Pharaoh spoke to Joseph, “In my dream, behold, I stood on the brink of the river:

and behold, seven other cattle came up after them, poor and very ugly and thin, such as I never saw in all the land of Egypt for ugliness.

The thin and ugly cattle ate up the first seven fat cattle,

and when they had eaten them up, it couldn’t be known that they had eaten them, but they were still ugly, as at the beginning. So I awoke.

I saw in my dream, and behold, seven heads of grain came up on one stalk, full and good:

and behold, seven heads of grain, withered, thin, and blasted with the east wind, sprung up after them.

The thin heads of grain swallowed up the seven good heads of grain. I told it to the magicians, but there was no one who could explain it to me.”

Joseph said to Pharaoh, “The dream of Pharaoh is one. What God is about to do he has declared to Pharaoh.

The seven good cattle are seven years; and the seven good heads of grain are seven years. The dream is one.

The seven thin and ugly cattle that came up after them are seven years, and also the seven empty heads of grain blasted with the east wind; they will be seven years of famine.

That is the thing which I spoke to Pharaoh. What God is about to do he has shown to Pharaoh.

There will arise after them seven years of famine, and all the plenty will be forgotten in the land of Egypt. The famine will consume the land,

The dream was doubled to Pharaoh, because the thing is established by God, and God will shortly bring it to pass.

The seven years of famine began to come, just as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread.

Joseph said to them, “What deed is this that you have done? Don’t you know that such a man as I can indeed divine?”

Israel stretched out his right hand, and laid it on Ephraim’s head, who was the younger, and his left hand on Manasseh’s head, guiding his hands knowingly, for Manasseh was the firstborn.

His father refused, and said, “I know, my son, I know. He also will become a people, and he also will be great. However, his younger brother will be greater than he, and his offspring will become a multitude of nations.”

Jacob called to his sons, and said: “Gather yourselves together, that I may tell you that which will happen to you in the days to come.

“Judah, your brothers will praise you. Your hand will be on the neck of your enemies. Your father’s sons will bow down before you.

Judah is a lion’s cub. From the prey, my son, you have gone up. He stooped down, he crouched as a lion, as a lioness. Who will rouse him up?

The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be.

Binding his foal to the vine, his donkey’s colt to the choice vine; he has washed his garments in wine, his robes in the blood of grapes.

“Zebulun will dwell at the haven of the sea. He will be for a haven of ships. His border will be on Sidon.

“Issachar is a strong donkey, lying down between the saddlebags.

“Dan will judge his people, as one of the tribes of Israel.

Dan will be a serpent on the trail, an adder in the path, That bites the horse’s heels, so that his rider falls backward.

“A troop will press on Gad, but he will press on their heel.

“Benjamin is a ravenous wolf. In the morning he will devour the prey. At evening he will divide the plunder.”

Yahweh said to Moses, “Behold, I have made you as God to Pharaoh; and Aaron your brother shall be your prophet.

“When Pharaoh speaks to you, saying, ‘Perform a miracle!’ then you shall tell Aaron, ‘Take your rod, and cast it down before Pharaoh, that it become a serpent.’”

Go to Pharaoh in the morning. Behold, he goes out to the water; and you shall stand by the river’s bank to meet him; and the rod which was turned to a serpent you shall take in your hand.

You shall tell him, ‘Yahweh, the God of the Hebrews, has sent me to you, saying, “Let my people go, that they may serve me in the wilderness:” and behold, until now you haven’t listened.

Behold, tomorrow about this time I will cause it to rain a very grievous hail, such as has not been in Egypt since the day it was founded even until now.

Or else, if you refuse to let my people go, behold, tomorrow I will bring locusts into your country,

Yahweh said to Moses, “Stretch out your hand over the land of Egypt for the locusts, that they may come up on the land of Egypt, and eat every herb of the land, even all that the hail has left.”

Yahweh said to Moses, “Yet one plague more will I bring on Pharaoh, and on Egypt; afterwards he will let you go. When he lets you go, he will surely thrust you out altogether.

Moses said, “This is what Yahweh says: ‘About midnight I will go out into the middle of Egypt,

All these servants of yours will come down to me, and bow down themselves to me, saying, “Get out, with all the people who follow you”; and after that I will go out.’” He went out from Pharaoh in hot anger.

Yahweh spoke to Moses and Aaron in the land of Egypt, saying,

Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines and with dances.

On the third day, when it was morning, there were thunders and lightnings, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet; and all the people who were in the camp trembled.

All of Mount Sinai smoked, because Yahweh descended on it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly.

I will bring the land into desolation; and your enemies that dwell therein will be astonished at it.

Yahweh came down in the cloud, and spoke to him, and took of the Spirit that was on him, and put it on the seventy elders. When the Spirit rested on them, they prophesied, but they did so no more.

But two men remained in the camp. The name of one was Eldad, and the name of the other Medad: and the Spirit rested on them; and they were of those who were written, but had not gone out to the Tent; and they prophesied in the camp.

A young man ran, and told Moses, and said, “Eldad and Medad are prophesying in the camp!”

Moses said to him, “Are you jealous for my sake? I wish that all Yahweh’s people were prophets, that Yahweh would put his Spirit on them!”

He said, “Now hear my words. If there is a prophet among you, I, Yahweh, will make myself known to him in a vision. I will speak with him in a dream.

Moses said, “Hereby you shall know that Yahweh has sent me to do all these works; for they are not from my own mind.

and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looks down on the desert.

Therefore those who speak in proverbs say, “Come to Heshbon. Let the city of Sihon be built and established;

for a fire has gone out of Heshbon, a flame from the city of Sihon. It has devoured Ar of Moab, The lords of the high places of the Arnon.

He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, “Behold, there is a people who came out of Egypt. Behold, they cover the surface of the earth, and they are staying opposite me.

The elders of Moab and the elders of Midian departed with the rewards of divination in their hand. They came to Balaam, and spoke to him the words of Balak.

He said to them, “Lodge here this night, and I will bring you word again, as Yahweh shall speak to me.” The princes of Moab stayed with Balaam.

Balaam said to God, “Balak the son of Zippor, king of Moab, has said to me,

Balaam said to Balak, “Behold, I have come to you. Have I now any power at all to speak anything? The word that God puts in my mouth, that shall I speak.”

Balaam said to Balak, “Stand by your burnt offering, and I will go. Perhaps Yahweh will come to meet me. Whatever he shows me I will tell you.” He went to a bare height.

Yahweh put a word in Balaam’s mouth, and said, “Return to Balak, and thus you shall speak.”

He took up his parable, and said, “From Aram has Balak brought me, the king of Moab from the mountains of the East. Come, curse Jacob for me. Come, defy Israel.

How shall I curse whom God has not cursed? How shall I defy whom Yahweh has not defied?